That's the really funny thing about MAD.
They go on and on about how "the age of grace" started in mid-Acts, but none of them can even agree with each other where in mid-Acts this big change took place.
Some of them say the stoning of Stephen marked God's putting Israel on hold, they are Acts 7.
Some of them say Saul's conversion to Paul in Acts 9, they of course are Acts 9
Others claim it was Acts 13, when Paul stopped going to the Jew first. They are Acts 13
Then there's E.W. Bullinger and Acts 28. While Bullinger wasn't mid-Acts, MADists like STP and heir adhere to about 90% of Bullingers teachings, but claim to be Acts 9's.
MAD is a mess.
As if the Preterists on here - Tet, Interplanner, I Am A Berean, Aaron the Tall, et al, can agree on whether or not the Lord returned in 70AD or not, on whether the reliance of some on the NIV is sound, and so on. Its how they ended up dividing into Preterists and Partial Preterists.
Tet knows this.
That I am aware of, there is no Acts 7 group within Mid-Acts . That is just one of Tet's many proofs he does not understand Mid-Acts.
The description Mid-Acts came about out of the recognition that those who hold to a difference a very minor difference in understanding as to whether or not Paul began his commission among the Gentiles in Acts 9 or 13 were basically in agreement in most other understandings.
That I am aware of, there is no Acts 13 as a group within Mid-Acts. Again, this just Tet, proving his misunderstanding of Mid-Acts.
From what I understand from their posts, and the writings of others elsewhere who appear to hold to their views, STP, heir, et al, DO NOT appear to hold to views on some things IN THE EXACT SAME WAY that those who hold to an Acts 28 Position do.
I know that becuase the Mid-Acts I hold to differs in understanding of those issues with both of those groups.
I was already very well aware of what the Acts 28 Position holds and does not hold to way before I encountered the views STP, et al hold to that differ from the Mid-Acts I hold to in those areas.
As a result, upon encountering those differences, I was immediately aware that while similar in some ways to how the Acts 28 Position sees those things, they are nevertheless NOT the view the Acts 28 Position holds.
Tet appears not to care that he is misrepresenting those he asserts are fellow members of the Body of Christ.
This is on him, as an individual whether or not someone else threw some supposed first stone, just as it is on each individual.
Two wrongs do not make a right.
Do we seriously imagine that "Well, Lord, he threw the first rock," will fly "in that day"?