Lon
Well-known member
Not, if I'm made quite a bit higher than animals, and I am. It has a responsibility that should not be dismissed. Sciences: psychology, sociology, and etc. aren't able to keep up. It means you aren't quite correct. Science has not, in fact, kept up.
I wouldn’t be so sure. Meaning is a product of your brain, and the functioning of your brain is a scientific question.
More than obvious.Obviously neuroscience is still in its infancy, so I’m not going to make grand claims for it yet. But watch that space for an eventual biochemical description of meaning.
Of course, whatever bears do, they obviously do in forests and others of their habitats, no?Not what bears do in forests, presumably.
Nature vs. nurture. Is the jury back yet? This is one of those philosophical discussions, but it does indeed take intent and meaning to have intent and meaning. it is a closed system.Are you a ‘directed entity’? What of free will? (I don’t care at all about that synthetic concept, so please treat them as rhetorical questions!)
I don't perceive homogeneity in the comparison. You've admitted:This is like the mendacious Kayleigh McEnany responding to furious and quite probing questioning from White House journalists with accusations that journalists have lacked curiosity.
Not that it matters much, but I'm not seeing defense, but agreement on the observation.I think the case is actually that I do not have a desire to wonder at the wheres and whys about which you wonder.
Yes, but don't take exception when I then say 'you are right, you aren't interested in these important questions." You are in agreement.But the questions aren’t interesting, and I think I’ve probably already considered them in rejecting them.
It carries a bit, in assessment. Being on a Theology website with no curiousity for it, causes stagnant conversations. I have seen a few of these come around nearly the same as they were 20 years ago. :think:Don’t mistake my belief there are some questions that just aren’t worth asking for a lack of curiosity.
Speculation or assertion? :think:… they came from dinosaurs with feathers…
Another assertion? Do you believe any of this discussion stops any science? Any theology halted by science conversely? :think:You understate the case magnificently!
:chuckle: Sorry, this is incredibly thin. As I've said, the ability of any to quantify/qualify have fallen flat, substantially inadequate. This 'scientific' speculation of yours is worse for the tendered.I would suggest that you owe it to yourself to consider the possibility that the experiences you attribute to supernatural causes could be effects from the history of human evolution.
Like an instant healing? I was there. There is no question that the man was sick and no question, moments later was not. No question. There is no 'meta' that is going to go anywhere but seem dismal and flat, seems trite and contrived. As I've said, there are too many. Way too many. It may seem 'Charismatic Pentecostal' but I'm not. I just know, for a fact, that my prayers are incredibly/specifically answered. Think wheat/tares again. There is no way a double-blind is going to suffice to quantify any relationship. Science often kills what it tries to observe, then because the thing is dead, comes to a very wrong conclusion.Without getting too meta about it, I know for a fact my brain makes up stuff just so it can cope with the constant data input from the senses.
Sure, but the objective of the magician IS to fool you. It means there is intelligence behind the conception of 'magic.' There is a desire to suspend belief. At the same time, I know that there is something, a Being, a something, that answers. It is as clear as that. There is no question.My understanding is that there is as much information coming from other parts of the brain into the visual cortex as there is information coming from the eyes. The brain models the world, then tests the model against data from the eyes. Then it models again, then checks again, and so on. I know I’m naturally bad at statistics, and I find coincidences surprising, but I’ve learned enough about maths to know to be surprised if I was never surprised (if you see what I mean).
The basic is this: If we are spiritual beings, we are responsible for spiritual actions and these are often against basal instincts centered on self. Furthermore, nearly all homosexuals were once classified as problematic, rightly so. The reason is that nearly all of these are abused as children. The three nephews/nieces I have that say they are gay, all had been abused badly as children.The Prime Minister that my country has just re-elected was a member of the Mormon church about 15 years ago, but she turned her back on them and now calls herself agnostic because she could not reconcile her continuing membership with the mindless prejudice that church held against her gay friends and flatmates. I hope I would have the same courage in that situation.
I'm not sure how deep this goes in you. I'd imagine the harm done to a child is 'evil.' You'd want to be tremendously careful in the future about conveying 'darkly comical' about evil that certainly exists and society abhors, regardless of how free you are, yourself, from such affiliation as abhorrence to harm done to children, as an instance.I think I would have done the same as you. We don’t have snakes in my country, so whenever I have gone camping overseas I have always zipped up my tent very tightly, even when pitching it in a holiday camp. I’m not sure how this metaphor applies to belief in the supernatural…
I find it darky comical that christianity manages to invent problems for itself that don’t exist in practice. The so-called problem of evil doesn’t exist for atheists. It’s just a problem that arises from assuming there is an omnipotent, omniscient being capable of stopping ‘evil’ and so then having to invent excuses by describing the kind of games the omnipotent being is playing by allowing evil to happen. No gods, no problem of evil. Same with the Catholic obsession with so-called original sin: It’s not true that there was a time of only one human, or two, so it’s not true that a unique ancestor of all humans committed an act of rebellion for which we all bear responsibility through the doctrine of original sin. Why would everyone’s favourite evil empire, the Roman Catholic church, be motivated to maintain such a nasty dogma, especially knowing that they accept evolution by natural selection? Has to be self-interest and psychological control. There’s little else in it.
Because 'notions' rather than it, are the problem? :think:Science throws out its old textbooks, except perhaps the ones with significance in the history of science. Science is the most widely respected epistemological method. How is it that theology hasn’t thrown away its old textbooks too?
Its a value judgement. Perhaps you've been on TOL long enough to make the statement, but I've to date not seen the case for it. Perhaps a thread?Yes. To keep the library relevant, books kept for traditional reasons should justify their places. I think Genesis doesn’t, except as an historical reference to how ancient Jews thought about the world. Then, it should be placed alongside all the other creation myths that have cultural meaning but contain no legitimate means to bring solidarity to humanity. That is something that science is in a unique position to achieve because its criteria are universal.
Take your above notion against Genesis: The question 'why' must be asked and answered or it'll never happen. It depends how dedicated you are to anything as to the 'why.' My daughter, getting her biology degree answered 'why.' For you? Why? would be 'interest, some importance attached, $ to exist, etc. There is, on this planet, a difference between 'survivors' and those who actually live with purpose that purposes their own lives in a direction of meaning. It is the 'why' of existence. If you are going through the motions without an inkling as to 'why' then you (frankly) don't count for anything because there is no 'purpose' in interaction with you. "Why" is paramount and more important than 'how.' How is simply the vehicle to 'why.'I note you have not demonstrated me wrong by proposing an example of a ‘why’ question that is worth asking!
Stuart