ECT 10 Principles of NT eschatology

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Danoh

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These really need to be absorbed, people. Questions?

No.

One should first carefully weigh out their validity.

Problem with attempting to?

The particular paradigm and its' study methods each individual not only basically holds to, but through which each weighs out the validity of one thing or another.

Said paradigm and its' approach may differ, if not simply be either off to begin with; and or off in some key principle needing to be applied.

Obviously, some sort of an objectivity in one's supposed objectivity first needs to be solved for.

In your case, you often assert you go by the history.

You believe that is being objective.

Only to show your sources for said history are theologically biased.

Proving all too often, anything but any kind of an actual objectivity on your part.
 
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Interplanner

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Idiotologist


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Religious? You shouldn't need to ask! Obviously Christian, not Jewish, Muslim, Buddhist nor pagan. You meant to distinguish within Christianity. That would be the historic teaching of the apostles, Acts 2:42. That's as close as we can get to the 40 days teaching between the Res and Pentecost. History before theology.
 

DAN P

Well-known member
These things are not opinion. After 40 years of hearing everything from every direction, it is still possible for the dust to settle and for the historic thing to emerge clearly.

I have don't most of your list, btw. That's how I got here. I have probably spent 2 years exlusively on how the NT uses the OT.

Hold on, though, about your #2. It sounds worthless. That is not exegesis. That is testing the winds.

I think what you may need to see, what many people need to see, is that there is no clear distinction between eschatology and justification. That is why the sample sermon in Acts 13 turns Israel's destiny into the theme of justification. You can gawk at that and say he lost his train of thought. I disagree. It is actually what Isaiah's 2nd half was saying all along.

I could demonstrate the essential fact in each one, but will wait to see if you have a specific question. What, for example, is loose about the proposition about 'people' in Mt 21? Once you realize that there is a play on the term 'ethnes' it is quite clear what happened to ethnes, of which Israel is one.


Hi and just what does ETHNOS mean in Matt 21:43 and who is that NATION / ETHNOS in that passage ?

Better read John 11:47-51 to see what NATION / ETHNOS really means , don't you see ??

dan p
 

Danoh

New member
Hi and just what does ETHNOS mean in Matt 21:43 and who is that NATION / ETHNOS in that passage ?

Better read John 11:47-51 to see what NATION / ETHNOS really means , don't you see ??

dan p

Yep - in Scripture, what goy, goyim, and ethne are each referring to is defined or determined by each their use - in - each - particular - instance.

Isaiah 8:20
Nehemiah 8:8
Acts 17:11,12

Nevertheless, Rom. 5:8
 

Right Divider

Body part
that's all the "old" arrangement, my friend. None of it survives through Hebrews 7-10. To mention just one place. Try 2 Peter 3. Here is the most complete statement about the 2nd coming and there is nothing Judaic coming. Because there does not need to be. Not if Heb 7-10 or 2 cor 3-5 is true.
That "silence is cancellation" premise of yours has you crazy.

A false premise leads to a FALSE conclusion.
 

DAN P

Well-known member
Yep - in Scripture, what goy, goyim, and ethne are each referring to is defined or determined by each their use - in - each - particular - instance.

Isaiah 8:20
Nehemiah 8:8
Acts 17:11,12

Nevertheless, Rom. 5:8


Hi and John 11 is a KILLER and it teachs what a translitered words mean , as NATION / ERHNOS means race , nation , heathen , gentile and Jewish nation !!

dan p
 

Danoh

New member
He pits old vs. new instead of believing it all. What a mess.

It still has to be properly understood FIRST.

Case in point, he has misunderstood what the blessing of Abraham refers to.

It is said misunderstanding that he believes.

He believes, but his understanding is off.

The blessing of Abraham actually refers to the blessing Abraham received when he took God at His Word to him, that day.

That in his seed, God would bless all the nations of the earth.

And this good news Abraham took God at His Word on is also a word that IP misunderstands and believes...as misunderstood by him.

Just as he is off in the understanding of what he believes the promise of the Spirit is a reference to.

Admittedly, the wording by itself, confuses many.

Even the promise of the Spirit is not referring to the Spirit.

Rather, to the promise The Spirit gifts one with the possession of, the moment one believes that good news that Paul in his day was referring to - that Christ died for our sins and was raised again for our justification.

One, IP ends up misunderstanding and believing that that was the good news Abraham received.

Two, the promise of The Spirit actually refers to the gift of righteousness.

All these issues are the issue of a right understanding of them, followed by believing said understanding, once such things are properly understood, to begin with.

The Scripture repeatedly emphasizes the need for the one, prior to the other, else one's faith is said to have been in vain, in a baseless, if not, in a misunderstood, understanding.

Nehemiah 8:8 and Nehemiah 8:12.
 

Right Divider

Body part
Hi and John 11 is a KILLER and it teachs what a translitered words mean , as NATION / ERHNOS means race , nation , heathen , gentile and Jewish nation !!

dan p
Yep.

Luke 7:5 (KJV)
(7:5) For he loveth our nation, and he hath built us a synagogue.

John 11:48 (KJV)
(11:48) If we let him thus alone, all [men] will believe on him: and the Romans shall come and take away both our place and nation.


Both ethnos
 

SaulToPaul 2

Well-known member
Yep.

Luke 7:5 (KJV)
(7:5) For he loveth our nation, and he hath built us a synagogue.

John 11:48 (KJV)
(11:48) If we let him thus alone, all [men] will believe on him: and the Romans shall come and take away both our place and nation.


Both ethnos

I'm sure, as an amateur, you are missing something in the nuanced Greek grammar that IP the Great will be able to correct you on.
 

Interplanner

Well-known member
Yep.

Luke 7:5 (KJV)
(7:5) For he loveth our nation, and he hath built us a synagogue.

John 11:48 (KJV)
(11:48) If we let him thus alone, all [men] will believe on him: and the Romans shall come and take away both our place and nation.


Both ethnos





Good homework but irrelevant to Mt 21. He took the people of Israel in his vineyard and fired them and said it will be worked by a 'nation' that will produce its fruit. That is the criteria. Yes, it was 'ethne' but as we know, the NT does not make race distinctions. It distinguishes on faith vs unbelief.
 

SaulToPaul 2

Well-known member
Good homework but irrelevant to Mt 21. He took the people of Israel in his vineyard and fired them and said it will be worked by a 'nation' that will produce its fruit. That is the criteria. Yes, it was 'ethne' but as we know, the NT does not make race distinctions. It distinguishes on faith vs unbelief.

Made up. The little flock was a nation.
 

Right Divider

Body part
Good homework but irrelevant to Mt 21. He took the people of Israel in his vineyard and fired them and said it will be worked by a 'nation' that will produce its fruit. That is the criteria. Yes, it was 'ethne' but as we know, the NT does not make race distinctions. It distinguishes on faith vs unbelief.
You are CONFUSING the dispensation of the grace of God with what you call the "NT".

And WHO said that it was relevant to Mt. 21 anyway?

You are so lost in your fairy tale.
 
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