The right :idunno: the law Lev. 20:10–12[The Bible's Criminal Code by Bob Enyart] Are you defending the right to stone all adulterers?
What are you defending? Making adulterers president? :greedy:
The right :idunno: the law Lev. 20:10–12[The Bible's Criminal Code by Bob Enyart] Are you defending the right to stone all adulterers?
Obeying God's commands requires action on our part. But these works are done in faith. The Law does not perfect. However, the Law is not the problem. Sin is. The Law reveals sin both to show us our need for Jesus to be our Savior, and that we would repent unto faith in God and Him. Obedience to God's Holy Law is important. It is not how you are saved or sanctified. But it is obedience to God which even the Gentile can understand as good. So, the Law is good and obedience to the Law is good. If you do not observe the (whole of the) Law you may still be obedient to God in faith which is good. You don't need to become a Jew. But it ought to be that as a believer you leave the sinful ways of the Gentiles. May all the nations obey God. May we be found in obedience to God's Law as God leads. You may be able to say you are not lawless, that you observe the Law, whether God's Law, the Law of Christ, the law of the land in which you live, or the one Law for all those who live in Israel. What is God's law found in Jeremiah 31:33 NASB?The problem with the law was the sinfull flesh. The reason that you can't keep the law is due to sin. Are you sinless?
The law was good. It was the sin nature that renders the law ineffective to produce righteousness in the life of the believer.
If a believer tries to use the law to become sanctified it will produce death.
The life of faith is not living in adherence to any law. The life of faith is grace living.
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Obeying God's commands requires action on our part. But these works are done in faith. The Law does not perfect. However, the Law is not the problem. Sin is. The Law reveals sin both to show us our need for Jesus to be our Savior, and that we would repent unto faith in God and Him. Obedience to God's Holy Law is important. It is not how you are saved or sanctified. But it is obedience to God which even the Gentile can understand as good. So, the Law is good and obedience to the Law is good. If you do not observe the (whole of the) Law you may still be obedient to God in faith which is good. You don't need to become a Jew. But it ought to be that as a believer you leave the sinful ways of the Gentiles. May all the nations obey God. May we be found in obedience to God's Law as God leads. You may be able to say you are not lawless, that you observe the Law, whether God's Law, the Law of Christ, the law of the land in which you live, or the one Law for all those who live in Israel. What is God's law found in Jeremiah 31:33 NASB?
Neither the letter of the Law kills nor does the spirit give life. What kills is to become aware of the Law and still refuse to obey. What gives life is to obey the Law, period. And this applies in all the three categories of the Law: The Law of God, the law of the land and the law of cause & effect. The case with Paul was that when he became aware of the Law, he found out he had become addicted to his sinful condition and could no longer obey, though he did want to. That's called struggle against depressed sinful feelings. (Romans 7:8-25)
The Law is not a cause of death, rather it is sin.You seem to be disagreeing with yourself. If the Law - the whole Law of Moses, not just the 10 commandments - is called the ministry of death - that means it is the cause for death. As Paul said, it slew us. The Law of Moses was also called a yoke, a burden, it kills, done away, vanished, the oldness of the letter versus the newness of the spirit, sin is revived by the Law, the Law brings the desire to sin, it's a veil causing Israel to be blind and still to this day, waxing old, no longer preached when Christ came, etc.
Coveting was just an example, not the entire reason for the context of Rom 7 and 8.
I am not. So, no.A Messianic Ephramite?
The right :idunno: the law Lev. 20:10–12
What are you defending? Making adulterers president? :greedy:
You seem to have a real problem with reading things into what I'm saying, as well as others, that aren't there, and, sorry, I just don't feel like having to rewrite everything for you. I don't much like the message board "turn everything into a debate" thing, never appreciate having words stuffed into my mouth, which you're doing again, a definitive pattern emerging of being just an argumentative person, trying to create controversies I'm not even suffering or the least interested in. If you think I was saying whatever I wasn't even saying, again, please don't expect me to restate everything to your liking or entertain senseless disputes. Maybe somebody else would like to go around and around with you, but you're, clearly, acting like a troll. If I had a person like you around me, who was always poking a stick at everything people say, I'd avoid being around you. You're simply creating non-existent controversies, which I don't find, in the least, intelligent or desirable conversation.
