Hi Folks,
I would like to look a bit at the debate. Some things have been quite interesting, some astounding. Right now, I have time for only one tidbit.
John 1:18 (KJB)
No one has seen God at any time.
The only begotten Son,
who is in the bosom of the Father,
He has declared Him.
themuzicman made a major factual erros and took a very surprising position here.
Muzicman
"The NASB (and all other modern translations) say:
John 1:18 No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him."
Anybody can open the modern versions and see that "only begotten God", although literal to the modern version alexandrian minority text, is almost always rejected, despite the Muzicman claim above, which is apparently part of his doctrinal positions (in favor of a begotten God).
e.g the NIV plays with the translation of the text to give us:
"No one has ever seen God, but God the One and Only, who is at the Father's side, has made him known."
While Holman makes a different attempt to avoid the literal translation of the minority alexandrian reading:
"No one has ever seen God. The only Son-- the One who is at the Father's side-- He has revealed Him."
Beyond that error, is a more basic point. "only begotten God" is a minority alexandrian gnostic corruption that generally only somebody with a JW-Arian type perspective would endorse (that is why the Holman, ESV, NIV etc do not translate literally their minority text). Yet not one Christian on this forum has even commented on the very strange position taken by Muzikman, not only embracing a false doctrine in a textual corruption, but actually attacking the beautiful and clear:
John 1:18 (KJB)
No one has seen God at any time.
The only begotten Son,
who is in the bosom of the Father,
He has declared Him.
I wonder if all the little political rah-rah crew on the forum here accept the minority reading of "only begotten God" ("only-begotten-god" in the NWT and strongly endorsed as a doctrinal JW mainstay position verse).
Overall, I found lots of interest in the dialog between Will Kinney and the Muzicman. However I was truly astounded by this position of Muzicman as I have seen evangelicals who use the modern versions bend over backwards to distance themselves from the NASV-NWT translation.
So I felt we could examine this verse first, in the peanut gallery, as a true doctrinal battleground. Do all the anti-pure-KJB folks here endorse his attack on John 1:18 and the "only begotten Son" and accept his claim that the KJB is false because, he says, the minority text of "only begotten God" is accurate.
Shalom,
Steven
PS.
Those who want to go deeper into the historical textual and interpretative matters might appreciate the Tim Warner piece on this verse. You will have a lot of the early textual history and church writer references include.
http://www.studytoanswer.net/bibleversions/john1n18.html
The Gnostic & Arian Corruption of John 1:18
Here is where I start to have problems with Modern versions as well as the Wescott and Hort Text as well as the NA27.
My question is, was God "born" or was he always God as is the orthodox beleif within Christianity.
14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
The Holy Bible : King James Version. 1995 (electronic ed. of the 1769 edition of the 1611 Authorized Version.) (Jn 1:14). Bellingham WA: Logos Research Systems, Inc.
14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world. 15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
The Holy Bible : King James Version. 1995 (electronic ed. of the 1769 edition of the 1611 Authorized Version.) (1 Jn 4:14-15). Bellingham WA: Logos Research Systems, Inc.
16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. 17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved. 18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
The Holy Bible : King James Version. 1995 (electronic ed. of the 1769 edition of the 1611 Authorized Version.) (Jn 3:16-18). Bellingham WA: Logos Research Systems, Inc.
I am quoting these to show one thing, the begotten Christ is the Son. You will often find the word son with the word begotten. How I see it, if we sta beleiving in the begotten God, then what was Christ before he was born. I do not see it as strengthening the deity of Christ but weakening it.
Surely, you could point to the first few verses of John to show his pre-existance but those who do not want to come to Christ will still point at that verse. God was not made. He has always been in pre-existance. To call Christ, the begotten God, is to say that God was created. People will point to what they want to-and this gives people an excuse to not be saved by grace through faith.
22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.
The Holy Bible : King James Version. 1995 (electronic ed. of the 1769 edition of the 1611 Authorized Version.) (Lk 10:22). Bellingham WA: Logos Research Systems, Inc.
.9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
The Holy Bible : King James Version. 1995 (electronic ed. of the 1769 edition of the 1611 Authorized Version.) (1 Jn 4:8-9). Bellingham WA: Logos Research Systems, Inc.
4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they. 5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? 6 And againa, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him. 7 And ofb the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire. 8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousnessc is the sceptre of thy kingdom. 9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
The Holy Bible : King James Version. 1995 (electronic ed. of the 1769 edition of the 1611 Authorized Version.) (Heb 1:4-9). Bellingham WA: Logos Research Systems, Inc.
Now with all these passages, and many more not quoted here teaches the Son was begotten(the physichal Christ) and a few manuscripts uses Theos when all the rest uses uios, which one is aligned with the rest of scripture and which one is not?
I would have to say Uios(son) is what is the word of God.
God bless
Dave