Which is why, contrary to the error of SOME; Romans 11's "cut off" "graft...back in" is NOT about salvation.
Of course Romans 11 is not about eternal life, but about Israel. Paul says so. What are the inconsistencies you speak of?
Which is why, contrary to the error of SOME; Romans 11's "cut off" "graft...back in" is NOT about salvation.
Of course they did, you just don't want to believe it.
Have what both ways? Paul was the apostle of the Gentiles and wrote thirteen epistles to the church, the Body of Christ. Hebrews has nothing to do with it.
All of the Bible is for us, but it's not all to us or about us. You want the Hebrew epistles to be TO you, but this was you before Paul was given the dispensation of the grace of God to you (Ephesians 3:1-9 KJV):However, I don't have an issue with it. Name me one teaching of Paul's, Peter's, James', Jude's, etc that isn't for us today.
There are three churches in the Bible and the church in Hebrews is not the church, which is Christ's Body.How can you disregard Hebrews ?
Why is the church mentioned in Hebrews ?
Why if Hebrews has nothing to do with it does it point to Jesus for everyone ?
Heb 2:12
Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
Things that are different are NOT the same!You'll not find one in any of those books that isn't for every Christian, and you won't find one place that any of them contradict each other.
Firstly, I never said anything about Gentile law-keeping.You are arguing the affirmative here. Burden of proof is on you. Show me one place after Calvary (the death of the testator) where the apostles taught the Jews or the Gentiles had to keep the law.
So at one time law-keeping was salvific?You can find where many continued to keep it, but it was never taught as salvific for Jew or Gentile by any of them. Anywhere.
He's another "dictionary theologian", able to do amazing word searches.There are three churches in the Bible and the church in Hebrews is not the church, which is Christ's Body.
Lay off the large font or I'll report you.
If you were honest with scripture you would realize how asinine your so called 'rightly dividing' is. The Bible has been around for 1700 years and nobody saw what you see because what you see is your imagination.
MADism is shallow, lazy theology that rejects a universal covenant out of sheer convenience of it's favored notions. It should be called 'Rapture theology', because that's what it all boils down to- Darby didn't see a rapture by dispensations, he saw dispensations by a rapture.
Ephesians 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
Firstly, I never said anything about Gentile law-keeping.
Secondly, the burden of proof is actually on anyone claiming that they were NO LONGER under the law. It was clear that during His earthly ministry, Jesus was under the law and taught the same. So you need to show us all where and how they were released from that obligation.
Peter certainly seemed to think that he was still under the law in Acts 10.
So at one time law-keeping was salvific?
There are three churches in the Bible and the church in Hebrews is not the church, which is Christ's Body.
Lay off the large font or I'll report you.
You've done a wonderful job of putting word in Paul's mouth and turning the Word of God on its head.Paul's point here is that now we are:
1)now reconciled to Christ
2)no longer aliens from the commonwealth of Israel
3)no longer strangers from the covenants of promise
4)now having hope
5)now reconciled to God.
That actually disproves MAD doctrine, but if you need more, keep reading. It says there is now one creation in Jesus.
Interestingly, he only contrasts the Old Testament covenant with "now". No three-step process, as in 1)Old Testament, 2)Jewish new covenant, 3)then Grace Gospel.
It was always only old and new, "then" and "now".
Amen, brother!You've done a wonderful job of putting word in Paul's mouth and turning the Word of God on its head.
Just let the Word of God speak for ITSELF:
Eph 2:11-13 (AKJV/PCE)(2:11) Wherefore remember, that ye [being] in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; (2:12) That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world: (2:13) But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
The BUT NOW does NOT say ANYTHING about your SUPPOSED 2, 3 & 4 there.
We are made near by the blood without any regard for covenants or commonwealths.
We are COMPLETE in HIM.
Col 2:8-12 (AKJV/PCE)(2:8) Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. (2:9) For in him dwelleth all the fulness of the Godhead bodily. (2:10) And ye are complete in him, which is the head of all principality and power: (2:11) In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ: (2:12) Buried with him in baptism, wherein also ye are risen with [him] through the faith of the operation of God, who hath raised him from the dead.
Did Jesus tell them that during His time on earth AFTER His resurrection?Jesus kept the law, but at Calvary it all changed.
So some of the commandments that God said where for the children of Israel forever have come to an end?You will never find the law of Moses taught as necessary after Jesus died.
God shows Peter that something was changing AFTER God called Paul. Makes good sense to me.Peter thought he was, but God showed him otherwise. Peter's own words were that God had showed him that He had purified their hearts through faith. No mention of him teaching them any of the law of Moses. God showed Peter that directly, not through Paul.
Describe the salvation received by keeping the law.And lastly, yes. In the OT keeping the law was salvific. Jesus died to change that. For everyone.
Jesus kept the law, but at Calvary it all changed. You will never find the law of Moses taught as necessary after Jesus died.
Peter thought he was, but God showed him otherwise. Peter's own words were that God had showed him that He had purified their hearts through faith. No mention of him teaching them any of the law of Moses. God showed Peter that directly, not through Paul.
And lastly, yes. In the OT keeping the law was salvific. Jesus died to change that. For everyone.
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There is nowhere that they contradict Paul on doctrine.
Hi and in Acts 2:36 , Peter is still speaking to the House of Israel !!
In Acts 10:47 , Water Baprism is still being used and that is still the Law as preached by John the Baptist in Matt 3 !!
And we see that in Acts 28:23 , and persuading them cocerning them the things of Jesus , both from the Law of Moses and the prophets , from morning until evening !!
Looks like you are wrong !!
dan p
So Jesus was not a good teacher during His FORTY day training?The house of Israel were who was gathered there. He was obviously addressing them, and didn't realize that God had changed things until Acts 10.
Hi and in Acts 2:36 , Peter is still speaking to the House of Israel !!
In Acts 10:47 , Water Baprism is still being used and that is still the Law as preached by John the Baptist in Matt 3 !!
And we see that in Acts 28:23 , and persuading them concerning them the things of Jesus , both from the Law of Moses and the prophets , from morning until evening !!
Looks like you are wrong !!
dan p