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\What doesn't add up. A is about 1st century Judea. B is about the 2nd coming. It was said to be possible right after A but also that a delay was allowed. There was. That adds to me.
Why not all through the whole OT?
\What doesn't add up. A is about 1st century Judea. B is about the 2nd coming. It was said to be possible right after A but also that a delay was allowed. There was. That adds to me.
Those who instigated Jesus' crucifixion were conceived via the flesh contrary to the will of God as mentioned in Deuteronomy and Ezra.
Sorry again about the title. It should have been:
Abraham's 'sperma' not 'sarkos' are the true children.
Mt24A is not about all through the OT...
It sounds like you are asking that. Not it is not. Really, really work on your communication. Can you read someone your question before you write it?
Paul was a physical descendant of Abraham, Isaac and Jacob and he persecuted the church. Despite this he was a child of God:
"The Spirit itself beareth witness with our spirit, that we are the children of God" (Ro.8:16).
Kayaker is not addressing what Paul is saying in Rom 9. anyone who had faith could be a 'sperma' no matter race, class, education, gender, sect. Some 'sarkos' were; most were not. 'Sarkos' were the physical descendants of Abraham, and I think both Rom 9, 4 and Gal 4 allow for a supernatural conception of Isaac, to show that descendency is broken. And certainly to create a picture of being 'born from above' which those who have faith are. Isaac may be 'thought of' or 'called' Abraham's son but in fact was not. Cp Lk 3:23. "he was the son, so it was thought..."
Abraham did have two lines, which are a picture (Gal 4'a analogy), but all three of those passages--Rom 4, 9 and Gal 4--may very well have this fact in mind: that when Isaac was conceived, none of the usual expressions for sex were used in the narrative: lay with his wife, knew his wife, slept with, went into, etc. Nor of Elizabeth and Zechariah, Lk 1:24. Luke was a doctor and chose an expression that does not indicate sex took place, and often means to have custody of something.
Thus: his body was as good as dead...and Sarah's was also...
it is not the natural children who are God's children, but it is the children of the promise who are regarded (logizo) as Abraham's offspring. Logizo = to count as, to account, to reckon, to impute, to credit for extrinsic reasons (the value is coming from outside or elsewhere or a third party).
His son by the slave woman was (concieved) in the ordinary way; but his son by the free woman was (concieved) as the result of a promise. (They were both 'born' normally; the question is how they were conceived.)
Why would any of these passages make these contrasts unless something totally drastically supernatural had occurred?
Why were Jesus' and John's conceptions parallel?
Maybe, because of 9:8, the conception thing doesn't matter; descendancy is broken anyway, which is the point. If you don't realize descendancy is broken as in Jn 1:8, you're in a totally different NT than I am. This is the basis for the NT exclaiming that race, gender, education, class, tribe, descendancy doesnt' matter anymore in Christ.
On a mission trip in Moldova (E. Europe) a few years ago, I found a document at the little national museum that refers to Isaac as produced directly by God. I asked the curator and she said yes, the assumption of that verb was that Isaac was created directly in the womb without sex, even in the Romanian language.
Knowing Christ and him crucified is the most essential thing; it is the one Gospel. It is not going to solve questions about how doctors in the 1st century referred to pregnancy from sex vs 'acts of God.'
And, you will still need to work out 'sperma' vs 'sarkos' as far as Abraham's children go in Rom 9:8. Anyone on earth can be a 'sperma' of Abraham the man of faith. Only some of his 'sarkos' are 'sperma.'
Kayaker is not addressing what Paul is saying in Rom 9. anyone who had faith could be a 'sperma' no matter race, class, education, gender, sect. Some 'sarkos' were; most were not. 'Sarkos' were the physical descendants of Abraham, and I think both Rom 9, 4 and Gal 4 allow for a supernatural conception of Isaac, to show that descendency is broken. And certainly to create a picture of being 'born from above' which those who have faith are. Isaac may be 'thought of' or 'called' Abraham's son but in fact was not. Cp Lk 3:23. "he was the son, so it was thought..."
Yes, I would have to put 15:4 on the list of places mentioning normal sex, which is short.
My descendancy issue is actually interrupted because of what Abraham was the moment before faith--an ancient near east Persian.
I'm asking these questions about Isaac because of Gal 4:23 which contrasts conceptions. (Obviously the birth was normal but Paul meant conception). the Rom 4 and 9 passages are weaker than Gal 4:23 but similar.