Only the truth will set you free and also save and deliver you.
Only the truth will set you free and also save and deliver you.
Romans: 8 KJV N.T.
14 For as many as are led by the Spirit of God, they are the sons of God.
21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
22 For we know that the whole creation groaneth and travaileth in pain together until now.
23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
25 But if we hope for that we see not, then do we with patience wait for it.
26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
Here we have "And not only they, but ourselves also, which have the firstfruits of the Spirit even we ourselves groan within ourselves, waiting for the adoption"
The above revelation is confirming that those who got the first fruits of the Holy Spirit are not complete. They still groan for the adoption.
. . . the ensuing verses tell how those with the first fruit of the Holy Spirit must proceed in order to become whole, i.e. to become adopted (as a children of God)
This confirms that there are two steps with respect to becoming adopted as a child of God. To be a child of God is to be saved and delivered. It is also to be a Saint and a Christians (these are all the same thing). These two are:
1.) The first step is receiving the first fruit of the Holy Spirit. The first fruit of the Holy Spirit is awareness of one's own heart or spirit. This also bring one's gifts of the Spirit into functionality. This happens in Peter's church. This is the upper limit of Peter's church. To proceed to the next step, one has to drop Peter and his church and go to Paul's commission.
2.) The second step is Paul's commission. This involves searching one's own heart or spirit to discerning precisely what the Spirit of the Lord has in mind for one to know, say and do and being led into all of one's by only this. This is how one is led by the Spirit of God.
One must go though the Lord Jesus in order to come onto God (who is a Spirit). One is led by the Spirit of God only by being led into one's works by precisely what the Spirit of the Lord Jesus has in mind for each one to know, say and do, as discerned within his own individual heart or spirit (no other way).
What the Spirit of the Lord has in mind for each of us to know, say and do is a perfect amalgam of 1.) the individual ideas, beliefs, interests, needs, desires and aspirations which are the fabric of each of our own hearts or spirits and 2.) the will of God.
Therefore when one is led into one's works by precisely what the Spirit of the Lord Jesus has in mind for one to know, say and do, as discerned within one's own own heart or spirit, one expresses and fulfills the things in one's own heart or spirit while simultaneously doing the will of God, in perfect harmony. This is the Christian life style.
Only those who do the will of God are saved and delivered. The above is the only way to come onto God and also do the will of God. That is, by being led by the Spirit of the Lord Jesus as discerned within one's own heart or spirit.
Parroting slogans is nothing. Being saved and delivered is anchored on doing the will of God.
Matthew: 7 KJV N.T.
21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven
Indeed, the following seems to be a source of serious confusion among traditional Christians:
Romans: 10 KJV N.T.
9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.
10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.
These revelations, Romans: 8 verses: 24 to 28 KJV N.T. and Romans: 10 verses: 9 & 10 KJV N.T. involve the heart. They must concur.
Clearly, with the heart one believes, comes only after one has become spiritually aware. And also after one has discerned the Spirit of the Lord within one's own heart.
'The dead', i.e. the spiritually dead, (of Peter's and other churches and institutions), cannot simply parrot this confession and be saved. Their hearts are waxed gross. Peter's church is the church od people whose hearts are waxed gross. That is the dead are sent to Peter so that their hearts or spirits might be saved in the day of the Lord Jesus (re. 1 Corinthians: 5 verse: 5 KJV N.T.) The dead cannot make a heart confession.
Only when one's spirit has been saved can one ,make a heart confession. And even then one must search one's own heart or spirit and discern the Spirit of the Lord within. Then one will know that the Lord is not still buried in the earth like all other humans in that area, up to that point in time, but instead He is spirit heaven, clad only in His Spirit body. Only then can one believe that God has long raised Him from the dead and into spirit heaven.
The message here is that one must believe that God raised the Lord Jesus to spirit heaven. This is unlike the Lord Jesus raising Lazarus out of the earth.
It is only possible to believe that God raised the Lord Jesus to spirit heaven when one knows (by searching one's own heart or spirit) that the Lord is alive in spirit heaven. This is where God's kingdom exists. Then one can believe that God raised the Lord from the dead and into spirit heaven.
Galatians: 5 KJV N.T.
22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
Hebrews: 11 KJV N.T.
11 Now faith is the substance of things hoped for, the evidence of things not seen.
The evidence of things "not seen" is the evidence that the Lord Jesus is alive in His Spirit body in spirit heaven. One get this evidence by communion with the Spirit of Truth which is the Spirit of the Lord Jesus. One does this within one's own heart or spirit. There is no other way to have this evidence.
The above speaks about 'fruits of the Spirit'. However "the first fruit of the Holy Spirit" is awareness of one's own spirit and this brings one's gifts of the Spirit to one's awareness and therefore to functionality. However having and practicing gifts of the Spirit does no make one saved and delivered, a child of God and a Christian. One could be very easily be helping empower the wrong people.
It is clearly stated that: "Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought" "but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God."
Fact is when one who has the first fruit of the Spirit does not search his heart or spirit so as to discern, from the Spirit of the Lord Jesus: how, on whom and where to practice his gifts of the Spirit, he is not serving God. The Spirit of the Lord Jesus must guide one into what to know, say and do.
Fact is: "if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved" is not a technique for being saved.
It is a confession of one who has communed with the Spirit of the Lord Jesus and he is led into his works by this Spirit and so does the will of God, so he knows the truth . . . he actually does the will of God.
Simply parroting that as a slogan count for absolutely nothing.
The path to salvation and deliverance is well defined in Romans: 8 verses: 24 to 28 KJV N.T.. Romans: 10 verses: 9 & 10 KJV N.T. would not simply cancel out Romans: 8 verses: 24 to 28 KJV N.T.
Both revelations must work in tandem. Short cuts are corruption that lead to failure and death.
