Reconciliation Cancels Out the Doctrine of Predestination

Shasta

Well-known member
But who are you, O man, to answer back to God? Will what is molded say to its molder, "Why have you made me like this?" - Romans 9:20

Apparently you agree with the proposition that the Holy Spirit prepares men for destruction (damnation) by actively shaping them into blasphemers, idolators and murders (etc). There is no difference in this and the work of a potter who produces idols and obscene images.

It seems to me that the shape of a vessel in Romans refers not to its moral character but to how it is used. A bedpan is just as useful as a piece of tableware it is just a less honorable use.

Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use?
(Romans 9:21)

So what the clay is objecting to in Romans 9:20 is not that God made it a sinner. For one thing, God does not make people sinners and, by and large, sinners do not protest about being what they are. What the vessel is complaining about is how God opted to use them in His plan.

The whole context of Romans 9-10 is about how God dealt with two peoples: the Jews and Gentiles. Originally the Jews had been brought into a special relationship with God and given the promise that they would become "a nation of priests" ministering the truth of God to the nations. That would have been an "honorable use." However, when they rejected Jesus they lost the lead role in this project and that along with the promises of the New Covenant was inherited by the Gentiles. The apostate Jews were still not without a part in God's plan. Even men who oppose God can be used to bring about an even more spectacular display of divine grace and power than would have been known had they yielded (Romans 9:17).

God did not have to show the Gentiles this mercy any more than he had to show his mercy to that liar and swindler Jacob (Romans 9:15). By being merciful to these unworthy people God revealed His abundant grace and love. On the other hand, Jacob, like the Gentile believers did not try to manufacture his own righteousness. They accepted that they were sinful and trusted in God.

On the other hand, God's treatment of the Jews was not unfair since, after all, they had balked at Jesus "the stumbling stone" Instead of humbling themselves and obtaining righteousness from Him they had tried to manufacture their own righteousness (Romans 9:31-32)
 
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Shasta

Well-known member
Er, no.

Since God is the Author and Finisher of our faith, the believer cannot fall away from eternal salvation. Once a believer has been born-again (regenerated) the believer cannot be unborn-again. Furthermore, the child of God will definitely manifest evidences of their salvation by means of good works. The believer shall, by the grace of God and without exception, ultimately persevere in righteousness. The eternal security of the believer in the Lord Jesus Christ is demonstrated by the persevering faith and righteousness wrought by the grace of God in His little begotten ones.

Moreover, the Reformed clearly understand the assurance of their re-birth.

As is stated in the WCF

"True believers may have the assurance of their salvation divers ways shaken, diminished, and intermitted; as,
- by negligence in preserving of it,
- by falling into some special sin which woundeth the conscience and grieveth the Spirit;
- by some sudden or vehement temptation,
- by God’s withdrawing the light of His countenance, and suffering even such as fear Him to walk in darkness and to have no light: (Song of Songs 5:2, 3, 6; Ps. 51:8, 12, 14; Eph. 4:30, 31; Ps. 77:1-10; Matt. 26:69-72; Ps. 31:22; Ps. 88; Isa. 50:10)

...yet are they never utterly destitute of that seed of God, and life of faith, that love of Christ and the brethren, that sincerity of heart, and conscience of duty, out of which, by the operation of the Spirit, this assurance may, in due time, be revived; (1 John 3:9; Luke 22:32; Job 13:15; Ps. 73:15; Ps. 51:8, 12; Isa. 50:10) and be the which, in the mean time, they are supported from utter despair. (Micah 7:7-9; Jer. 32:40; Isa. 54:7-10; Ps. 22:1; Ps. 88)"

From the WLC:

"Q. 80. Can true believers be infallibly assured that they are in the estate of grace, and that they shall persevere therein unto salvation?

"A. Such as truly believe in Christ, and endeavor to walk in all good conscience before him, may, without extraordinary revelation, by faith grounded upon the truth of God’s promises, and by the Spirit enabling them to discern in themselves those graces to which the promises of life are made, and bearing witness with their spirits that they are the children of God, be infallibly assured that they are in the estate of grace and shall persevere therein unto salvation. 1 John 2:3; 1 Cor. 2:12; 1 John 3:14, 18-19, 21, 24; 1 John 4:13, 16; Heb. 6: 11- 12; Rom. 8:16; 1 John 5:13.

