I do, however, blame the tenancy for Christianity and religion in general to rely upon faith and unfalsifiable claims, encourage absolute certainty, and discourage doubt and questioning - opening the chasm for people to fall into the intellectual black hole of delusion, with sometimes horrific consequences.
To the contrary is St. Augustine's
De Utilitate Credendi (On the Usefulness of Belief). I recommend it.
To any atheists who think as you do, I appeal to the following verses of the New Testament:
"For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable" (Romans 1:20).
"For when the Gentiles, who have not the law, do by nature those things that are of the law; these having not the law are a law to themselves" (Romans 2:14).
"For in him we live, and move, and are; as some also of your own poets said: For we are also his offspring" (Acts 17:28).
Religious faith, properly conceived, begins precisely where reason naturally ends. Religious faith presupposes and points to the data of natural reason (which, in turn, problematically leaves itself open to and vaguely and indeterminately suggests something like the data of revealed faith), but, if it be true religious faith, transcends it and goes where unaided reason cannot go by its own efforts.
This is the Catholic view of the relationship between faith and reason. Faith and reason do not contradict each other, nor must we close ourselves off to one in order to open ourselves up to the other. Reason cries out in longing for faith. Faith hovers above reason as like a shining star...oh, just so out of reach.
I've said it before, and I'll say it again. Isaiah 64:1 is the
cri de coeur of the metaphysician, considered, I say, formally and as such: "That thou wouldst rend the heavens, and wouldst come down..."
The view that you present, of course, is the false view of things, i.e., the protestant view. But it is not the true account, the biblical account, or the Catholic account.
And, of course, may I add, as I have great experience personally, it is the atheists above all who are the dogmatists who close themselves off to rational discourse and inquiry; it is the atheists who fashion idols for themselves which they blindly worship. It is the atheist, I say, who spends his entire life bowing before false gods which he praises without thought, without reason, without question...and yea, should someone question his idolatry or implore him to question his false beliefs, it is this very atheist who shall call for a pyre to be lit upon which to burn the heretic, slay the infidel, to silence the nonbeliever...