popsthebuilder
New member
News flash friend;Let's say there's a war, and the command is to dig a trench around the enemy, to prepare and build up your side's forces before attacking. So, the trench is built, and the forces are ready to move in, and the command comes in to push forward and attack, but there's this one soldier who refuses to do so, so the general asks him why he isn't moving forward, and the soldier says he has his order to stay where he is. The general tells him that the orders have been updated and he needs to push forward, but the soldier refuses, saying he's going to stay where he is.
You are like that soldier, GT, the orders have been updated, and you're refusing to move forward.
Jesus came to earth only for Israel, not the world (though through His death, all were reconciled). He did not come to teach grace. He came to teach LAW. In fact, NOT ONCE in the four gospels did Jesus utter the word grace, but he did say "law" many many times. However, between the point in time where the world crucified Him on the cross and today, there was a change in the orders. The command is no longer to obey. The command is to believe only.
Something you don't seem to have come to understand is that Jesus, in His sermon on the mount, was talking about what it would be like during the Millennial Kingdom, where Christ would rule with a rod of iron. It's not talking about how we Christians should function today.
"Obedience" means you're under a law. And Paul says that we Christians are NOT under law, but under grace. And because we're under grace, nothing is unlawful. Do we sin? Yes, but we are not "sinners" as we were under the law.
“But if, while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? Certainly not!For if I build again those things which I destroyed, I make myself a transgressor.For I through the law died to the law that I might live to God.I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain.” - Galatians 2:17-21 http://www.biblegateway.com/passage/?search=Galatians2:17-21&version=NKJV
Believing is living.
Faith is effectual and not lip service.
Romans: 2. 5. But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God; 6. Who will render to every man according to his deeds: 7. To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: 8. But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, 9. Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; 10. But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: 11. For there is no respect of persons with God. 12. For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; 16. In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. 17. Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, 18. And knowest his will, and approvest the things that are more excellent, being instructed out of the law; 19. And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, 20. An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. 21. Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? 22. Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? 23. Thou that makest thy boast of the law, through breaking the law dishonourest thou God? 24. For the name of God is blasphemed among the Gentiles through you, as it is written. 25. For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision. 26. Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision? 27. And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? 28. For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: 29. But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Romans: 3. 20. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. 21. But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22. Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 23. For all have sinned, and come short of the glory of God; 24. Being justified freely by his grace through the redemption that is in Christ Jesus: 25. Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26. To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. 27. Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. 28. Therefore we conclude that a man is justified by faith without the deeds of the law. 29. Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: 30. Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. 31. Do we then make void the law through faith? God forbid: yea, we establish the law.
Ephesians: 2. 2. Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: 3. Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. 4. But God, who is rich in mercy, for his great love wherewith he loved us, 5. Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved 6. And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 7. That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. 8. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: 9. Not of works, lest any man should boast. 10. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
James: 4. 14. Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. 15. For that ye ought to say, If the Lord will, we shall live, and do this, or that. 16. But now ye rejoice in your boastings: all such rejoicing is evil. 17. Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
peace
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