themuzicman
Well-known member
There's not much left to say. Rob's test has been exposed as invalid for a variety of reasons, and mine is still in working order.
Not that I expect Rob to agree.
Muz
Not that I expect Rob to agree.
Muz
Well, the requirement is that OVT win the arguments, and the OVT argument fell silent in response to points about God controlling and planning even sinful events for good, there is no further reply on the point of whether God changes his mind, or changed his overall plan in specific instances, and now we are wrangling over whether free will and foreknowledge are compatible, an admittedly murky area in many aspects, yet for which there are clear Scriptures which show that God knows future choices to be made, and even these verses have alas, been met with more silence.Open Theism dead? I don't think so! ... It may get a little homicidal at times, but hang in there ...
Well, the requirement is that OVT win the arguments, and there is now silence on the point of God controlling and planning even sinful events, for good, on the point of whether God changes his mind, or changed his overall plan in specific instances, and now we are wrangling over whether free will and foreknowledge are compatible, an admittedly murky area in many ways.
So this would imply the Open Theists have been addressed, in their major arguments, and now are reduced to arguing obscure points of less importance--time perhaps, to close the open case.
Robe makes a good and valid - none the less totally meaningless and for that reason idiotic - point. No matter what you do you didn't do otherwise, which is the very same as the inverse saying that Everything we do is otherwise than what we didn't do. The stupidity in all that is that it has absolutely no practical application in reality (past, present or eventual future) or any meaning in anyone’s theology, not even his own.
Muz said:The problem is that "A" is undefined in his test. It shifts based upon my future unknown choice. That's why the test is invalid: There's no standard to say whether I did otherwise or not.
This alas, seems to be a wishful sort of thinking. Where are the responses to the verses I posted about Cyrus? And then "Before they call I will answer" is not saying God is nimble and quick to form an answer to spoken prayers because he reads thoughts(!). God does know future choices, as is also shown by prediction of future choices in Revelation.Or, more accurately, these questions have been answered, and what remains is the sniveling of reformed theologians who don't know when to stop digging.
RobE,
I am intentionally ignoring all but the below quoted portion of your post because it was all entirely unresponsive and obfuscatory. Why do you respond to the points I've made and ignore the arguments which support them? Are you trying to waste my time? Is that it?
I'm going to make the same argument again, only in an abbreviated fashion and you will either respond to it directly or I will understand that you have conceded the debate.
Don't bother elaborating on it, it isn't the same topic.
What I want you to acknowledge is that I have shown with clear examples that one can have authority, strength and knowledge without being a good person.
That's the main point I want you to focus on Rob! Forget everything else I've said for now and focus exclusively on that single point. Since you seem incapable of anything more complex than that, we'll take this one baby step at a time.
Do you acknowledge that the amount of authority, strength and knowledge a person has does not speak to the quality of that person; that a person can have more authority than anyone he knows, be the world's strongest man, and know more stuff than anyone else around and still remain the most evil guy on the planet?
DON'T ELABORATE! Just answer the question, "Yes, Clete I acknowledge that authority, strength and knowledge is not what makes someone a quality person." or "No, I will not acknowledge that a person who is more powerful than someone else isn't also better than that other person."
Consider this....
The only way to prove the validity of doing otherwise is to assume foreknowledge.[/qutoe]
This is true. Thus, we must rely upon our logical conclusions, rather than trying to demonstrate it.
Muz made a great point in saying that we are unable to know for sure that we did other than A if A is unknown. For example, I assume that I will wash my car, but then I don't. The assumption of what foreknow I will do proves the validity that I did otherwise.
If doing otherwise is only able to be validated if the action is assumed to be foreknown, then.....
Either;
LFW's definition is untrue because it is unverifiable because of the lack of the assumed foreknowledge,
You can't conclude truth or falsity based upon a lack of evidence. That's arguing from silence.
or
LFW's definition assumes that foreknowledge is present and therefore is able to make the statement 'able to do otherwise' and rejects a conflict between foreknowledge and free will as being true.
Except that the test of LFW in the presence of EDF is valid and verifiable, and it failed.
Please don't be too hasty in coming to a conlusion on this. This requires some thought.
