Rosenritter
New member
We aren't especially taught or commanded to teach details or specifics, so as long as our models stay within the bounds of what is explicitly said and avoid contradiction, then it's just a matter of making sure our models are useful and have good effect. Or in other words, let's shift to the "how does it matter" question.
I'll bring a case in point that is on my mind. Tertullian wrote against "patripassianism" - which he hated so much because it meant "the Father suffered." It was OK for him if Jesus suffered, but "the Father" was supposed to be above all that. That concept has more in common with Platonic philosophy that has an ideal of God that is "above" feeling and emotions. The net effect of Tertullian's Trinity doctrine is to preach a God that is dispassionate, that does not truly understand us, that in truth doesn't really care. As he has the "passion" limited to a simple third, the dispassionate (alien) aspect overwhelms it with majority.
So what does it really say about God? What does God say about God? John writes, "God is love" and the gospel tells us that Jesus suffered for our transgressions, walked the mile in our shoes, and knows what it is like to be rejected. This may seem "insulting" and "preposterous" for someone like Tertullian with his philosophical ideal of what a god is supposed to be like, but this is how God chose to reveal himself to us. "Logos" is supposed to mean the explanation of the thing in front of us. Jesus had passion.
Our God is a passionate God that does listen to our prayers, that is sometimes persuaded by his creation (as Moses and Abraham have shown) ... and Jesus said that if we have seen him, we have seen our Father in heaven. As such, Tertullian's model seems to work in opposition to the gospel of Christ, the revelation of our God and savior and his kingdom. Tertullian gives us a different idea of what the person (the character) of God is like than Jesus does himself.
I'll bring a case in point that is on my mind. Tertullian wrote against "patripassianism" - which he hated so much because it meant "the Father suffered." It was OK for him if Jesus suffered, but "the Father" was supposed to be above all that. That concept has more in common with Platonic philosophy that has an ideal of God that is "above" feeling and emotions. The net effect of Tertullian's Trinity doctrine is to preach a God that is dispassionate, that does not truly understand us, that in truth doesn't really care. As he has the "passion" limited to a simple third, the dispassionate (alien) aspect overwhelms it with majority.
So what does it really say about God? What does God say about God? John writes, "God is love" and the gospel tells us that Jesus suffered for our transgressions, walked the mile in our shoes, and knows what it is like to be rejected. This may seem "insulting" and "preposterous" for someone like Tertullian with his philosophical ideal of what a god is supposed to be like, but this is how God chose to reveal himself to us. "Logos" is supposed to mean the explanation of the thing in front of us. Jesus had passion.
Our God is a passionate God that does listen to our prayers, that is sometimes persuaded by his creation (as Moses and Abraham have shown) ... and Jesus said that if we have seen him, we have seen our Father in heaven. As such, Tertullian's model seems to work in opposition to the gospel of Christ, the revelation of our God and savior and his kingdom. Tertullian gives us a different idea of what the person (the character) of God is like than Jesus does himself.
Seems to me, this is more triune with an emphasis on '-une.' PPS talked a lot about this on TOL here
He discussed it at length for about 100 pages but I think a brief read of the linked page can give you a brief gist.
-Lon