I believe your honesty isn't shared by many trinitarian/oneness posters on this forum, or any other I've experienced.
I agree with the points you have made up to now.
I would agree with MOST of what you say here. The points on which I disagree are that "all Christians" accept the "apostolic succession". This is only true if you limit "Christian" to people that agree with you.
I was saying that all Christians who receive the New Testament in its entirety as Scripture in one critical way also receive Apostolic succession, because it was the Apostles' teaching authority that had been handed down from bishop to bishop, which approved of the New Testament canon. And as I mentioned, if we were to instead limit what can be rightly called Christian Scripture to the Apostles only themselves, then we'd discard Mark and Luke and Acts and James and possibly Jude and Revelation, at minimum. If we were to believe certain scripture scholars we might even abandon 2nd Timothy and 2nd Peter.
But the vast majority of Christians, including Unitarians, do receive the whole New Testament, as it has been passed down to us from bishops of old, who used their Apostolic teaching authority to authorize its contents.
And I consider everyone who believes Christ's Resurrection as nonfiction historical fact to be my authentic sibling in, and fellow subject of the Lord Jesus Christ, King of the universe.
The battle over "Sola Scriptura" is marvelous evidence that not ALL claiming "Christianity" accept your theory.
Again, all I'm saying is that those Christians who receive the New Testament entirely, also in one critical way, receive Apostolic succession. 'Sola scriptura' is supposed to be an insurrectionist rallying cry against submission to our bishops, but it is self defeating because 'sola scripture' leads to the instruction that we ought to submit to our bishops.
But, the bigger issue is, your theory of an unbroken, RELIABLE tradition among the "Bishops" of the Church, is counter to the dire warnings Christ, and his apostles gave.
Matt 24:24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
Acts 20:16-17 For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost. 17 And from Miletus he sent to Ephesus, and called the elders of the church.
Acts 20:26-31 Wherefore I take you to record this day, that I am pure from the blood of all men. 27 For I have not shunned to declare unto you all the counsel of God. 28 Take heed therefore unto yourselves, and to all the flock, over the which the holy spirit hath made you overseers, to feed the church of God, which he hath purchased with his own blood. 29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. 30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. 31 Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
2 Cor 11:3-4 But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ. 4 For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
2 Thess 2:1-12 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
5 Remember ye not, that, when I was yet with you, I told you these things?
6 And now ye know what withholdeth that he might be revealed in his time.
7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11 And for this cause God shall send them strong delusion, that they should believe a lie:
12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
The "falling away" Paul describes was ALREADY at work, in his day .... and would not be eradicated until Christ returns!!
But the problem with this view is that it necessitates that the pastorate that the Apostles themselves created, and they did it presumably (and I think fairly 'presumably,' given Matthew 28:20 KJV) in obedience to Christ Himself, became utterly spoiled and corrupted, and this speaks to the type of tree that the Apostles planted---it was a poison tree, a rotten plant, that would inevitable produce poison and rotten fruit, if it produced any fruit at all.
This is what your view requires to be the case, and I cannot accept that, not just the prospect itself, but in examining what this pastorate authoritatively teaches, I have not found any compelling reason through study of the Scripture myself, to necessarily conclude that their teachings that are not clearly explicated in Scripture, must contradict Scripture. The Trinity is merely a case in point in this regard. You're free to disagree with the bishops, as a human being, but I don't think that your own 'sola scriptura' interpretation of the Bible is without some major difficulties, and that is just within the context of context free biblical interpretation, disregarding known history from the eras immediately following the Apostolic era, after they had all died.
1 John 2:18-19 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time. 19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
The antichrists CAME OUT OF THE CHURCH~!
Yes, but is the Antichrist a bishop? And has the whole episcopate become Antichrist? Due to your view, you say yes, but let's examine history a bit. The Nicaean council pitted one group of bishops against another. Bishops from the east claimed no knowledge of the Father and the Son being 'consubstantial' while the bishops of the west, including the pope, said that 'consubstantial' was Apostolic, according to their own Apostolic oral tradition.
So from one angle, what the council revealed, was that there was a deficit in the eastern Apostolic tradition, and that all the bishops of the west knew a more complete Apostolic oral tradition than the eastern bishops knew. From this angle, what the eastern bishops should have done, was not stubbornly resist 'consubstantial,' but do what we the non ordained faithful are called to do, and submit to our bishops. The eastern insurrectionists instead received their excommunication from the Church over their refusal to do what we the non ordained faithful are called to do; submit to our bishops.
But your take on this is of course different. You believe that the eastern bishops were more faithful to Scripture, rather than to traditions of men, which is what you have to believe about 'consubstantial;' that it was just made up, and is not Apostolic. You believe that the excommunications were unjust. And also you must believe that the institution of the office of Bishop at that time had corrupted completely, and this leads us to what I said earlier, that you must believe that the tree planted by the Apostles, on the instruction of Christ, was a rotten, poison tree.
Rev 17:1-6 And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:
2 With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
Rev 17:18 And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
Biblical prophecy discribes women, both OT and NT, as spiritual groups of people. The Great Whore is a woman (a spiritual group), that "committed fornication" with the kings of the earth, AND was located in "that great city" which was reigning over the kings of the earth in John's day.
So your view is that even while the Apostle John still lived, that the authentic pastorate of the Church, that the Apostles themselves instituted, including John, on the instruction (presumably) of Christ Himself, had already corrupted inexorably? The trouble with this view is that how can you trust the New Testament, since it is what it is because bishops authorized its contents, and this much later than the Apostle John's lifespan?