Those scriptures are where Paul explains that only faith in Jesus' blood cleans us and not the blood of animals and special baths, food, and circumcision.
No one has to work to clean themselves because Jesus does it now.
Your same old foolish line.
Those scriptures are where Paul explains that only faith in Jesus' blood cleans us and not the blood of animals and special baths, food, and circumcision.
No one has to work to clean themselves because Jesus does it now.
Please point out these sacrifices, foods, and circumcision where Paul says works?Those scriptures are where Paul explains that only faith in Jesus' blood cleans us and not the blood of animals and special baths, food, and circumcision.
Your same old foolish line.
James says to the people they are foolish if they think faith alone saves, and that faith alone is worthless.
You say Paul taught a faith alone dispensation.
So then, according to James, Paul taught a foolish and worthless dispensation.
Whenever Paul says 'not of by works', the word circumcision is nearby.Please point out these sacrifices, foods, and circumcision where Paul says works?
Keep in mind that "circumcision" is often used to refer to the whole law, throughout the Bible.
Your same old foolish line.
Still waiting for you to point out where works is described as the following.Circumcision is the sign of the works of the law.
If a person was not circumcised, then it was known that they were unclean and unable to go to the temple and to be called a child of God.
Or are you going to twist and squirm and dodge and cower like you normally do when asked things like this?Please point out these sacrifices, foods, and circumcision where Paul says works?
Keep in mind that "circumcision" is often used to refer to the whole law, throughout the Bible.
The old law did not require faith.No, as you've been told for years now, the gospel of the circumcision was for the Jews, where faith and works were required by God.
Paul preached a different gospel than Peter, James, and John. Paul's gospel was faith alone, without works.
What is so foolish about our not having to clean ourselves now because Jesus does it by our just having faith that his blood does it?
Now? When were you ever required to keep the Mosaic purification practices?
It doesn't matter how you explain it or what scripture you show, she will still boast.Rom 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.
Rom 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Eph 2:9 Not of works, lest any man should boast.
Still waiting for you to point out where works is described as the following.Or are you going to twist and squirm and dodge and cower like you normally do when asked things like this?
The old law did not require faith.
Galatians 3:12 The law is not based on faith;
It is the same gospel.
James is speaking about the New Covenant.The law does require faith, GT.
The verses you give show that.
Faith, works, and salvation:
What does it profit, my brethren, if someone says he has faith but does not have works? Can faith save him? - James 2:14
If it's the same gospel, then why Paul?
Paul was trying to destroy the church.
Paul was saved and was a testimony to the worst of sinners being able to be saved too.
1 Timothy 1:16 But for that very reason I was shown mercy so that in me, the worst of sinners, Christ Jesus might display his immense patience as an example for those who would believe in him and receive eternal life.
I prove what I say with scripture, and wisdom.As Clete might also say, on a good day, lol, it just might be not so much that you are consciously up to no good, rather that thus far, you have not been persuaded to seeing, nor have been able to see, where we are actually coming from on these issues.
For example, while valid, this thing you often assert about Paul having been referring to circumcision and the Law whenever he writes of "not of works" nevertheless, his writings also repeatedly show that that is only the half of what he writes on that.
The other half being what he also often writes of those practices the Gentiles also had within their own, Gentile world made up concept of various gods and of the need to do works to appease them.
That is an aspect also described in the OT, as well.
A very simple...example of this aspect of works also addressed at the Cross...
Habakkuk 2:18 What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols? 2:19 Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
Matthew 6:7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
1 Corinthians 12:2 Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
There that was, in Paul's day - those works that Gentiles engaged in, in the service of their made up, pagan gods.
Here that is, again...
Galatians 4:8 Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods. 4:9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage? 4:10 Ye observe days, and months, and times, and years.
The foolish Galatians ended up going from those works in the service of their pagan gods that the Gentiles themselves had come up with, Romans 1: 21-23, to those works in the service of God under the Law that Israel had been given, Romans 9: 4,5 - both ordinances actually against man - that the Cross of Christ had put away, by the sacrifice of Himself, Eph. 2.
Your argument that Paul is only referring to those works under the Law, needs reevaluating.
That is what all this boils down to, things (plural) still in the way of your seeing what MADs are forever rightly going on about regarding works during this Mystery GRACE Age.
Acts 17: 11, 12
James says to the people they are foolish if they think faith alone saves, and that faith alone is worthless.
You say Paul taught a faith alone dispensation.
So then, according to James, Paul taught a foolish and worthless dispensation.
There is a snuck premise here. This is as much a textbook example of real world, live action question begging as I've ever seen in an active debate.
This is why I wish more people would debate in a more or less syllogistic form such as is exemplified in this post. It makes it so much easier to detect where there is a flaw is the reasoning.
There are two stated premises here, both of which are true. Paul definitely does teach that one IS justified by faith alone and James clearly teaches that one IS NOT justified by faith alone.
So, why doesn't the premise follow? Because there is an unstated premise!
That premise being, that both Paul and James are ministering to the same group and writing to the same audience.
Now, this renders the argument invalid for two reasons...
1. Because it presupposes the answer to the question being debated in order to make the argument. If you're debating whether dispensationalism is correct then you can't make an argument against dispensationalism that presupposes that every author in the New Testament are all writing to the same set of believers because that assumes your side of the debate is correct. That's why it's called begging the question. You're presupposing an answer to the question being debated in order to make your argument.
2. We know this premise is factually false because we are told in God's word that they ministered to different groups....
Galatians 2:7 But on the contrary, when they saw that the gospel for the uncircumcised had been committed to me, as the gospel for the circumcised was to Peter 8 (for He who worked effectively in Peter for the apostleship to the circumcised also worked effectively in me toward the Gentiles), 9 and when James, Cephas, and John, who seemed to be pillars, perceived the grace that had been given to me, they gave me and Barnabas the right hand of fellowship, that we should go to the Gentiles and they to the circumcised.
Clete
Yet here we see James ask, "Can faith save him?"
James 2:13-14 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment. 14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?