ECT Textus Receptus (Majority Text) versus the Alexandrian manuscripts (Minority Text)

Hobie

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We have the many manuscripts which today we call the Textus Receptus (Majority Text) and then there are the Alexandrian manuscripts (Minority Text) which have been claimed as the most accurate text by those pushing its use the modern versions, but is it. Well lets look back the early text from Alexandria which also had a story laying claim to its supposed origin and claim to its accuracy. The Septuagint is a ancient Greek translation of the Jewish scriptures, and it is claimed that Jesus and His apostles used this Greek Bible instead of the Hebrew text of the Jewish scriptures. So they seek to give the Septuagint legitimacy from Christ himself, but the Septuagint wasn't even around when Christ and the Apostles were spreading the Gospel so how could that be. So lets look closer under the surface and see what is its 'origin'. The Septuagint is claimed to have been translated between 285-246 BC during the reign of Ptolemy II Philadelphus of Alexandria, Egypt. His librarian, supposedly Demetrius of Phalerum, persuaded Philadelphus to get a copy of the Hebrew Scriptures and translate into Greek for the Alexandrian Jews. This part of the story comes from early church historian Eusebius (260-339 AD). Scholars then claim that Jesus and His apostles used this Greek Bible instead of the preserved Hebrew text.

Here is a description given online:

"At this time, during the reign of Ptolemy II Philadelphus (285–246 BC), the ruler of Ptolemaic Kingdom, sent a request to Eleazar, the chief priest in Jerusalem. He wanted him to send translators, to translate the Hebrew Scriptures into Greek, for his library at Alexandria. The letter known as the Letter of Aristeas describes how Ptolemy II requested translators and Eleazar sent 72 scribes, who translated the Septuagint in 72-days. Hence, the name Septuagint, means Seventy from the Latin septuaginta,“70”, seventy-two translators translating the scriptures in seventy-two days. This account in the letter is not completely accepted by many because of circumstances surrounding the Greek translation of the Hebrew Scriptures....The translation had a profound influence on the Jewish Greek speaking community. Greeks could now read and comment on the Hebrew Scriptures without having to learn Hebrew."

But where did this manuscript really come from, lets look closer look at the 'Letter of Aristeas' in this study by David Daniels.

"The whole argument that the Hebrew scriptures were translated into Greek before the time of Christ so he would have used it rests upon a single document. All other historical evidence supporting the argument either quotes or references this single letter, the so-called Letter of Aristeas. In it the writer presents himself as a close confidant of king Philadelphus and claims that he persuaded Eleazar, the high priest in Jerusalem, to send with him 72 scholars from Jerusalem to Alexandria, Egypt where they would translate the Hebrew Scriptures into Greek, forming what we now call the Septuagint.

The verifiable facts:

The writer of this letter, Aristeas, claims to have been a Greek court official during the time of Philadelphus' reign. He claims to have been sent by Demetrius to request the best scholars of Israel to bring a copy of the Hebrew scriptures to Alexandria to start the Septuagint translation project. He even goes so far as to give names of Septuagint scholars, yet many of the names he gives are from the Maccabean era, some 75 years too late. Many of them are Greek names, definitely not the names of Hebrew scholars. There are many other evidences that this letter is from a different time period, and is thus a fake. The writer is lying about his identity.

The supposed "librarian," Demetrius of Phalerum (ca. 345-283) served in the court of Ptolemy Soter. Demetrius was never the librarian under Philadelphus.

The letter quotes the king telling Demetrius and the translators, when they arrived, how wonderful it was that they came on the anniversary of his "naval victory over Antigonus" (Aristeas 7:14). But the only such recorded Egyptian naval victory occurred many years after Demetrius death, so the letter is a fraud!

