You are ignoring all scriptural reasoning.
You constantly asking for that which you constantly ignore makes you a pathological liar and a dishonest person.
So, here you go again:
The proof of Jesus’ divinity is in the last two chapters of the book of Revelation. According to Revelation 21:6-7, Almighty God reveals himself to us in plain terms: “And he said to me, ‘It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the fountain of the water of life without payment. He who conquers shall have this heritage, and I will be his God and he shall be my son.’”
But then, in Revelation 22:6, 13, 16, we find Jesus revealing himself to be “the Alpha and the Omega . . . the beginning and the end”:
And he said to me, “These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place . . . I am the Alpha and the Omega, the first and the last, the beginning and the end . . . I Jesus have sent my angel to you with this testimony for the churches. I am the root and the offspring of David, the bright morning star.”
Jesus is God
Jesus refers to himself with the divine name
I am in several places. This “I am” formula is a reference back to the Divine Name revealed to Moses in Ex. 3:14. Not only does Jesus refer to himself as “I am” four times in John’s Gospel (see John 8:24; 58; 13:19 and 18:5-6), but when he does so in John 8:58, the Jews to whom he was speaking understood his meaning because they immediately wanted to stone him for blasphemy!
Jesus places his word on the same level as the word of God—the Old Testament. “You have heard it said . . . but
I say to you . . .” (see Matt. 5:21-28). This is in sharp contrast to the prophets of old who always made clear the word they were speaking was
not their own: “The word of the Lord came unto me, saying . . . ” (cf. Jer. 1:11; Ezek. 1:3, etc.). Only God possesses this kind of authority.
Jesus is referred to as “equal” with God by both John and Paul. In John 5:18, the author comments on why the Jews wanted to kill Jesus: “Because he called God his Father, making himself equal with God.” Paul refers to Jesus when he was “in the form (Gk.
morphe; in Greek usage this word means
the set of characteristics that makes a thing what it is) of God” thinking “his equality with God” not something to be grasped onto, but emptying himself and becoming man (cf. Phil. 2:6-10). Paul assumes his readers already knew Jesus to be equal with God, the Father.
Jesus is referred to in the New Testament with the title Lord as it is uniquely applied to Yahweh in the Old Testament. Jesus calls himself “the Lord of the Sabbath” in Mark 2:28. The Sabbath is referred to as the “Sabbath of Yahweh” in the Old Testament (cf. Ex. 20:10; see also Is. 8:13, referred to in 1 Peter 3:15; and Joel 2:31-32, quoted both in Acts 2:20-21 and in Rom. 10:13).
Jesus is God.
John 1:1-3: “In the beginning was the Word, the Word was with God, and the Word was God . . . All things were made by him: and without him was made nothing that was made.”
Jesus (
the Word before his Incarnation) is revealed to be “God” and the Creator of
all things that were created. Genesis 1:1 tells us, “In the beginning God created . . .” The conclusion is inescapable: Jesus is God!
Jesus is God. In fact Jesus is fully God and fully Man, two natures perfectly joined into on e person. I know this is all above your head but try to keep up.
The second deepest mystery of the Christian faith concerns Jesus Christ-The God Man.
The terminology of “person” and “nature” is again used in describing this dogma. The Greek term “hypostasis” generally refers to person and The Hypostatic Union refers to the mysterious union of two natures (divine and human) in the single person of Jesus Christ. In a sense, The Hypostatic Union is the reverse of the Trinity. In the Trinity there is only one nature (divine) but three persons: Father, Son and Holy Spirit. In the Hypostatic Union, there are two natures (divine and human) but only one person: Jesus Christ.
Many Christians never seem to fully realize that Jesus Christ is unique in the duality of His nature. God the Father does not have a human nature nor does God the Holy Spirit, but only God the Son does from the moment of His conception. All three persons, of course, have a divine nature.
This dogma was debated for a long time, but today overwhelmingly Christianity accepts it. For me, this mystery presents in some ways greater challenges than the mystery of the Trinity itself. How can the single person of Jesus Christ simultaneously experience agony in the garden in his humanity while continuing to enjoy the serenity that exists in the bosom of the Trinity in His divinity? I don’t know and neither does anyone else. The two natures, although mysteriously fused to the single personality of Christ, do not commingle which allows Jesus to experience agony and joy simultaneously in some mysterious way.
Of particular fascination to me, however, is the very fact that God did become one of us. Why did He? The best answer again is found in scripture:
“For God so loved the world that He gave His only begotten Son”
John 3:16
The Incarnation is part of the divine plan for our salvation. Mary, the Virgin Mother of God, was the first among us to cooperate with God’s plan by freely consenting to the conception of His Son within her womb. The Son of God became one of us-as a stunning counter move to overcome the satanic scourge of sin. The devil was foiled by God in a way that no one could possibly have imagined. Only a divine person could adequately atone for the sins of humanity and Jesus Christ, in His humanity, played out that very role. It is difficult, in the extreme, to even begin to appreciate the degree of love that God has for us to make His only begotten Son the sacrificial lamb for our sake. If fully appreciated, in fact, we would simply never worry again.
God the Father sees all. He sees His Son dying in agony on Calvary-naked, betrayed, denied, mocked and abandoned. God the Father hears all including His Son’s cry from the cross:
“My God, My God, why has thou forsaken Me?”
Matthew 27:46
What father who ever lived would ignore such a plea at that moment, particularly one with the power of the entire universe in the palm of His hand? But, what did God the Father do with the fate of all humanity awaiting His response? Nothing. His only begotten Son fulfilled His mission and died. His Father did nothing to stop it. Of course, Jesus Himself spoke other words on the day of His death, which in addition to God’s love for us, may also serve to explain the lack of divine intervention. What words?
“Father forgive them for they know not what they do”
Luke 23:34
Those words were the greatest ever spoken on our behalf. Jesus knew that His Father would not turn down the request of His only begotten Son. Did Jesus act as our savior with that request? Absolutely! He was not seeking forgiveness merely for the Roman crucifixion detail nor for those among the religious and political authorities who had called for His death, but rather for all humanity whose sin, individually and collectively, nailed Jesus to His cross.
Christians are united in the belief that the atonement of Christ and the graces that flow from the cross are what bridge the otherwise infinite chasm between Holy God and Fallen Man. Regrettably, there are still divisions within the Body of Christ regarding the mechanism by which the free gift of salvation is accepted, but no difference regarding the necessity of Christ’s participation in that process:
“I am the way, the truth and the life: no one comes to the Father but by Me”
John 14:6
Jesus Christ by His atonement and by His call for forgiveness not only restored us to the Kingdom of God but also gave us a destiny now greater in redemption than it had been in creation. That is precisely why Christian theologians sometimes refer to original sin as the “happy fault” (felix culpa).
The Hypostatic Union elevates Christianity to the most awesome of all religions. Jesus freely partook of our humanity, so that we could partake of His divinity.
lain: TRY and see reason. Nobody is trying to steer you wrong. There are VERY good reasons we are Trinit-Arians. Learn why.