Only the truth will set you free and also save and deliver you.
Romans: 8 KJV N.T.
14 For as many as are led by the Spirit of God, they are the sons of God.
21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
22 For we know that the whole creation groaneth and travaileth in pain together until now.
23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
25 But if we hope for that we see not, then do we with patience wait for it.
26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
Here we have "And not only they, but ourselves also, which have the firstfruits of the Spirit even we ourselves groan within ourselves, waiting for the adoption"
The above revelation is confirming that those who got the first fruits of the Holy Spirit are not complete. They still groan for the adoption.
. . . the ensuing verses tell how those with the first fruit of the Holy Spirit must proceed in order to become whole, i.e. to become adopted (as a children of God)
This confirms that there are two steps with respect to becoming adopted as a child of God. To be a child of God is to be saved and delivered. It is also to be a Saint and a Christians (these are all the same thing). These two are:
1.) The first step is receiving the first fruit of the Holy Spirit. The first fruit of the Holy Spirit is awareness of one's own heart or spirit. This also bring one's gifts of the Spirit into functionality. This happens in Peter's church. This is the upper limit of Peter's church. To proceed to the next step, one has to drop Peter and his church and go to Paul's commission.
2.) The second step is Paul's commission. This involves searching one's own heart or spirit to discerning precisely what the Spirit of the Lord has in mind for one to know, say and do and being led into all of one's by only this. This is how one is led by the Spirit of God.
One must go though the Lord Jesus in order to come onto God (who is a Spirit). One is led by the Spirit of God only by being led into one's works by precisely what the Spirit of the Lord Jesus has in mind for each one to know, say and do, as discerned within his own individual heart or spirit (no other way).
What the Spirit of the Lord has in mind for each of us to know, say and do is a perfect amalgam of 1.) the individual ideas, beliefs, interests, needs, desires and aspirations which are the fabric of each of our own hearts or spirits and 2.) the will of God.
Therefore when one is led into one's works by precisely what the Spirit of the Lord Jesus has in mind for one to know, say and do, as discerned within one's own own heart or spirit, one expresses and fulfills the things in one's own heart or spirit while simultaneously doing the will of God, in perfect harmony. This is the Christian life style.
Only those who do the will of God are saved and delivered. The above is the only way to come onto God and also do the will of God. That is, by being led by the Spirit of the Lord Jesus as discerned within one's own heart or spirit.
Parroting slogans is nothing. Being saved and delivered is anchored on doing the will of God.
Matthew: 7 KJV N.T.
21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven
Indeed, the following seems to be a source of serious confusion among traditional Christians:
Romans: 10 KJV N.T.
9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved.
10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.
These revelations, Romans: 8 verses: 24 to 28 KJV N.T. and Romans: 10 verses: 9 & 10 KJV N.T. involve the heart. They must concur.
Clearly, with the heart one believes, comes only after one has become spiritually aware. And also after one has discerned the Spirit of the Lord within one's own heart.
'The dead', i.e. the spiritually dead, (of Peter's and other churches and institutions), cannot simply parrot this confession and be saved. Their hearts are waxed gross. Peter's church is the church od people whose hearts are waxed gross. That is the dead are sent to Peter so that their hearts or spirits might be saved in the day of the Lord Jesus (re. 1 Corinthians: 5 verse: 5 KJV N.T.) The dead cannot make a heart confession.
Only when one's spirit has been saved can one ,make a heart confession. And even then one must search one's own heart or spirit and discern the Spirit of the Lord within. Then one will know that the Lord is not still buried in the earth like all other humans in that area, up to that point in time, but instead He is spirit heaven, clad only in His Spirit body. Only then can one believe that God has long raised Him from the dead and into spirit heaven.
The message here is that one must believe that God raised the Lord Jesus to spirit heaven. This is unlike the Lord Jesus raising Lazarus out of the earth.
It is only possible to believe that God raised the Lord Jesus to spirit heaven when one knows (by searching one's own heart or spirit) that the Lord is alive in spirit heaven. This is where God's kingdom exists. Then one can believe that God raised the Lord from the dead and into spirit heaven.
Galatians: 5 KJV N.T.
22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
Hebrews: 11 KJV N.T.
11 Now faith is the substance of things hoped for, the evidence of things not seen.
The evidence of things "not seen" is the evidence that the Lord Jesus is alive in His Spirit body in spirit heaven. One get this evidence by communion with the Spirit of Truth which is the Spirit of the Lord Jesus. One does this within one's own heart or spirit. There is no other way to have this evidence.
The above speaks about 'fruits of the Spirit'. However "the first fruit of the Holy Spirit" is awareness of one's own spirit and this brings one's gifts of the Spirit to one's awareness and therefore to functionality. However having and practicing gifts of the Spirit does no make one saved and delivered, a child of God and a Christian. One could be very easily be helping empower the wrong people.
It is clearly stated that: "Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought" "but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God."
Fact is when one who has the first fruit of the Spirit does not search his heart or spirit so as to discern, from the Spirit of the Lord Jesus: how, on whom and where to practice his gifts of the Spirit, he is not serving God. The Spirit of the Lord Jesus must guide one into what to know, say and do.
Fact is: "if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved" is not a technique for being saved.
It is a confession of one who has communed with the Spirit of the Lord Jesus and he is led into his works by this Spirit and so does the will of God, so he knows the truth . . . he actually does the will of God.
Simply parroting that as a slogan count for absolutely nothing.
The path to salvation and deliverance is well defined in Romans: 8 verses: 24 to 28 KJV N.T.. Romans: 10 verses: 9 & 10 KJV N.T. would not simply cancel out Romans: 8 verses: 24 to 28 KJV N.T.
Both revelations must work in tandem. Short cuts are corruption that lead to failure and death.
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