Derf
Well-known member
You are missing some scripture. Jesus also said to do good to those who hurt you, which is how you love even your enemies. He didn't require us to do good to ourselves first (it was assumed).
Confessions of a Reluctant Catholic
- Thread starter annabenedetti
- Start date
We were asked to deny ourselves, take up our cross. DUTY
Idolater
Popetard
$$ Mt 11:28
Come unto me, all [ye] that labour and are heavy laden, and I will give you rest.
$$ Mt 11:29
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
$$ Mt 11:30
For my yoke [is] easy, and my burden is light.
"Yoke" here means duty.
Derf
Well-known member
Since we're supposed to deny ourselves, it seems like it assumes we normally love ourselves. Duty means doing something even when we're uncomfortable (or in danger) doing it. discomfort in denying ourselves equates to loving ourselves normally. But even still, we are told that we save ourselves by denying ourselves. So a logical response of someone who loves himself will be to deny himself in order to save himself.
So I should expect the same for my neighbor.
Idolater
Popetard
You can objectively size up anyone you want. But you don't know anyone's heart. Also the diabolic << exist >>.
You old fool. I don't mean it in a bad way. But you're an old man, and you're foolish. Not wise.
Derf
Well-known member
If you require love to enemies to be requited before you offer it, and your enemies oblige you, they are morally superior to you, a Christian. Yet as little Christs, we should be morally superior. Just like Jesus forgave His tormentors during their torments of Him.
Just like Jesus is a real challenge for me.
Idolater
Popetard
Every Mass you have the opportunity to partake of His nature.
Derf
Well-known member
To all of us. But we have His Spirit in us, to make it less and less of a challenge each day
3 Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death?
20 I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.
So we are partaking of ourselves? Interesting.
edit: Why doesn't Paul talk about the symbolic passover that represents his death and resurrection on our behalf more often? He rebukes people in Corinth over it. And that is about it. This isn't rhetorical or snarky like above.
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Idolater
Popetard
I'll take your word for it.
Why doesn't Paul talk about the Eucharist more often? idk. I can only guess. Part of Catholicism is that Catholicism is presupposed in the New Testament, so we believe the Philippians, Colossians, Galatians, Corinthians, and Romans (ecclesial communions) were all celebrating the Eucharist all along and that the institution of the Eucharist was integral and essential to the establishment of a new church community. So the Eucharist was happening whether or not Paul wrote about it, no matter how frequently or rarely he mentioned it. We don't know when the Gospels were written exactly, we know the Gospel of Luke is associated with Paul because when Paul quotes the Lord in 1st Corinthians 11, he uses Luke's phrasing rather than Matthew or Mark's, plus we know Paul and Luke were close.