So it is more like so:
[08] The next day again stood Yohanan, and there were two out of his talmidim: and watching the Ι̅H traversing the midst, he said, Behold, the Amnos of Elohim!
[09] And those two talmidim heard him speaking and followed unto the Ι̅H.
[10] But the Ι̅H converted round about, and seeing them following he said to them, What do you seek? and they said to him, Rabbi, (which is to say, with interpretation, Teacher), Where do you abide?
[11] He says to them, Come and see! they came therefore and saw where he abode; and they abode with him that day, the hour being the tenth.
[12] Andreo the brother of Shimon Rock was one from the two that had heard alongside Yohanan, and that had followed him:
[13] He first found his own brother Shimon, and said to him, We have found the Meshiah, (Χ̅Ρ, which is anointed one, or one anointed, or the Messiah who is the very Anointing), and he led him to the Ι̅H.
[14] Looking at him the Ι̅H said, You are Shimon the son of Yohanan: you shall be called Kepha, (which when having been converted is Petro, which is also like Kepha, meaning Rock).
[15] The next day he desires to go forth into the Galili, and he finds Philippo, (which is to say, with interpretation, Fond of Horses, that is, the Horsemen), and the Ι̅H says to him, Follow me!
[16] Moreover Philippo was from Beth-Saida; out of the city of Andreo and Kepha.
[17] Philippo finds Nathanael the Kana-ania, (for he is from Kana of the Galili), and says to him, We have found who Moshe wrote of in the Torah, also the Prophets, Ι̅H son of Yoseph from Nazaret.
[18] Nathanael says to him, Can there be any good from Nazaret? Philippo says to him, Come and see!
[19] The Ι̅H sees the Nathanael coming to him, and says concerning him, Behold, an Yisraeli indeed in whom there is no deceit!
[20] Nathanael says to him, From where do you know me? the Ι̅H answers and says to him, Before Philippo summoned you, being under the sukkah-fig, I knew you.
[21] Nathanael answers him, Rabbi, you are the Son of Elohim? you are Sovereign of Yisrael?
[22] The Ι̅H answers and says to him, Because I said to you that I knew you from under the sukkah-fig, you are convinced? you shall see greater things than these!
[23] And he said to him, Amen-amen, (for He and he are the Amen-amen), I say to you, You shall see the heavens opened up and the Malakim of Elohim ascending and descending concerning the Son of Man.
[24] This again was in Beth-Ania beyond Yarden, which is Bethel, the same which of ancient time was called Luz, and Ulamluz, and Oulamlous, and Oulammaous which is also Emmaus:
[25] The same is Mahanaim, the double encampment of the hosts of Elohim, and Penuel, the place where the sun rose up in Yisrael as he crossed the Yarden River at the Yabbok ford.
[26] And Mahanaim is a hamlet of the small towns of Yair, son of Segub, son of Hezron, son of Pharez, son of Yhudah, (and therefore it is said, Yhudah beyond Yarden, for Hezron went in to the daughter of Machir).
[27] In the circumjacent hippodrome region are the city of Adam, Sukkoth, and Zarethan-Nazareth, (not the same Gen-Netsaret in the sides of the north, around Lake Kinnerot, north of Yam Kinneret).
[28] And the third day there was a wedding feast with Kana of Nathanael of the Galili; and the mother of Ι̅H was there, as it is written concerning our covenant mother, Yerushalem above:
[29] Rejoice, O barren, you who did not bear; break forth and cry out, you who travailed not: for the desolate has many more offspring than she that has an husband.
[30] Broaden the place of your ohel-tent, they shall stretch forth the curtains of your mishkanot-habitations; spare not in the lengthening of your cords, and the strengthening of your stakes:
[31] For you shall spread abroad to the right and to the left, and your seed shall inherit the nations, and cause the desolate cities to be inhabited, (for of old the Mishkan was at Shiloh, that is, Shalem, Salem, Selom, Salein, and Saleim next to Aenon, in the Adamah hippodrome-circle of Arabah Yarden).
[32] Likewise the Ι̅H and his talmidim were also called to the wedding feast: and when they fell short of wine, the mother of the Ι̅H says to him, They have no wine!
[33] The Ι̅H says to her, Woman, what is that to me and you? my hour has not yet come! His mother says to the attendants, Do whatsoever he tells you to do.
[34] Moreover there were six stone cisterns stationed thereby, after the manner of the purifications of the Yhudim, containing two or three measures apiece, (behold, they were not emptied of their contents).
[35] The Ι̅H says to them, Fill back up the cisterns with water, and they filled them up to the brim.
[36] And he said to them, Draw out now and bear it to the governor of the feast: and so they did.
[37] And when the governor of the feast had tasted the water become wine, and not knowing from where it came, (though the servants having drawn the water knew), the governor called the groom:
[38] And he said to him, Every man at the beginning sets out the good wine, and when they have drank, then the lesser quality: but you have kept the good wine until now!
[39] This beginning of signs the Ι̅H performed in Kana of Nathanael of the Galili, and manifested his glory, and his talmidim put their trust in him.
So one is named Ι̅H, and one is the Ι̅H, (and those are not identical names, though they two are one commencing at the immersion under Yohanan, (and thus the reason for the so-called Nomina Sacra)). And of course Beth-Ania has the meaning, House of Affliction, (עניה), as it is written concerning Yerushalem above in haNavi Yeshayah in several places, ("O thou afflicted").