"Q. 81. Are all true believers at all times assured of their present being in the estate of grace, and that they shall be saved?

"A. Assurance of grace and salvation not being of the essence of faith, true believers may wait long before they obtain it; and, after the enjoyment thereof, may have it weakened and intermitted, through manifold distempers, sins, temptations, and desertions; yet are they never left without such a presence and support of the Spirit of God, as keeps them from sinking into utter despair. Eph. 1:13; Isa. 1:10; Ps. 88:1-18; Ps. 77:1-12; Song of Sol. 5:2-3, 6; Ps. 51:8, 12; Ps. 31:22; Ps. 22:1; 1 John 3:9; Job 13:15; Ps. 73:15, 23; Isa. 54:7-10."

See also:
http://www.theologyonline.com/forums/showthread.php?p=4317394#post4317394

That we can be certain (genuinely know) of our full assurance, without any sort of extraordinary revelation, is clear from Scripture. We need to trust God's word, not our fickle feelings, when He says "These things I have written to you who believe in the name of the Son of God, in order that you may know that you have eternal life." 1 John 5:13

It is through the Scripture that the Spirit bears witness to us that we are God's adopted children. The underlying text of the New Testament for "assurance" means "full assurance, certainty". The word (pleroforia) with this clear meaning appears only four times in the New Testament: 1 Cor. 2:2; 1 Thess. 1:5; Heb. 6:11; 10:22.

Assurance is the necessary implication of knowledge, assent, and trust, that is, true saving faith. Answer your doubts with faith, seeking refuge in Christ, The Good Shepherd. Let your faith in the sure promises of God and what Christ accomplished fight the doubt that any may have.

AMR

Thank you for the correction. After reading more on the subject I see that my confusion had to do with subtle differences between the doctrines of (1)Augustine/Aquinas/Luther, (2)Calvin and (3) the “Free Grace” eternal security doctrine that is taught by many Baptists.

One article I read contrasted (1) and (2) in the following way:

1. Perseverance of the Elect:
All of the elect of God (those who’ve been predestined by God for salvation) are recipients of the grace of final perseverance – all will be justified, grow in sanctification, persevere to the end and be saved.

This was the opinion of Augustine, Aquinas, and Luther. In this paradigm it is possible for someone who is a believer to fall away from real faith in Christ. They will either be restored or they will be lost in which case it will be evident that they were not among the elect.

2. Perseverance of the Saints:
Any person who has at any time been justified will ever remain justified, will grow in sanctification, and will persevere to the end and be saved.

This is the doctrine of Calvin which you articulated. Apparently then there is more than one view of “eternal security”

http://www.calledtocommunion.com/20...edly-one-reason-to-prefer-luther-over-calvin/

Again, I think it is worth noting that none of the Greek-speaking theologians and apologists of the first three to four centuries before Augustine believed in or taught a single petal of TULIP. However, since Augustine spoke only Latin he was unable to read what his predecessors had written. His inability to read the original Greek text of scripture also made him dependent on corrupt Latin translations which in caused Him to misinterpret key passages and led him to accept doctrines like infant damnation. From his background in Gnosticism he imported the concepts of inability and determinism into the Church. These have now been accepted as truth by the Reformed Churches.

Even a casual reading of the Early Church Fathers reveals that they opposed every petal of TULIP. They also believed in conditional salvation and affirmed human freewill. The last time I posted some quotes showing their opposition to TULIP you accused me of proof-texting but what they believed is common knowledge.

As to your defense of OSAS - that "a son cannot be unborn," this is a simple misuse of a metaphor. When we go back to the scriptures we find that while sons cannot be “unborn” they can be disowned. When the prodigal, who was a true son, rebelled and left home the father considered him to be dead. This meant that his relationship to the father and his legal rights as a son had been terminated. When the son repented and returned the father said "my son who was dead is alive (again)"

As to Jesus being the author and finisher of our faith the context of that passage does not at all give the picture of an eternal end already settled and secure.

let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us, 2 fixing our eyes on Jesus, the author and perfecter of faith, who for the joy set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. 3For consider Him who has endured such hostility by sinners against Himself, so that you will not grow weary and lose heart. (Hebrews 12:2)

It is true that Jesus is the one who will bring our faith to completion. However our responsibility is to "fix our eyes on Him," and lay aside every encumbrance and sin. We have to endure and not give up. The race is not over until we cross the finish line. It is how we finish that counts.
 

