Christian Homes And The Strong woman

WeberHome

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Gen 3:16 . . and he shall rule over you.

That is probably one of the most hated verses in the whole Bible. Eve's daughters do not like to be subjugated to and/or dominated by men. It really goes against their grain; and if the women's suffrage movement that took place in America's early 1900's were to be thoroughly analyzed, it would not surprise me that women's right to vote wasn't really an equality issue: it was a rebellion against male domination; which of course is to be expected in a world gone mad with evil.

The current "strong woman" attitude is no doubt another aspect of that same kind of rebellion; which in reality is not only a standing up to men, but also a standing up to God seeing as how Gen 3:16 is a divine order rather than human.

Gen 3:16 isn't restricted to marriage. It regulates women's place in Christian churches too-- all Christian churches.

"As in all the congregations of the saints, women should remain silent in the churches. They are not allowed to speak, but must be in submission, as the Law says." (1Cor 14:33-35)

"Let a woman quietly receive instruction with entire submissiveness. I do not allow a woman to teach or exercise authority over a man, but to remain quiet." (1Tim 2:11-15)

How long the Adams cohabited sans the imposition of a gender hierarchy isn't stated; but apparently there was no evident need for it prior to the forbidden fruit incident; just as there was no evident need of a suitable companion for Adam till he failed to find one from among the animal kingdom.

My guess is that the measure is mostly to discourage wives from making life-changing decisions on their own, independent of their husband's feelings about it. I mean; if Eve had first consulted with her husband to see what he thought of the Serpent's discussion before tasting the fruit, things may have turned out quite differently.
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WeberHome

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Re: Christian Homes And The Strong woman

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1Pet 3:7b . . giving honor unto the wife, as unto the weaker vessel,

The koiné Greek word for "honor" is time (tee-may') which means: a value, i.e. money paid.

The word for "weaker" is asthenes (as-then-ace') which means: having no strength, i.e. fragile.

And the word for "vessel" is skeuos (skyoo'-os) which can indicate anything from a soup bowl to a file cabinet or a cardboard box; in other words: a container.

Peter isn't saying women are physically weaker than men; but that Christian husbands should exercise the same care with their wives as they would a fragile antique worth thousands of dollars like, say, a Ming vase. Nobody in their right mind handles a Ming vase like a farmer handles a 5-gallon bucket. Not that some women couldn't endure that kind of handling; it's just that its unbecoming for a Christian man to treat his Christian wife as if she has little more value than a paper cup.

This Ming-vase value isn't an intrinsic value, nor is it a deserved value either; but rather, it's a gratuitous value. In other words: Christ commands Christian husbands to categorize their wives up there with Dresden china even if she's as rugged and tough as a female cop and/or a UFC mixed martial artist the likes of Rhonda Rousey-- and this is not optional; no, it's not an option; it's an order.

That said, let me say this: Christian wives could make it a lots easier for their Christian husbands to comply with Peter's instructions if they would but avoid the "strong woman" attitude and have nothing to do with it.

1Pet 3:4 . . You should be known for the beauty that comes from within, the unfading beauty of a gentle and quiet spirit, which is so precious to God.

Matt 5:9 . . Blessed are the peacemakers, for they will be called sons of God.
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Squeaky

