Which scripture tells you that? Because John 1:14 says that the Word became flesh and dwelt among us. Became flesh, as in, came into existence (which is what the word used in Greek means). Tell me how that does not match Luke 1:35.{/quote]
The question is WHEN did the logos become flesh? Acts 10:38 tells you that it happened at the anointing of Jesus.
And the angel answered and said to her, “ The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God. - Luke 1:35
http://www.biblegateway.com/passage/?search=Luke1:35&version=NKJV
Keep in mind that the Holy Spirit is NOT the logos.
Did the Holy Spirit also indwell Mary? NO! OF COURSE NOT!
So why do you assume that the Holy Spirit coming upon Jesus is any different?
Understand that the logos I believe is the spirit son, the express image of the Father, not the Holy Spirit.
but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. - Philippians 2:7
http://www.biblegateway.com/passage/?search=Philippians2:7&version=NKJV
True
The Logos emptied (the Greek uses the word for emptied, but it means the same thing) Himself (ie making Himself of no reputation). He grew up like we did, but unlike us humans, He was the perfect Son to His mother and earthly father, learning just as a normal human being.
When? I see him dwelling IN Jesus, the BODY PREPARED HIM. The logos has the power of the Father.
If Jesus was just a man, and not God With Us, he would have had to not sin for 30 years.
Jesus is the son of the most high. Yet he is human, I would think that Mary taught him who he was.
Now, I don't know about you, but I'm pretty sure no man has ever, when presented with the opportunity to either sin or not sin when He was young, having the knowledge and understanding of the difference between right and wrong, chosen to not sin after reaching the age of accountability.
We know that Jesus did. He grew in wisdom like we did.
And if he had sinned, then his death could not have been sufficient for even his own sin, let alone the sin of the world.
No, the only possible way for Jesus to have not sinned is if he were God in the flesh, God With Us, as Matthew 1:23 calls Him.
I disagree, sin is a state of mind. We can keep the Law in the spirit. Jesus did.
The word which God sent to the children of Israel, preaching peace through Jesus Christ—He is Lord of all—that word you know, which was proclaimed throughout all Judea, and began from Galilee after the baptism which John preached:how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him. - Acts 10:36-38
http://www.biblegateway.com/passage/?search=Acts10:36-38&version=NKJV
He began AFTER the baptism.......YOUR WORDS.
We agree then that at his baptism he receive something special.
Act 10:38 How God anointed Jesus of Nazareth with the
Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
Keypurr, I don't see anywhere where it says that the Holy Spirit "indwelt" Jesus, only that Jesus was annointed with the Holy Spirit and power.
Heb 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not,
but a body hast thou prepared me:
Jesus was called Christ by Herod. (Matthew 2:4)
President Kennedy was born in Boston but he was not the President at birth.
He wasn't baptised with the Logos. I seriously don't know where you're getting this from. Scripture says (in Acts 10:38 and Matthew 3:16, Mark 1:10, Luke 3:22, and John 1:32-33) says the Spirit (with a capital 'S', meaning it's a name, or is talking about one of the persons of God), the Pneuma, or the Holy Spirit, the Hagio Pneuma.
READ the words without preconceived thoughts
In fact, John gives a few more details about the event than the other four gospels.
And John bore witness, saying, “I saw the Spirit descending from heaven like a dove, and He remained upon Him.I did not know Him, but He who sent me to baptize with water said to me,
‘Upon whom you see the Spirit descending, and remaining on Him, this is He who baptizes with the Holy Spirit.’ And I have seen and testified that this is the Son of God.” - John 1:32-34
http://www.biblegateway.com/passage/?search=John1:32-34&version=NKJV
That supports my thoughts
Also, see the parallel of names between the above passage and Luke 1:35.
"Son of God" is used in both passages. In Greek, there is no capital letters to denote names, but the translators recognized that the "Son of God" is called Holy One earlier in the verse, and since only God is holy (1 Samuel 2:2), we know that "Son of God" in this instance is talking about the Son, the Logos, the Christ.
Ergo, Jesus is the Christ.
Also...
For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the Lord of hosts will perform this. - Isaiah 9:6-7
http://www.biblegateway.com/passage/?search=Isaiah9:6-7&version=NKJV
This is talking about Jesus. Calling Jesus God and the other titles? Only God is worthy to be called God. Ergo, Jesus is God.
Heb 1:8 But unto the Son he saith, Thy throne,
O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
Heb 1:9 Thou hast loved righteousness, and hated iniquity;
therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
Heb 1:10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
Do you see the difference between O God and God in this translation?
One is God, one is a FORM of God. There is ONLY ONE TRUE GOD. Christ is a creation who was giving the fullness of God. But he is not God, he is Lord, made so by his God.