Robert Pate

Well-known member
Banned
But doesn't your God design people to be blasphemers. If so, then what right does the vessel have to complain about how it is made? No one has a choice anyway, do they?

Good point! I enjoy reading your post.

B57 and others, believe that God creates reprobates so that he can vent his wrath on them and damn them to hell.

I can't see where this God would get much glory out of this.

He creates them as reprobates and then destroys them. What fun is that?
 

beloved57

Well-known member
But doesn't your God design people to be blasphemers. If so, then what right does the vessel have to complain about how it is made? No one has a choice anyway, do they?

I have explained my views on My God in this forum, nothing to hide, have you read my Threads?
 

beloved57

Well-known member
Good point! I enjoy reading your post.

B57 and others, believe that God creates reprobates so that he can vent his wrath on them and damn them to hell.

I can't see where this God would get much glory out of this.

He creates them as reprobates and then destroys them. What fun is that?

You teach of a unjust god that condemns to Hell fire those who are perfectly righteous!
 

Shasta

Well-known member
I have explained my views on My God in this forum, nothing to hide, have you read my Threads?

I have written and posted answers to the same questions many times. I never send people elsewhere to read my answers. I try to address what that person is saying then and there even if it means pasting previous replies (which I seldom do) That is what you need to do to make your point. Personally i am not willing to go on a treasure hunt when I know already that there is no treasure buried there only bones.
 

Robert Pate

Well-known member
Banned
Answer this questions honestly and you will see where! Do you believe that Men and Women that Christ lived and died for shall wind up in Hell lost in their sins in unbelief? Yes or No?

Jesus died for the sins of the whole world, 1 John 2:2.

Salvation has been provided for everyone, Hebrews 2:9.

But its not yours if you don't receive it and believe it, John 3:18.
 

Shasta

Well-known member
Good point! I enjoy reading your post.

B57 and others, believe that God creates reprobates so that he can vent his wrath on them and damn them to hell.

I can't see where this God would get much glory out of this.

He creates them as reprobates and then destroys them. What fun is that?

God creates a vessel specifically to sin then smashes it to show how powerful He is. It sounds more like Allah than the God of the Bible.
 

Robert Pate

Well-known member
Banned
God creates a vessel specifically to sin then smashes it to show how powerful He is. It sounds more like Allah than the God of the Bible.

I don't that that the Muslims would touch that with a 20' pole.

The Calvinist doctrine is unteachable and unbelievable.
 

Shasta

Well-known member
I don't that that the Muslims would touch that with a 20' pole.

The Calvinist doctrine is unteachable and unbelievable.

The Muslims do believe in predestination. Not only do they believe that God determines who will be damned or saved but also that He micro-manages every process that goes on in the universe.

Allah's choices, like Calvin's God's are purely arbitrary and need not be fair. Because he is all-powerful Allah cannot be held to any standard. He can do whatever he wants and still be right. He can even deceive people to achieve his ends. "There is no greater deceiver than Allah" Muhammed once said. The Calvinist term for this attribute is "sovereignty." This is why whenever we point out the injustice inherent in Calvin's system we are told "who are you to question your maker?" I think the theology of Muhammed and Calvin's are related. Both systems are based on the overriding principle of power.

The God of the Bible is just, not because He is powerful and can bully people into accepting what He says as "right" but because by his very nature He is just and righteous as well as compassionate and merciful.

3“For I proclaim the name of the LORD;
Ascribe greatness to our God!

4“The Rock! His work is perfect,
For all His ways are just;
A God of faithfulness and without injustice,
Righteous and upright is He

(Deuteronomy 32:3-4)

Calvin's God is not just because He causes people to fail, gives them no way out and then damns them forever for what they could not help doing - all to show how powerful He is. Allah, like 57's concept of God, does not love the world either. He only loves those who submit to Him.
 
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