Absolutely wrong!
”Predestination” is God’s judgment determining the (eternal) end of those who do right and/or wrong, but God is NOT the cause of the wrongs His creatures willfully commit; nor does He find pleasure in all the death those wrongs produce.
However, God IS the sole cause of any righteousness done by His creatures, and these elect souls who manifest the good fruits of His Spirit, are judged and predestined to eternal life by and according to His good pleasure.
You apparently are erroneously convoluting cause & effects with God’s predestined judgments upon all such.
I can't tell if you're lying or if you're insane to the point that you don't notice when you've said something that contradicts your own doctrine.
You are on record as having affirmed belief in the following statements and whether you affirm them or not, these statements do accurately convey normal Calvinist doctrine. Doctrine, by the way, that cannot be rationally denied by anyone who accepts the notion that God is immutable.
“The devil, and the whole train of the ungodly, are in all directions, held in by the hand of God as with a bridle, so that they can neither conceive any mischief, nor plan what they have conceived, nor how muchsoever they may have planned, move a single finger to perpetrate, unless in so far as he permits, nay unless in so far as he commands, that they are not only bound by his fetters but are even forced to do him service” (John Calvin, Institutes of Christian Religion, Book 1, Chapter 17, Paragraph 11)
“God is moved to mercy for no other reason but that he wills to be merciful.” (John Calvin, Institutes of Christian Religion, Book 3, Chapter 22, Paragraph 8)
“… predestination to glory is the cause of predestination to grace, rather than the converse.” (John Calvin, Institutes of Christian Religion, Book 3, Chapter 22, Paragraph 9)
“Therefore, those whom God passes over, he condemns; and this he does for no other reason than that he wills to exclude them from the inheritance which he predestines for his own children.” (John Calvin, Institutes of Christian Religion, Book 3, Chapter 23, Paragraph 1)
“We cannot assign any reason for his bestowing mercy on his people, but just as it so pleases him, neither can we have any reason for his reprobating others but his will.” (John Calvin, Institutes of Christian Religion, Book 3, Chapter 22, Paragraph 11)
“We hold that God is the disposer and ruler of all things, –that from the remotest eternity, according to his own wisdom, He decreed what he was to do, and now by his power executes what he decreed. Hence we maintain, that by His providence, not heaven and earth and inanimate creatures only, but also the counsels and wills of men are so governed as to move exactly in the course which he has destined.” (John Calvin, Institutes of Christian Religion, Book 1, Chapter 16, Paragraph 8)
"I admit that in this miserable condition wherein men are now bound, all of Adam's children have fallen by God's will...
...Nor ought it to seem absurd when I say, that God not only foresaw the fall of the first man, and in him the ruin of his posterity; but also at his own pleasure arranged it. (John Calvin, Institutes of Christian Religion, Book 3, Chapter 23)