Let us look at this passage again and perhaps you will finally address what I said::
"For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. For the earnest expectation (apokaradokia) of the creature waiteth for the manifestation of the sons of God...And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, that is, the redemption of our body" (Ro.8:18,19,23).
Here Paul is speaking of
"the redemption of our body," an event that will happen when the Lord Jesus appears. The Greek word translated
"earnest expectation" is
"apokaradokia", and this word means
"to watch with head erect or outstretched...to wait for in suspense" (
Thayer's Greek English Lexicon).
Strong's defines the word, saying it is
"from a comparative of G575 and a compound of κάρα kára (the head) and G1380 (in the sense of watching); intense anticipation:—earnest expectation."
Vine says that the word means
"primarily 'a watching with outstretched head' (apo, 'from,' kara, 'the head,' and dokeo, 'to look, to watch'), signifies "strained expectancy, eager longing," the stretching forth of the head indicating an 'expectation' of something from a certain place, Rom. 8:19; Phil. 1:20" (
Vine's Expository Dictionary of New Testament Words).
The same Greek word
"was used in Greek writings to describe the alert watchman who peered into the darkness, eagerly looking for the first gleam of the distant beacon which would announce the capture of Troy." (
Precept Austin).
So according to the Greek experts the word that Paul used in regard to the "redemption of our body" is a word that indicates that this event can take place at any time.
Paul would not be telling anyone to be eagerly looking for the appearance of the Lord Jesus if that appearance could not even take place until after the great tribulation is over!
So far you have seen these facts two times and you refuse to even attempt to address them. I can understand why all I hear are the crickets. After all, what could you possibly say?
You overlook something that is very important and that is when this event will happen:
"For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city. Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east" (Zech.14:2-4).
This event will be the thing which causes great tribulation to be shortened:
"That For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be. And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened" (Mt.24:21-22).
Then immediately after the tribulation there will be signs in the sky (Mt.24:29) and here we will see what happens next:
"The sun and the moon shall be darkened, and the stars shall withdraw their shining. The LORD also shall roar out of Zion, and utter his voice from Jerusalem" (Joel 3:15:16).
So these verses are speaking of the Lord Jesus coming from Jerusalem:
"Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of the sky with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other" (Mt.24:29-31).
So this is not speaking of the catching up of the saints.
Remember, His disciples' question was only in regard to the signs of His coming and not to His coming itself (Mt.24:3).
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