Lon
Well-known member
Properly understood, Open Theism does not deny omniscience, omnipotence, omnipresence, but understands the concepts biblically vs with Platonic philosophical influence.
"As omnipotence is limited by the possible, so omniscience is limited by the knowable...we do not limit omnipotence by denying its power to do impossible or self-contradictory things. Neither do we limit omniscience by denying its power to foreknow unknowable things."
"If an act be free, it must be contingent. If contingent, it may or may not happen, or it may be one of many possibles (issue of creation, not attributes). And if it may be one of many possibles, it must be uncertain; and if uncertain, it must be unknowable."
"A certain event will inevitably come to pass, a necessary event must come to pass, but a contingent event may or may not come to pass. Contingency is an equal possibility of being and of not being."
Logically and biblically, EDF and libertarian free will are incompatible. In a deterministic view (denies true free will), EDF would be possible (but then God becomes responsible for evil, contrary to His character). An omnicausal view gives EDF, but compromises love and holiness, more explicit revelation.
Pinnock: Aspects of the future, being unsettled, are not yet wholly known, even to God. It does not mean that God is ignorant of something He ought to know, but that many things in the future are only possible and not yet actual. Therefore, he knows them correctly as possible and not actual.
EDF and Libertarian free will are not incompatible if we understand LFW differently than your description, such that freewill and EDF can work compatibly. It is only if one is constrained to agreement with the OV definition and consequences that there is a real problem.
So of course, we deny LFW as you describe it. The contention lies in your 'must' for contingency that cannot be foreknown. If you are a chocoholic, you still have a choice at choosing but this does not stop me really from foreknowing your choice in limitation and imperfection. If your wife knows you even better as to know without asking what you'd prefer for dinner, she is actually catering to your choice and this is a 'before' scenario that doesn't eliminate your choice for dinner at all. Indeed, a loving action must anticipate the desire of the other individual, thus to relagate a loving action to canceling your LFW is not even entertained with any seriousness.
It would be absurd to say my wife negates my LFW when she buys me a cocunut cream pie on my birthday instead of the chocolate one. She is catering to my LFW. In effect, her foreknowledge this birthday is not cancellation of my LFW but accentuates and ratifies it.
God knowing your choices before they are made is 1) more than predictive with a God who knows us exponentially 2) Loving 3) In no way can logically be seen as cancelling our desire (LFW) unless one has wrong preconceptions in the first place, which I believe OV does here.