The Letter of Aristeas is a hoax that doesn't even fit the time period in which it claims to have been written. And since the other ancient writers merely add to this story, it is clear that the story itself of a pre-Christian Septuagint is a fraud. Even critical textual scholars admit that the letter is a hoax. Yet they persist in quoting the Letter of Aristeas as proof of the existence of the Septuagint before Christ.
New Testament Evidence
Many scholars claim that Christ and his apostles used the Septuagint, preferring it above the preserved Hebrew text found in the temple and synagogues. But if the Greek Septuagint was the Bible Jesus used, he would not have said,

"For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled." (Matthew 5:18)

Why would Jesus not have said this? Because the jot is a Hebrew letter, and the tittle is a small mark to distinguish between Hebrew letters. If Jesus used the Greek Septuagint, His scriptures would not have contained the jot and tittle. He obviously used the Hebrew scriptures!

In addition, Jesus only mentioned the scripture text in two ways, (1) "The Law and the Prophets" and (2) "The Law of Moses, the Prophets and the Psalms":

"And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me." Luke 24:44

The Hebrews divide their Bible into three parts: the Law, the Prophets and the Writings. Jesus clearly referred to this. The Septuagint had no such division. In fact, it contains Apocryphal books interspersed throughout the Old Testament. The sequence is so hopelessly mixed up that Jesus could not possibly have been referring to it!"..https://www.scionofzion.com/septuagint1.htm

So what is it, and why the fraud or forgery. Well someone was trying to hide something and now we will see what it was. The supposed text of the Septuagint is found today only in certain manuscripts. The main ones are: Codex Sinaiticus (Aleph); Codex Vaticanus (B); and Codex Alexandrinus (A) or as they are called, the Alexandrian Codices. You can see now the origin, the Alexandrian manuscripts are the very texts that are in the Septuagint. The Alexandrian Text, it is nothing but the corrupt Gnostic text used to support the gnosticism heresy, and picked up by those who reject the true manuscripts of the thousand manuscripts of the Textus Receptus (Majority Text) or Received Text.
 

Hobie

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There are only 2 streams of Bible versions, the true text of the Textus Receptus (Majority Text) on which the King James Version is based, and those which picked up the Alexandrian manuscripts (Minority Text), the Codex Alexandrian, Codex Sinaiticus and Codex Vaticanus which have been shown to have deleted and changed many parts of the text and are unreliable to say the least and purposely corrupted at some key text. The problem is that it is not a 'different translation', it basically is editing by these unknown person(s) to take out whatever they disagree with or doesn't fit with their doctrine or traditions. Some have taken out whole chapters or missing whole books, or worse. So its not just a 'different translation'....

In the new RSV/ NIV the following is missing so its message or meaning it gave has just been wiped out:

Matthew 17:21 King James Version (KJV)
21 Howbeit this kind goeth not out but by prayer and fasting.

Matthew 17:21 New International Version (NIV)
(Missing)

Matthew 18:11 King James Version (KJV)
11 For the Son of man is come to save that which was lost

Matthew 18:11 New International Version (NIV)
(Missing)

Matthew 23:14 King James Version (KJV)
14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.

Matthew 23:14 New International Version (NIV)
(Missing)

It just goes on and on....
Mark 7:16
Mark 9:44
Mark 9:46
Mark 11:26
Mark 15:28
Luke 17:36
Luke 23:17
John 5:4
Acts 8:37
Acts 15:34
Acts 28:29
Romans 16:24

Also, look at Rev 1:11, which I have always memorized as having: "I am the Alpha and the Omega, the beginning and the end." That phrase is taken out and is also missing from the NRSV.

The Textus Receptus (Majority Text) or Received text has been attacked with changes, amendments, deletions, and to diminish Gods truth but yet it still stands. Many of the new modern versions such as the NIV and others are based on a few corrupted manuscripts which form the basis of the Minority Text, many which can be traced back to their original source, the changed Alexandrian manuscripts or Alexandrian codices.

From what I have come across it seems that the Textus Receptus (Majority Text) or Received text, also called the Byzantine Text is based on the vast majority of manuscripts still in existence. The manuscripts were brought together by many were faithful to its text such as Lucian, Erasmus, Stephanus, Beza and the Elzevir brothers to form the text it has. When the Protestant Reformers decided to translate the scriptures directly from Greek into the languages of Europe, they selected the Textus Receptus (Majority Text) as their foundation Greek document and for good reason. The Minority Text of the Alexandrian manuscripts were clearly and thoroughly unreliable because of the outright changes and what can only be called a corruption of the original text
 

Hobie

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Here is a good description of how the corruptions were looked at in the book LET'S WEIGH THE EVIDENCE by Barry Burton which gives a easy to understand explanation...

