Not sure what you even mean by this. Someone accepting money for a transaction cannot tell the difference between stolen money and non-stolen money.
The person spending it can and to a large degree so can the person accepting the money. People have a sense of what something is worth. That's the reason the saying "If it's too good to be true, it probably is." works.
If someone is willing to spend far more for something than it's worth then there's a good chance the money their spending isn't theirs. Money that isn't earned falls through your fingers like water precisely because you don't know (or care) what it's value actually is. This is why people who win the lottery are broke in a decade. This is why the thief is never satisfied with his last heist. This is why the "welfare" recipient remains poor, no matter how much free stuff is handed to him.
Again, I have no clue what you mean.
Read the whole post before starting to reply and you'll have an easier time.
If money is money whether you earn it or not, then thieves would get full price for their stolen goods. THE reason they accept less than the stuff is actually worth is precisely because they didn't have to earn it.
No, it does NOT "represent labor, time and effort" ... it represents value.
It is literally the EXACT same thing. Nothing has value that doesn't cost someone their time and effort (i.e. talent) to acquire. The less talent, the less value. There are no exceptions.
Even money has subjective value. When people use money to buy something... they value the something more than the money. Otherwise, they would keep the money (i.e. value it more).
Well, this disregards the concept of equal exchange, which is what happens most of the time. That is, most of the time - in an actually free society that uses money with real value. Such distortions as you suggest can only happen in a wide spread, macro sense, in a system built on theft and dishonesty. Otherwise, money would have never gotten started in the first place.
Again, THEY valued the thing at that level. Until then it was worth very little (to others). Value is subjective.
I've already responded to this.
Various things are of varying value to various people for various reasons which is why you do not want a monetary system that is just as subjective.
If it were as fast and loose as you are implying, economies wouldn't work at all because there'd be no way to know whether you were being swindled.
It absolutely is. Any exception you care to name with be an example of one form or another of theft.
The "value" of the artwork is a made up number. It is whatever value that the individual places on it.
No it flat out it not!
There might be one lunatic that pays an exorbitant price for a particular piece of art but that would be the exception, not the rule. The rule is that there is a market for a particular item. The buyer doesn't set the price by himself and neither does the seller. The seller doesn't want to take less than what someone is willing to pay and the buyer doesn't desire to pay more than the seller is willing to take. In a functioning economy these two forces find an equilibrium and does so with nearly perfect efficiency. The bigger and more liquid the market, the more efficient the prices for the products, services and commodities available in that market.
And it isn't an illusion! The real value of things are determined in such markets. You are trying to define the value of not only money but of the things money is used to buy in terms of the negation of the very thing that make money work in the first place.
That's what I keep saying.
BINGO... subjective value.
You are defeating your own argument. I know you can't see it but if what you are saying were true, money wouldn't work at all. It would be bartering or nothing at all.
Not following. Does the seller know if the money is stolen or not?
That isn't relevant.
If you were given all the money in the world, would you care how much it cost to buy an apple?
In place of "apple" but ANYTHING you care to buy.
If I have a million dollars that I stole, I might be willing to spend half of it to buy a piece of property that I'd only spend a quarter of it on had I earned that same million dollars. WHY? It's precisely because I had to earn it! I cost me more to get it and so I'm not willing to part with it quite so easily.
Because the value of the stolen merchandise is less to one that the stole it than to the one that it was stolen from. Value is subjective.
You seem to be intentionally ignoring the point.
WHY is it that the value of the stolen merchandise is less to one that the stole it than to the one that it was stolen from?
Why? It is not mere baseless personal opinion or fanciful whim. Just because something is subjective doesn't mean it that its pretend or delusion or irrational.
The buyer may or may not know that. But the seller values it less that the original owner. Value is subjective.
The statement was made with the assumption that the buyer does know that. When a thief fences his stolen merchandise, the buyer always knows that he's receiving stolen goods. That's why its a crime to receive stolen goods. Honest people who don't want to receive stolen goods take measures to ensure that the things they are buying aren't stolen, not the least of which is to pay a fair price for it.
Honest people know intuitively that a running car is worth more than the $500 the thief is trying to sell it to them for. The pawn shop owner keeps detailed records of when he bought what and from whom and keeps everything he buys for weeks or months before making any attempt to sell it to someone else precisely because he knows that what he's bought might turn out to be stolen.
And guess what he, the honest shop owner, doesn't ever sell ANYTHING for?
Less than what it actually worth!
He might want to sell it for one price but he doesn't get to decide that. If he insists on charging three times what something is worth, it'll sit on his shelf until the cows come home or until a sucker comes through the door but then that's just another form of theft. I'm telling you, there are no exceptions that aren't one form or another of theft.
To buy something for less than you know its worth is theft (presuming it isn't a form of gift being given to you) and to sell something for more than you know its worth is also theft. Generally speaking, to intentionally gain something you didn't earn is theft (obvious exceptions are gifts, as well as things of value that are found).