Hi EE,
Indeed,....note that your passage shows a clear distinction between 'God' and the 'lamb', of course that goes without saying,...since the Father and the Son are distinct personalities, one being BEGOTTEN by the other. The Father is the First Source and Center of all things and beings,...so all other sentient beings are his offspring, so the Father holds absolute and ultimate PRIMACY....the Son being subordinate. - this also pertains to his 'divine sonship', not just his humanity (no matter how you slice or dice Jesus human and supposed divine components).
My discourse on the Alpha & Omega is
here, as we debated some points with JS sometime ago. At this point in my studies, I do not see the necessity of superimposing or contextualizing scripture within a strict orthodox creedal definition of the
Trinity, while a
Unitarian View is wholly tenable, rational and logical, granted the relational context, even though one may include some more peculiar view on Jesus divinity (via Gnostic, Arian or other ism, choose what tickles your fancy), however that is assumed, and how Jesus is identified or correlated in some way with the 'logos' in John's gospel, but note
that is only in John's gospel, peculiar to the
greek-philosophical concepts chosen to be used by the author (or author
s, since some believe parts have been 'redacted' there possibly being more than one author), and the agenda-emphasis of the writer(s). I do enjoy John's writings, they being more spiritual and gnostic (even though some passages have been scripted to read as 'anti-gnostic', pertaining to Jesus coming in the flesh, against docetism)....nevertheless,...the emphasis on
'knowledge' and
'light' holds,....and faith in that inner illumination of the Spirit within, that 'faith' in the
Spirit, that bears witness to Jesus coming by way of water and blood, is what the Spirit bears testimony of, and do note...that the later
interpolation of 1 John 5:7 is not even needed in that particular passage context, but is obviously and notably a later insertion by a trinitarian scribe, whether it was an accident or intended, is debatable.
AND still NOTE,....John's writes and emphasizes that it by believing the Jesus is the Christ, the
SON of God...that one attains eternal life, or life of(into) the ages(eons), a promise of survival into the age to come, and no doubt all ages in
future eternity, as long as faith in God holds and the willing to DO his will is ever faithfully engaged. We might add here, that at the putting on of 'immortality', a soul can never die thereafter...since it will have become truly 'immortal' even as God is not subject to death, being incorruptible, divine.