"...There Are Two Kinds of Manuscripts:

-Accurate Copies

These manuscripts represent the manuscripts from which the "Textus Receptus" or Received Text was taken.

They are the majority of Greek manuscripts which agree with each other and have been accepted by Bible believing Christians down through the centuries. It is from these manuscripts that the King James Bible was translated in 1611.

-Corrupted Copies

These manuscripts represent the corrupted copies of the Bible, also known as the Alexandrian manuscripts. These manuscripts, many times, do not even agree with each other. The Vaticanus and Sinaiticus manuscripts are part of this group. These are the manuscripts on which Westcott and Hort and the modern versions rely so heavily.

There are 5,309 surviving Greek manuscripts that contain all or part of the New Testament. These manuscripts agree together 95% of the time. The other 5% account for the differences between the King James and the modern versions.

The modern versions had to use the Textus Receptus, since it contains the majority of the surviving Greek manuscripts. The problem is that, when the Textus Receptus disagreed with the Alexandrian manuscripts, such as the Vaticanus or the Sinaiticus, they preferred these corrupted manuscripts over the Textus Receptus the Majority Text."

The Minority Texts were corrupted by Egyptian Gnosticism mostly in
Alexandria with many changes, which are mostly deletions. The Gnostics were a group that did not believe in the virgin birth, that Jesus was the Son of God, that Jesus was resurrected to heaven, that Jesus was the Creator, or that Jesus made atonement for our sins.

There are many alterations in the Alexandrian manuscripts (Minority Text), the Codex Alexandrian, Codex Sinaiticus and Codex Vaticanus, often a single manuscript being amended by several different scribes over a period of many years.

The Minority Texts omit approximately 200 verses from the Scriptures and contradict themselves throughout.
 

Hobie

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Here is some more background on the corruption of the Minority Text from another site....

"...almost all modern English bibles translated since 1898 are based on the Minority Text (this includes the New American Standard Bible, the New International Version, the Living Bible, the New Revised Standard Version, the New World Translation, the New Century Version, the Good News Bible, etc.). These bible versions are only supported by about five of the over 5,000 manuscripts in existence, or about .1% of all manuscripts, which is why it's also known as the "Minority text.".

The two most prominent manuscripts of the Minority Texts are the Vaticanus and the Sinaiticus....These Minority Texts frequently disagreed with each other as well as with the Majority Text, and also contained many obvious and flagrant mistakes. Up until the late 1800s, the Minority Texts were utterly rejected by Christians.

The fact that these two manuscripts may have been older does not prove they are better. More likely it indicates that they were set aside because of their numerous errors....

The Vaticanus, which is the sole property of the Roman Catholic Church, and the Sinaiticus, are both known to be overwhelmed with errors. Words and whole phrases are repeated twice in succession or completely omitted, while the entire manuscript has had the text mutilated by some person or persons who ran over every letter with a pen making exact identification of many of the characters impossible...."

"...One of the manuscripts that make up the Minority Text is the Vaticanus. The Vaticanus was found in 1481 in the Vatican library. The other manuscript is the Sinaiticus. The Sinaiticus was found in 1844 in a trash pile at Saint Catherine's monastery, and rescued from a long (and well-deserved) obscurity. It has a great number of omissions and has many words and phrases marked out and re-written. Both of these manuscripts are from Roman Catholic origin...."
[url]http://www.ecclesia.org...[/URL]

Now for centuries the Textus Receptus was the standard and the KJV along with many others used it as the basis of their version:
"Tyndale New Testament 1526-1530.
"Coverdale Bible 1535.
"Matthew Bible 1537.
"Great Bible 1539.
"Geneva Bible 1560-1644.
"Bishops' Bible 1568.