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Women-Rebelling


Acts 13:1-13
1 Now in the church that was at Antioch there were certain prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul.
2 As they ministered to the Lord and fasted, the Holy Spirit said, "Now separate to Me Barnabas and Saul for the work to which I have called them."
3 Then, having fasted and prayed, and laid hands on them, they sent them away.
4 So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus.
5 And when they arrived in Salamis, they preached the word of God in the synagogues of the Jews. They also had John as their assistant.
6 Now when they had gone through the island to Paphos, they found a certain sorcerer, a false prophet, a Jew whose name was Bar-Jesus,
7 who was with the proconsul, Sergius Paulus, an intelligent man. This man called for Barnabas and Saul and sought to hear the word of God.
8 But Elymas the sorcerer (for so his name is translated) withstood them, seeking to turn the proconsul away from the faith.
9 Then Saul, who also is called Paul, filled with the Holy Spirit, looked intently at him
10 and said, "O full of all deceit and all fraud, you son of the devil, you enemy of all righteousness, will you not cease perverting the straight ways of the Lord?
11 "And now, indeed, the hand of the Lord is upon you, and you shall be blind, not seeing the sun for a time." And immediately a dark mist fell on him, and he went around seeking someone to lead him by the hand.
12 Then the proconsul believed, when he saw what had been done, being astonished at the teaching of the Lord.
13 Now when Paul and his party set sail from Paphos, they came to Perga in Pamphylia; and John, departing from them, returned to Jerusalem.
Acts 13:46-14:4
46 Then Paul and Barnabas grew bold and said, "It was necessary that the word of God should be spoken to you first; but since you reject it, and judge yourselves unworthy of everlasting life, behold, we turn to the Gentiles.
47 "For so the Lord has commanded us: 'I have set you as a light to the Gentiles, that you should be for salvation to the ends of the earth.' "
48 Now when the Gentiles heard this, they were glad and glorified the word of the Lord. And as many as had been appointed to eternal life believed.
49 And the word of the Lord was being spread throughout all the region.
50 But the Jews stirred up the devout and prominent women and the chief men of the city, raised up persecution against Paul and Barnabas, and expelled them from their region.
51 But they shook off the dust from their feet against them, and came to Iconium.
52 And the disciples were filled with joy and with the Holy Spirit.
CHAPTER 14
1 Now it happened in Iconium that they went together to the synagogue of the Jews, and so spoke that a great multitude both of the Jews and of the Greeks believed.
2 But the unbelieving Jews stirred up the Gentiles and poisoned their minds against the brethren.
3 Therefore they stayed there a long time, speaking boldly in the Lord, who was bearing witness to the word of His grace, granting signs and wonders to be done by their hands.
4 But the multitude of the city was divided: part sided with the Jews, and part with the apostles.
Acts 14:5-19
5 And when a violent attempt was made by both the Gentiles and Jews, with their rulers, to abuse and stone them,
6 they became aware of it and fled to Lystra and Derbe, cities of Lycaonia, and to the surrounding region.
7 And they were preaching the gospel there.
8 And in Lystra a certain man without strength in his feet was sitting, a cripple from his mother's womb, who had never walked.
9 This man heard Paul speaking. Paul, observing him intently and seeing that he had faith to be healed,
10 said with a loud voice, "Stand up straight on your feet!" And he leaped and walked.
11 Now when the people saw what Paul had done, they raised their voices, saying in the Lycaonian language, "The gods have come down to us in the likeness of men!"
12 And Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker.
13 Then the priest of Zeus, whose temple was in front of their city, brought oxen and garlands to the gates, intending to sacrifice with the multitudes.
14 But when the apostles Barnabas and Paul heard this, they tore their clothes and ran in among the multitude, crying out
15 and saying, "Men, why are you doing these things? We also are men with the same nature as you, and preach to you that you should turn from these useless things to the living God, who made the heaven, the earth, the sea, and all things that are in them,
16 "who in bygone generations allowed all nations to walk in their own ways.
17 "Nevertheless He did not leave Himself without witness, in that He did good, gave us rain from heaven and fruitful seasons, filling our hearts with food and gladness."
18 And with these sayings they could scarcely restrain the multitudes from sacrificing to them.
19 Then Jews from Antioch and Iconium came there; and having persuaded the multitudes, they stoned Paul and dragged him out of the city, supposing him to be dead.
Acts 14:20-22
20 However, when the disciples gathered around him, he rose up and went into the city. And the next day he departed with Barnabas to Derbe.
21 And when they had preached the gospel to that city and made many disciples, they returned to Lystra, Iconium, and Antioch,
22 strengthening the souls of the disciples, exhorting them to continue in the faith, and saying, "We must through many tribulations enter the kingdom of God."
1 Cor 12:4-5
4 There are diversities of gifts, but the same Spirit.
5 There are differences of ministries, but the same Lord.
1 Cor 12:12-14
12 For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ.
13 For by one Spirit we were all baptized into one body-- whether Jews or Greeks, whether slaves or free-- and have all been made to drink into one Spirit.
14 For in fact the body is not one member but many.
1 Cor 12:17-20
17 If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling?
18 But now God has set the members, each one of them, in the body just as He pleased.
19 And if they were all one member, where would the body be?
20 But now indeed there are many members, yet one body.
1 Cor 12:11
11 But one and the same Spirit works all these things, distributing to each one individually as He wills.
1 Cor 11:1-3
1 Imitate me, just as I also imitate Christ.
2 Now I praise you, brethren, that you remember me in all things and keep the traditions just as I delivered them to you.
3 But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God.
1 Cor 7:1-5
1 Now concerning the things of which you wrote to me: It is good for a man not to touch a woman.
2 Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband.
3 Let the husband render to his wife the affection due her, and likewise also the wife to her husband.
4 The wife does not have authority over her own body, but the husband does. And likewise the husband does not have authority over his own body, but the wife does.
5 Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer; and come together again so that Satan does not tempt you because of your lack of self-control.
1 Cor 7:7-11
7 For I wish that all men were even as I myself. But each one has his own gift from God, one in this manner and another in that.
8 But I say to the unmarried and to the widows: It is good for them if they remain even as I am;
9 but if they cannot exercise self-control, let them marry. For it is better to marry than to burn with passion.
10 Now to the married I command, yet not I but the Lord: A wife is not to depart from her husband.
11 But even if she does depart, let her remain unmarried or be reconciled to her husband. And a husband is not to divorce his wife.
1 Cor 7:17-20
17 But as God has distributed to each one, as the Lord has called each one, so let him walk. And so I ordain in all the churches.
18 Was anyone called while circumcised? Let him not become uncircumcised. Was anyone called while uncircumcised? Let him not be circumcised.
19 Circumcision is nothing and uncircumcision is nothing, but keeping the commandments of God is what matters.
20 Let each one remain in the same calling in which he was called.
1 Cor 7:25-29
His mercy has made trustworthy.
26 I suppose therefore that this is good because of the present distress-- that it is good for a man to remain as he is:
27 Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife.
28 But even if you do marry, you have not sinned; and if a virgin marries, she has not sinned. Nevertheless such will have trouble in the flesh, but I would spare you.
29 But this I say, brethren, the time is short, so that from now on even those who have wives should be as though they had none,
1 Cor 7:32-33
32 But I want you to be without care. He who is unmarried cares for the things of the Lord-- how he may please the Lord.
33 But he who is married cares about the things of the world-- how he may please his wife.
(NKJ)
xxx I feel sorry for women, they are so easily manipulated by satan. He used them in the beginning to screw up the world. And now he is useing them to end the world with rebellion, and womens lib.
 

