Your premise is faulty thus your explanation falls flat.
Which one? There are multiple.
Because you say so?
Yes, the Jews have always been God’s chosen people. Not because they are special, but because they were first.
You're still ignoring what I said.
The Jews currently have no special status as a nation. They are fallen.
Those who accept Jesus Christ as their Messiah
The word Messiah is used all of three times in the New Testament, and all three uses are in John.
The term means "anointed one."
The expectations, as per the Old Testament, for the Hebrew Messiah are, including but not limited to, that He would restore the the kingdom of Israel and sit on David's throne, gather the Jewish exiles back to the land of Israel, and to rebuild the Temple.
None of this has anything to do with the Gentiles, other than that they would be able to come and worship God through Israel, which they have always been able to do.
But that's not what Paul teaches Christ is.
Paul teaches that Christ is the savior of humanity, saving people from their sins, through His death, burial, and resurrection, and that this salvation extends to all who hear the gospel.
That's a completely different message than how the scriptures (specifically, the Old Testament) describe Christ!
are saved exactly as we are, and that includes Peter.
Saying it doesn't make it so.
They have entered into that new covenant (testament) as all believers do.
Saying it doesn't make it so.
This makes for the new man Paul talks about.
The "new man" Paul talks about has nothing to do with the restoration of Israel.
Israel is a nation, a political entity, not a living organism.
Israel has returned to the land in unbelief,
Israel has been CUT OFF, and the gentiles grafted in.
God will restore Israel at a later date, but it won't be because of anything Israel does.
but in the end, a remnant will be saved.
Saved from what, GD?
This is all documented in the prophets, but has nothing to do with the means of salvation.
Yes, that's the point I've been making, GD.
Different dispensations have nothing to do with salvation.
Different dispensations have EVERYTHING to do with "salvation," because depending on the dispensation (ie, the CONTEXT), "salvation" has a completely different meaning!
It has always been by grace through faith.
Saying it doesn't make it so!
The only jumbled mess I see is that which you are putting forth. No offense intended.
Says the one who can't acknowledge my point, that when you assert that Paul was teaching the New Covenant, either you remove the distinction between Jew an Gentile from a covenant specifically made to separate out God's people from the world, OR you make it so that there is still a distinction between Jew and Gentile within the Body of Christ.
Again, the only way to resolve this issue is to recognize that believers under the New Covenant, and members of the Body of Christ, ARE NOT THE SAME GROUP!
Actually, I conflate nothing.
Your paradigm prevents you from seeing that you are, in fact, conflating the two.
I see the gospel of salvation being preached by Peter and Paul.
Then you need to get your eyes checked, because they preached different gospels, according to scripture.
The message is the same just given to different audiences.
Saying it doesn't make it so.
Peter could speak to the Jews in the manner they were used to.
So could Paul.
So could the other ELEVEN APOSTLES! (All of whom lessen the need for bringing Paul aboard if he indeed taught the same gospel!)
Paul had to take a different tact because he was preaching to the heathen.
Paul had to take a different tact, as you say, BECAUSE HE WAS PREACHING A DIFFERENT MESSAGE!
He was not teaching "Christ is returning to restore His Kingdom."
Paul was teaching "Put your faith in Christ and you will receive the giftof eternal life!"
The Gentile nations would care about Israel's throne being restored. They had their own lives to live. Taking the same message Peter, et al, taught to them would be completely pointless.
They both did it well As they were led by the Spirit.
That doesn't mean they were teaching the same message.
Please address the point I was making in post #36, specifically my last paragraph in that post.
If you are unable to do so, or are afraid to do so, because it might upset other beliefs you might have, then your commitment is not to what scripture says, but to your paradigm of beliefs.