Then late in the 1800's two Anglican churchmen, Westcott & Hort picked up the Alexandrian manuscripts and created a version based on them. Westcott & Hort picked up on these corrupted Alexandrian texts as they supported views prevalent in their time from Darwinism & secular humanist questioning of the validity of orthodox Christianity, if just a few verse could be altered or brought into question, it would serve their purpose. Gone was the resurrection story in the book of Mark (the last twelve verses of the KJV). Gone was Acts 8:37 where the Ethiopian eunuch confesses Jesus as the Son of God along with many other passages. Most of the new modern translations have picked this corrupted version and so are based on the Westcott & Hort Coptic Greek text including the American Standard Version (ASV), the New International Version (NIV), the New World Translation (NWT).

These corrupted Alexandrian texts were used by Westcott & Hort's as they knowingly made a translation of what was a changed or heavily edited & thus corrupted Alexandrian translation of a Greek original.
 

Hobie

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I posted this some time back showing
the line of the various versions which followed the reading of the
Textus Receptus (Majority Text)
and the link and you can see why the Waldensians were persecuted and their Bibles and manuscripts burned as they showed that the main church at Rome had gone into apostasy was not following the truth:
These versions include: The Peshitta Version (AD 150), The Italic Bible (AD 157), The Waldensian (AD 120 & onwards), The Gallic Bible (Southern France) (AD177), The Gothic Bible (AD 330-350), The Old Syriac Bible (AD 400), The Armenian Bible (AD 400 There are 1244 copies of this version still in existence.), The Palestinian Syriac (AD 450), The French Bible of Oliveton (AD 1535), The Czech Bible (AD 1602), The Italian Bible of Diodati (AD 1606), The Greek Orthodox Bible (Used from Apostolic times to the present day by the Greek Orthodox Church). [Bible Versions, D.B. Loughran]
http://home.sprynet.com/~eagreen/kjv-3.htm