WeberHome

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Re: Christian Homes And The Strong woman

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Eph 6:10 . . Be strong in The Lord, and in His mighty power.

I'm pretty sure it's safe to assume were not talking about Christian women taking up weapons like Joan of Arc.

Strength and power for Christian women are found not in war and muscle and/or political clout; rather, in the Spirit; for example:

Gal 5:22-23 . .The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

Christian women lacking those attributes are really no more strong and/or empowered than non Christian women; they're worldly, walking in the flesh instead of walking in the Spirit like they're supposed to.

Gal 5:25 . . If we live by the Spirit, let us also walk by the Spirit.
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annabenedetti

like marbles on glass
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The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control.

Christian women lacking those attributes are really no more strong and/or empowered than non Christian women; they're worldly, walking in the flesh instead of walking in the Spirit like they're supposed to.


Strength and any of those attributes aren't mutually exclusive.
 

annabenedetti

like marbles on glass

Peter isn't saying women are physically weaker than men;

Most women usually aren't as physically strong as most men, that's just biology.

But it's not women's physical strength that some men fear.


Christian husbands should exercise the same care with their wives as they would a fragile antique worth thousands of dollars like, say, a Ming vase.

There's something called benevolent sexism, in which men place women on a pedestal for reasons they may not even be consciously aware of, but which stem from the traditional male's view of women's role in society. For example, wanting women to stay at home because they're too fragile and precious for the working world, or telling them not to "worry their pretty little head about it, they need a man to take care of that," expecting their women to have level of purity and modesty that they don't expect from men. There are more ways to describe it, but it's implicit - it looks chivalric on the surface.


its unbecoming for a Christian man to treat his Christian wife as if she has little more value than a paper cup.

Any man who would treat his wife as if she has little more value than a paper cup has no business being married.
 

WeberHome

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Re: Christian Homes And The Strong woman

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Gal 3:27-28 . . For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

It's not uncommon to find skeptics quoting that passage in an effort to circumvent a gender hierarchy for Christians; but the apostle Paul who wrote that passage is the same apostle Paul who wrote several other passages defending, and even insisting upon, a gender hierarchy for Christians. You'd think people would have better sense than to refute Paul by quoting Paul; nevertheless I catch them at it all the time.
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chair

Well-known member
Isn't it odd how Christians who claim that the Law doesn't apply are so quick to grab onto "Old" Testament laws and verses when it suits their ideology?
 
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