The other example he gave was hating someone within their heat was the sin murder.
I think the law shows us that we all deserve death
Obeying God's commands requires action on our part. But these works are done in faith. The Law does not perfect. However, the Law is not the problem. Sin is. The Law reveals sin both to show us our need for Jesus to be our Savior, and that we would repent unto faith in God and Him. Obedience to God's Holy Law is important. It is not how you are saved or sanctified. But it is obedience to God which even the Gentile can understand as good. So, the Law is good and obedience to the Law is good. If you do not observe the (whole of the) Law you may still be obedient to God in faith which is good. You don't need to become a Jew. But it ought to be that as a believer you leave the sinful ways of the Gentiles. May all the nations obey God. May we be found in obedience to God's Law as God leads. You may be able to say you are not lawless, that you observe the Law, whether God's Law, the Law of Christ, the law of the land in which you live, or the one Law for all those who live in Israel. What is God's law found in Jeremiah 31:33 NASB?
I am not. So, no.
The Law is not a cause of death, rather it is sin.
See Romans 7:13 NASB
13 Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful.
No one can be obedient to the Law of Moses. Israel could not and still can't. Not even Jesus could keep the Law of Moses - it required animal sacrifices for sin. The fact that Jesus died for sin and shed His own blood shows that Jesus had no intention of making the Law of Moses as our school teacher. God's Law is the Law of Christ - shown throughout the NT and it's not the Laws and commandments found in the Mosaic Law.
I do wonder what you think the Law of Moses consisted of, because it pertained to living within the nation of Israel and could only be kept by that community. How are you going to reconcile stoning for adultery if you are going to keep the LoM? And that is only one example.
The Law of God found in Jer 31:33 is the New Covenant Law of Christ. It's defined all through the NT - love one another as I have loved you and laid down my life for you - this is His new commandment.
I don't know what you mean by Hebrew roots or lost tribes.A Jew by birth? Are you an Israeli? Are you affiliated with MJAA? I ask because the Hebrew Roots movement [mostly Gentiles] proclaims themselves to be Jews > the lost tribes [Ephramites].
The Law shows sin for what it is. It makes sin utterly sinful.Paul said it was death and it caused people to sin. It was a law ratified in the blood of animals. The new covenant was ratified in the blood of Christ. Choose which one you will serve. It's real simple.
I understand the Jewish believer's view on the traditions which are cultural and are oriented within family and religious life. As long as one realizes that these traditions and practices do not contribute to one's relationship with the Lord. But there is a real danger or substituting that for the new covenant view and one must be cautious in that regard.
[Lev. 20:10–12] ...[A] law given to Israel that has passed away.
I don't know what you mean by Hebrew roots or lost tribes.,
I observe God's Law but I have never been to Israel. To observe Passover you must be circumcised. I observe the three annual feasts where I live in the United States of America.
When asked by others if I have dual citizenship (I am a United States citizen) I have said no. I have no paperwork. I don't even know if I need any. But I consider myself a Jew.
I am a convert. I am also still a Christian.
I believe I have been able to say I am just Jewish (believing Yeshua to be the Messiah). This is different from my attending a Messianic Jewish congregation and a Christian church.
In Israel according to Torah there is one law for everyone. There are Jews who live outside of the land of Israel.
Have you read about proselytes to Israel in the New Testament?
You're biblically illiterate (Hos 4:6). :dizzy:
The Law shows sin for what it is. It makes sin utterly sinful.
Romans 7:13 NASB - 13 Therefore did that which is good become a cause of death for me? May it never be! Rather it was sin, in order that it might be shown to be sin by effecting my death through that which is good, so that through the commandment sin would become utterly sinful.
Sin effected death (I believe this is spiritual death) through the Law, so it was not the Law it was sin. The that which is good is the Law here. And Paul said the Law has not become a cause of death for him. He understands the right place of the Law in regard to his sin, in that it shows it for what it is.