THE OLD TESTAMENT
The Masoretic Text
1524-25 Bomberg Edition of the Masoretic Text also known as the Ben Chayyim Text
THE NEW TESTAMENT
All dates are Anno Domini (A.D.)
30-95------------Original Autographs
95-150----------Greek Vulgate (Copy of Originals)
120---------------The Waldensian Bible
150---------------The Peshitta (Syrian Copy)
150-400--------Papyrus Readings of the Receptus
157--------------The Italic Bible - From the Old Latin Vulgate used in Northern Italy
157--------------The Old Latin Vulgate
177--------------The Gallic Bible
310--------------The Gothic Version of Ulfilas
350-400-------The Textus Receptus is Dominant Text
400--------------Augustine favors Textus Receptus
400--------------The Armenian Bible (Translated by Mesrob)
400--------------The Old Syriac
450--------------The Palestinian Syriac Version
450-1450------Byzantine Text Dominant (Textus Receptus)
508--------------Philoxenian - by Chorepiscopos Polycarp, who commissioned by Philoxenos of Mabbug
500-1500------Uncial Readings of Receptus (Codices)
616--------------Harclean Syriac (Translated by Thomas of Harqel - Revision of 508 Philoxenian)
864--------------Slavonic
1100-1300----The Latin Bible of the Waldensians (History goes back as far as the 2nd century as people of the Vaudoix Valley)
1160------------The Romaunt Version (Waldensian)
1300-1500----The Latin Bible of the Albigenses
1382-1550----The Latin Bible of the Lollards
1384------------The Wycliffe Bible
1516------------Erasmus's First Edition Greek New Testament
1522------------Erasmus's Third Edition Published
1522-1534----Martin Luther's German Bible (1)
1525------------Tyndale Version
1534------------Tyndale's Amended Version
1534------------Colinaeus' Receptus
1535------------Coverdale Version
1535------------Lefevre's French Bible
1537------------Olivetan's French Bible
1537------------Matthew's Bible (John Rogers Printer)
1539------------The Great Bible
1541------------Swedish Upsala Bible by Laurentius
1550------------Stephanus Receptus (St. Stephen's Text)
1550------------Danish Christian III Bible
1558------------Biestken's Dutch Work
1560------------The Geneva Bible
1565------------Theodore Beza's Receptus
1568------------The Bishop's Bible
1569------------Spanish Translation by Cassiodoro de Reyna
1598------------Theodore Beza's Text
1602------------Czech Version
1607------------Diodati Italian Version
1611------------The King James Bible with Apocrypha between Old and New Testament
1613------------The King James Bible (Apocrypha Removed) (2)
There was a school in Antioch of Syria in very early Christian times that had the ancient manuscripts pf the Scriptures. Preachers like Chrysostom held to the Syrian Text that agrees with the Majority Text (Textus Receptus).
This Received Text as the Majority Text (Textus Receptus) was also known, was soon translated into a old Latin version before Jerome's Latin Vulgate and was called the Italic Bible. The Vaudois (later called Waldensians) of northern Italy used the Italic Bible.
The Vaudois (Waldenses) the Albigenses, the Reformers (Luther, Calvin and Knox) all came across it and held to the Majority Text (Textus Receptus) or Received Text.
Now the "Waldensian," or "Vaudois" Bibles stretch from about 157 to the 1400s AD. The fact is, according to John Calvin's successor Theodore Beza, that the Vaudois received the Scriptures from missionaries of Antioch of Syria in the 120s AD and finished translating it into their Latin language by 157 AD. This Bible was passed down from generation, until the Reformation of the 1500s, when the Protestants translated the Vaudois Bible into French, Italian, etc. This Bible carries heavy weight when finding out what God really said. John Wesley and Jonathan Edwards believed, as most of the Reformers, that the Vaudois were the descendants of the true Christians, and that they preserved the Christian faith for the Bible-believing Christians today.
The evidence of history shows us that the Roman Catholic church was relentless in its effort to destroy the "Waldensian," or "Vaudois" and their Bible which kept on until the 1650s, by which time the Reformation had come full force on the scene. So the Vaudois were successful in preserving God's words to the days of the Reformation.
Now we have to ask ourselves a question: Who had the most to gain by adding to or taking away from the Bible? Did the Vaudois, who were being killed for having their Bibles, have anything to gain by adding to or taking from the words of God? Compromise is what the Roman religion wanted! Had the Vaudois just followed the popes, their lives would have been much easier. But they counted the cost. This was not politics; it was their life and soul. They above all people would not want to change a single letter of the words they received from Antioch of Syria. And they paid for this with their lives.
What about the "scholars" at Alexandria, Egypt? We already know about them. They could not even make their few 45 manuscripts agree. How could we believe they preserved God's words?
The Reformation itself owes a lot to these "Waldensian," or "Vaudois" in the French Alps. They not only preserved the Scriptures, but they show to what lengths God would go to keep his promise in Psalms...
Psalm 12:6-7
King James Version (KJV)
6 The words of the Lord are pure words: as silver tried in a furnace of earth, purified seven times.
7 Thou shalt keep them, O Lord, thou shalt preserve them from this generation for ever.
 
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Hobie

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We find if we look in history, that the Majority Text (Textus Receptus), also called the Byzantine Text is based on the vast majority of manuscripts still in existence. The manuscripts were brought together by various editors such as Lucian (AD 250-312), Erasmus, Stephanus, Beza and the Elzevir brothers to form the text known as Textus Receptus. When the Protestant Reformers decided to translate the scriptures directly from Greek into the languages of Europe, they selected Textus Receptus as their foundation Greek document.

Important points on the Majority Text (Textus Receptus):

· Textus Receptus is based on the vast majority
(90%) of the 5000+ Greek manuscripts in existence. That is why it is also called the
MajorityText.

· Textus Receptus is not mutilated with deletions, additions and amendments, as is the Minority Text.

· Textus Receptus agrees with the earliest versions of the Bible: Pesh*tta (AD150) Old Latin Vulgate (AD157), the Italic Bible (AD157) etc.
· Textus Receptus agrees wih the vast majority
of the 86,000+ citations from scripture by the early church fathers.

· Textus Receptus strongly upholds the fundamental doctrines of the Christian faith: the creation account in Genesis, the divinity of Jesus Christ, the virgin birth, the Saviour's miracles, his bodily resurrection, his literal return.​
 
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