Galatians 6: 7. Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. 8. For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting. 9. And let us not be weary in well doing: for in due season we shall reap, if we faint not. 10. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. 15. For in Christ Jesus neither circumcision availeth anything, nor uncircumcision, but a new creature. 16. And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God. 18. Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.
2 Corinthians 3: 3. Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. 4. And such trust have we through Christ to God-ward: 5. Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God; 6. Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. 7. But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: 8. How shall not the ministration of the spirit be rather glorious? 9. For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. 10. For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth. 11. For if that which is done away was glorious, much more that which remaineth is glorious. 12. Seeing then that we have such hope, we use great plainness of speech: 13. And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: 14. But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. 15. But even unto this day, when Moses is read, the vail is upon their heart. 16. Nevertheless when it shall turn to the Lord, the vail shall be taken away. 17. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. 18. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
1 Corinthians 10: 32. Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: 33. Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
Romans 10: 11. For the scripture saith, Whosoever believeth on him shall not be ashamed. 12. For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. 13. For whosoever shall call upon the name of the Lord shall be saved.
Hebrews 8: 10. For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: 11. And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. 12. For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. 13. In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
Romans 11: 5. Even so then at this present time also there is a remnant according to the election of grace. 6. And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work. 7. What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded 8. (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear

unto this day. 9. And David saith, Let their table be made a snare, and a trap, and a stumbling block, and a recompence unto them: 10. Let their eyes be darkened, that they may not see, and bow down their back alway. 11. I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. 12. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness? 13. For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: 14. If by any means I may provoke to emulation them which are my flesh, and might save some of them. 15. For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? 16. For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches. 17. And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; 18. Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. 19. Thou wilt say then, The branches were broken off, that I might be graffed in. 20. Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: 21. For if God spared not the natural branches, take heed lest he also spare not thee. 22. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. 23. And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. 24. For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree? 25. For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. 26. And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: 27. For this is my covenant unto them, when I shall take away their sins. 28. As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes. 29. For the gifts and calling of God are without repentance. 32. For God hath concluded them all in unbelief, that he might have mercy upon all. 36. For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
Revelation 21: 24. And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. 25. And the gates of it shall not be shut at all by day: for there shall be no night there. 26. And they shall bring the glory and honour of the nations into it. 27. And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.