When shown that the UNBELIEVING Pharisees HAD the kingdom of God, you are shown to be WRONG (like you are about most things concerning the Bible).
Are you going to CONTINUE to claim that the UNBELIEVING Pharisees were SAVED AND GIVEN THE HOLY SPIRIT?
Matt 21:43 (AKJV/PCE)
(21:43) Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
You're both off.
Per the righteousness of the Law, no, the Pharisees were not "saved."
At the same time, they not only did have the Kingdom, but were its rulers.
This is also the actual sense of Paul's Romans 11 Olive Tree analogy.
How that all Israelites had had access but access was not possession...
Possesion becoming possession when access was coupled with faith.
As when the door of faith was opened unto the Gentiles.
Acts 14:27 And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
The door was access. It was not possession.
Said Gentiles were expected to walk through said now open door to the possession it now offered the Gentiles.
Said possession was by faith.
Acts 14:23 And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
Access and possession are not the same thing.
The Pharisees had had access to the Kingdom and were even it's over-seers.
But they were whited sepulcres - within them had been a lack of the obedience of faith under the Law - of "do right by the Law we are under because this is what God commanded us through Moses."
John 5:43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive. 5:44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? 5:45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. 5:46 For had ye believed Moses, ye would have believed me: for he wrote of me. 5:47 But if ye believe not his writings, how shall ye believe my words?
In contrast to the obedience of faith under the Law expressed by the following individuals within that Nation...
John 1:40 One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother. 1:41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ. 1:42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone. 1:43 The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me. 1:44 Now Philip was of Bethsaida, the city of Andrew and Peter. 1:45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph. 1:46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see. 1:47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile! 1:48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee. 1:49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. 1:50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these. 1:51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
There is a difference between access and possession.
Faith.
Paul's same exact Olive Tree anology's point, not only this side of the Cross, but this side of Unbelieving Israel's fall, in Romans 11.
Romans 11:19 Thou wilt say then, The branches were broken off, that I might be graffed in. 11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: 11:21 For if God spared not the natural branches, take heed lest he also spare not thee. 11:22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. 11:23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again. 11:24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree? 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
When the time came to test the thing that differred within each Israelite, Unbelieving Israelites were found having been not of faith, but rather of mere, outward works only.
And now that the Gentiles were being offered not only direct access, but also temporarily, possession of the blessing said offer of access was offering possession of, was/is accessed, by faith.
Romans 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: 5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Access and possession, or standing...are not...the same thing.
These things...differ.