MORGAN EDWARDS (1722-1795)
 
 The pre-tribulation Rapture was taught by prominent Baptist leader Morgan Edwards. His Two Academical Exercises on the Subjects Bearing the Following Titles; Millennium and Last-Novelties was published in 1744 in Philadelphia. 
 
 Morgan  Edwards was one of the most prominent Baptist leaders of his day. He  was the pastor of the Baptist church in Philadelphia and the founder of  Brown University, the first Baptist college in America. A summary of  life was featured in the Baptist Encyclopedia. He was one of the first Baptist historians of repute, his Materials Toward A History of the Baptists (1770) providing a foundation for all subsequent works.  
 
 Following is what Edwards believed about Bible prophecy:
 
 "The  distance between the first and second resurrection will be somewhat  more than a thousand years. I say, somewhat more; because the dead  saints will be raised, and the living changed at Christ's 'appearing in  the air' (I Thes. iv. 17); and this will be about three years and a half  before the millennium, as we shall see hereafter: but will he and they  abide in the air all that time? No: they will ascend to paradise, or to some one of those many 'mansions in  the father's house' (John xiv. 2), and disappear during the foresaid  period of time. The design of this retreat and disappearing will be  to judge the risen and changed saints; for 'now the time is come that  judgment must begin,' and that will be 'at the house of God' (I Pet. iv.  17)" (Edwards, Two Academical Exercises on the Subjects Bearing the Following Titles; Millennium and Last-Novelties, 1744). 
 
 Edwards  first wrote the previous statement in an senior essay while at Bristol  Baptist College in Bristol, England, before coming to America. At the  beginning of the essay, in a comment addressed to his teacher, Edwards  said, 
 "And  is it come to my lot to treat of the Millennium, or Christ thousand  years reign on earth? Thousand pities, sir, that you had not allotted  the task to one of these older and abler students! But since it is your  pleasure, I will do my possible: and IN THE ATTEMPT WILL WORK BY A RULE  YOU HAVE OFTEN RECOMMENDED, VIZ. 'TO TAKE THE SCRIPTURES IN A LITERAL  SENSE, EXCEPT WHEN THAT LEADS TO CONTRADICTION OR ABSURDITY.'"
 
 This  rule of literal interpretation of prophecy is exactly the rule from  which pre-Tribulationists work today. It is the rule that I teach in my  courses on Bible interpretation.
 Edwards bluntly rejected the allegorical approach. Of the millennial kingdom prophecies, he said,  "Miserable work do the Antimillenarians make of these texts."
 
 Edwards  was writing 175 years before the destruction of the Ottoman Empire's  hold on the land of Israel (1917) and 200 years before the establishment  of the modern state of Israel (1948), yet he knew that these things  would happen. Consider the following fascinating prediction that he made  based on a literal interpretation of Bible prophecy:
 
 "The  Turkish or Ottoman Empire will be demolished; for otherwise the right  owners cannot posses their inheritance ... The twelve tribes (as  observed before) will return to their ancient inheritance, else how can  the twelve apostles be their judges? ... In this united capacity they  will rebuild Jerusalem in its place, and the temple in its place on  mount Zion; for in this temple will antichrist sit as god, and be the abomination mentioned by Daniel, and referred to  by Christ" (Edwards, Two Academical Exercises on the Subjects Bearing the Following Titles; Millennium and Last-Novelties, 1744).
 From  the case of Morgan Edwards, it is obvious that there were Baptists in  the 18th century in England and America who held the literal principle  of interpretation of Bible prophecy as opposed to the allegorical. 
 
 We  must remember that most preachers do not leave a permanent record of  their teaching. From Paul's day to ours, the vast majority of sound  preachers have been common men as opposed to scholars. 
 Typically,  they are not writers and do not publish books. In the record church  history, we only have a tiny glimpse into what was happening, and that  glimpse is based on the pittance that has survived of the little that  was ever recorded.
 "For  ye see your calling, brethren, how that not many wise men after the  flesh, not many mighty, not many noble, are called: But God hath chosen  the foolish things of the world to confound the wise; and God hath  chosen the weak things of the world to confound the things which are  mighty" (1 Cor. 1:26-27).
 
 EPHRAEM THE SYRIAN (AD c. 303-373)
 
 We  now go back to two centuries after the apostles. Ephraem is venerated  as a "saint" by the Catholic and Orthodox churches, but they would not  allow him to teach his doctrine of prophecy today.
 Ephraem is called "the Syrian" because he lived in that region. 
 
He was a voluminous writer. Many of his sermons and psalms are included in the 16-volume Post-Nicene Library.  (The Council of Nicea was held in AD 325, and historians divide the  "fathers" into Ante-Nicene, before 325, and Post-Nicene, after 325). 
 
 Some of Ephraem's sermons and hymns are used in the liturgy of Orthodox churches. 
 
 In the 1990s some of Ephraem's writings were translated into English for the first time, one of these being  On the Last Times, the Antichrist, and the End of the World, A.D. 373. 
 
 The  translation was done by Professor Cameron Rhoades of Tyndale  Theological Seminary at the bequest of Grant R. Jeffrey. It was  subsequently published in Jeffrey's 1995 book Final Warning. 
 It  is obvious that Ephraem believed in a literal fulfillment of prophecy,  including a Rapture of New Testament saints prior to the Tribulation.
 
 "For  all the saints and Elect of God are gathered, prior to the tribulation  that is to come, and are taken to the Lord lest they see the confusion  that is to overwhelm the world because of our sins" (Ephraem the Syrian, On the Last Times).
 Observe  that Ephraem taught that the saints will be taken to the Lord so they  will not see the confusion that is to overwhelm the world, which is  exactly what 1 Thessalonians 5:3-9 says. 
 Ephraem  taught a literal antichrist who will sit in a literal rebuilt temple in  Jerusalem, a literal 3.5 year Tribulation, a literal Two Witnesses or  prophets who will preach in Jerusalem, a literal battle of Gog and  Magog. 
 
 "And  when the three and a half years have been completed, the time of the  Antichrist, through which he will have seduced the world, after the  resurrection of the two prophets, in the hour which the world does not  know, and on the day which the enemy or son of perdition does not know,  will come the sign of the Son of Man, and coming forward the Lord shall  appear with great power and much majesty, with the sign of the word of salvation going before him, and also even  with all the powers of the heavens with the whole chorus of the saints.  ... Then Christ shall come and the enemy shall be thrown into confusion,  and the Lord shall destroy him by the Spirit of his mouth. And he shall  be bound and shall be plunged into the abyss of everlasting fire alive  with his father Satan; and all people, who do his wishes, shall perish  with him forever; but the righteous ones shall inherit everlasting life with the Lord for ever and ever" (Ephraem the Syrian, On the Last Times, the Antichrist, and the End of the World, A.D. 373).
 
 Ephraem  believed in the imminency of the return of Christ and urged his fellow  Christians to live godly lives in expectation of His return.