All that thought that is necessary is to realize that EDF with LFW is kapute. It's logically impossible, as demonstrated through the test I provided.
So, we're left to choose between EDF with determinism, or LFW.
Muz
Muz said:All that thought that is necessary is to realize that EDF with LFW is kapute. It's logically impossible, as demonstrated through the test I provided.
So, we're left to choose between EDF with determinism, or LFW.
Even though the proof of LFW's truth requires EDF to substantiate it?
LFW doesn't require EDF to validate that it is logical. We simply do not have a scientific method of testing it.
Not in the least.
Does this mean I must respond to it in the manner of your choosing or I'm wrong?
Does this mean you aren't interested in my thinking and you're simply trying to pigeon-hole the entire discussion?
One can have authority, strength, and knowledge without being a good person.
I appreciate your patience.
I would say that his authority, strength, knowledge, and evilness were all qualities because a quantity isn't established within your description. i.e. a little authoritative, very evil, full of knowledge, etc......
Sorry, I elaborated before I saw this part......
Yes, Clete I acknowledge that authority, strength, and knowledge is not what makes someone a quality person.
and,
Power doesn't make someone better than someone else.
Finally, (more elaboration, sorry) these are all qualities which people have in greater or lesser quantities.
Ok. Do so. Give me an example of 'doing otherwise' without assuming foreknowledge of what you would do. A logical argument, not scientific since you admit it is scientifically untestable.
Remember - You can't conclude truth or falsity based upon a lack of evidence. That's arguing from silence. - Muz
Correct. I assert truth based upon logic, rather than scientific evidence in this case.
Muz
It is still a humanistic approach, tho . . .and hardly qualifies as "theology."
"Theology" is the study of God who is revealed in the propositional truths contained in Holy Scripture; proven by faith alone.
(I had to argue with you a little bit, because Clete sent me a neg rep for not joining this discussion.) :chuckle:
You and Rob may now continue your debate . . .
Nang
Consider this....
The only way to prove the validity of doing otherwise is to assume foreknowledge.
Muz made a great point in saying that we are unable to know for sure that we did other than A if A is unknown. For example, I assume that I will wash my car, but then I don't. The assumption of what I foreknow I will do proves the validity that I did otherwise.
If doing otherwise is only able to be validated if the action is assumed to be foreknown, then.....
Either;
LFW's definition is untrue because it is unverifiable because of the lack of the assumed foreknowledge,
or
LFW's definition assumes that foreknowledge is present and therefore is able to make the statement 'able to do otherwise' and rejects a conflict between foreknowledge and free will as being true.
Please don't be too hasty in coming to a conlusion on this. This requires some thought.
Well, the requirement is that OVT win the arguments, and the OVT argument fell silent in response to points about God controlling and planning even sinful events for good, there is no further reply on the point of whether God changes his mind, or changed his overall plan in specific instances, and now we are wrangling over whether free will and foreknowledge are compatible, an admittedly murky area in many aspects, yet for which there are clear Scriptures which show that God knows future choices to be made, and even these verses have alas, been met with more silence.
So this would imply the Open Theists have been addressed in their major arguments--time perhaps, to close the open case...
But this is not a refutation, this only prolongs the silence, it does seem the Open View has given up on its main points here, and in another forum too, and I talked with a theology professor the other day who said this was what he had seen as well, so sorry for the end of a noble effort in various of OVT's aspects, and truth is what we are all after, regardless of the view, yes?take your meds
No one can destroy the future God has planned as the end of this world and the creation of the next by simply making bad choices moment by moment.
God has planned and made provision for all to experience His future.
New creature living in hope and expectation,
Philetus
LFW doesn't require EDF to validate that it is logical. We simply do not have a scientific method of testing it. That would be because LFW isn't repeatable, and science requires the ability to create or observe conditions in a repeatable fashion.
Thus, it is a limitation of the scientific method that is at issue.
So, we're left with other external evidence of LFW, specifically from a Scriptural standpoint, the nature of what God has created and His purpose in creating. From an OVT perspective, both God's desire for loving relationships and God's just nature which results in wrath against those who do not believe in Him both require Libertarian Free Will.
Muz