"Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy." Daniel 9: 24
"And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God." Hosea 2: 23
"The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts." Haggai 2: 9
Daniel 9: 24 talks about "to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision..."
Daniel 9: 24 shows us a view of the same time beyond what is called the Church Age, seen also in Revelation 11: 15: "And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever."
How can "thy people" in Daniel 9: 24 who take part in this great fulfillment at a time beyond the "Church Age" be only those of the physical bloodline from Abraham?
This can be seen as part of the controversy of Zion, and who is Israel. It is also related to the controversy of the remnant and the multitude.
"For ye are all the children of God by faith in Christ Jesus. 27. For as many of you as have been baptized into Christ have put on Christ. 28. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus." Galatians 3: 26-28
Here is the reason why: "Israel is an eternal nation, heir to an eternal land, with an eternal
kingdom, on which David rules from an eternal throne so that in eternity,
'...never the twain, Israel and church, shall meet." Lewis S. Chafer,
Systematic Theology (Dallas, Dallas Seminary Press, 1975), Vol. 4. pp.
315-323..
Chafer says "The nation Israel, God's chosen earthly people, to whom at
least five-sixths of the Bible is addressed and with whom the great
covenants are made (Rom 9:4-5) -- which covenants secure to that nation a
land, a nation, a throne, a King, and a kingdom -- are now scattered
throughout all the nations of the earth (Deut 4:26-28; Deut 28:63-68; Jer
16:13), and are to remain scattered until they (a remnant; ed.) are
gathered into their own land (Deut 30:3-6; Isa 11:11-12; Isa 14:1-3; Isa
60:1-22; Jer 23:6-8; Jer 32:37-44; Jer 33:7-9; Eze 37:21-25; Mic 4:6-8)
under the reign of Christ Jesus at His return."
Lewis S. Chafer refers to physical Israel as God's earthy chosen people.
Lewis S. Chafer said that dispensationalism has
"...changed the Bible from being a mass of more or less conflicting
writings into a classified and easily assimilated revelation of both
the earthly and heavenly purposes of God, which reach on into eternity
to come.." Lewis. S. Chafer, ‘Dispensationalism,’ Bibliotheca Sacra, 93
(October 1936), 410, 416, 446-447