Of course, as are all opinions presented by the learned, when attempting to persuade.Indeed, it may be an opinion, point of view, perspective of Christology,...of course. It is presented as such, with supporting logics, commentary and other learned opinions
It's also irrelevant to the topic. Nobody's suggesting a moral test to determine the truth of a teaching, even if it's a moral teaching.Well, Christianity down thru the ages hasn't exactly been a picture of love, universal peace or righteousness, and her extremes and distortions have brought wars, calamities, destruction, strife, death in her path. We needn't rehearse the history here lest such facts be seen as 'anti-christian'
This is the root of where we greatly differ in our views. John 15:16 (KJV) has the Lord Jesus ordaining His Apostles and Paul writes later that these same Apostles (less Judas plus him) are the foundation of the Church, that Christ said He'd build upon Peter. These Apostles ordained through the imposition of hands other bishops (1P5:1KJV showing where Peter is merely first among equals), and then instructed and guided them on ordaining other overseers themselves. Holy Orders has proceeded unendingly ever since, always as in the beginning through the imposition of hands. Today's bishops lay hands on newly consecrated bishops, as they had done to them, going all the way back to the Apostles, an unending chain of hands.If you're referring to the Lord Jesus as teaching a Trinity, you'll be hard pressed to prove he taught such, as it was a later doctrinal development, at least to be formally defined and hashed out in the 4th century, definitively speaking as far as 'orthodoxy' goes,...a 'designation' proclaimed by those who had the 'power' to say so. You know how the "because I say so" method of theological correctness goes - ha!
Whatever these bishops teach is, both directly and by extension, what the Lord teaches, because the Lord chose the whole notion of bishops in the first place. And so the Lord teaches the Trinity. And He always has. Those passages that speak of Christ and the Father being together in the beginning forbid me from thinking of Christ as a Son of God. "God or fraud." Unitarianism/arianism in my experience is tantamount to atheism, but I know it's not the same for everybody. If you believe in the Maker, and you don't believe in Jesus Christ (John 3:16 KJV John 14:1KJV), then Islam is the faith tradition you're looking for.
This is begging the question.Since Jesus as a learned Jew held to and quoted strictly monotheist/Unitarian scriptures,..I don't see where any Trinity is, except in later metaphysical analogies, or relational hypothesis crafted in later Christological innovations. A purely UNITARIAN view is wholly compatible and germane to Jewish scripture,.
There are difficult passages for Unitarians/arians, just as there are for Trinitarians, if we just come to the Scripture in a vacuum, from a vacuum. For that matter that's true for Calvinists and Arminians too. There are more difficult verses for Unitarians/arians than there are for Trinitarians though...and even with-in the NT, it can still be maintained, without any further complications of dogma on a 'godhead'.
'Big fan of freedom of religion.If one wants to believe in any creed or dogmas, they can knock themselves out. - thank the gods we freedom of religion - and I threw in 'gods' just to razzle the fundies of course