What was the appearance of the three [LORD,lords] who visited Abraham.

i do really appreciate the opportunity to discuss the wonderful news of the risen God savior, Jesus the Anointing

i hope it increases your faith as much as you have increased mine
 
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Clete

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I fully agree with you " Clete " and I believe that you are misunderstanding what I am saying

i am sure that we both agree that the " Spirit " of the son of man " the same " Spirit Of Holy " that proceeded out from the Father was in heaven even while being here on earth at the same time because God is able to divide his Spirit and even multiply his Spirit and even - SEND HIS SPIRIT TO EARTH

- while also being in heaven at the same time. - to put it simply, God is omnipresent
God is neither omnipresent (in the classical sense of the term) nor was He merely a split off of the Holy Spirit or the Father.

I believe you are focusing upon on the specific detail dealing with the question pertaining to the eternal " pre existence " of the Son Of God.... did Jesus, the Son Of God exist in human form as the Son Of God before he was conceived by the Spirit of Holy, in Mary ... ?

is Jesus the Son of God - eternal sinful flesh - the same yesterday today and forever .... ?
No! Jesus was never in sinful flesh to begin with. He was tempted in all ways as we are yet without sin.

And of course He has always existed, He is our Creator, but He has not always existed in human form. God BECAME flesh and dwelt among us. He died and then rose from the dead with a new glorified human body, complete with scares received during His crucifixion. A physical human body that He will have from now on. So much for classical immutability!


did, Son of God / SON OF DAVID - exist in the likeness of sinful flesh before being born .... ?
He came in the LIKENESS of sinful flesh, not in actually sinful flesh!

The same passage, just a few verses later says that this same Jesus is at the right hand of the Father. In other words, He isn't the Father Himself nor some portion of the Father but He who John tells us is the Creator of all things sits at the Father's right hand.

Romans 8: 34 Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us


i believe that the Scriptures clearly indicate that he did not pre exist
Saying it doesn't make it so!

I very simply DO NOT CARE what you believe. If you care to make some sort of argument, then I'll be happy to crush it to powder the same as I have all the other ridiculous claims you've made.

but that the Spirit of the Son existed from eternity in the Father from which is where he came out from. - the word made flesh
There is no such thing as "the Spirit of the Son", in the way you are using it here.

You are twisting Galatians 4:6 to say something that it doesn't say but that your denial of the Trinity requires.

There is a term for this practice. It's called eisegesis and you can use it to literally make up ANY DOCTRINE you desire to believe in. Want to believe that the Tooth-fairy is God incarnate and worship loose teeth? All you need is a variant of the very same tactics you use to deny the Trinity and to insist that only members of your church are saved.

This is a question about the Trinity that has been developed and discussed for almost 2000 years
How so?

Do you ever make any actual argument to support ANYTHING you claim to believe?

PLEASE NOTICE THE GLARING CONTRADICTION AND PROBLEM
Notice a contradiction where? You've made nothing but bald claims with no support whatsoever.

the Protestant Trinitarian Translation does not present a Jesus whom is FOREVER SETTING DOWN AT or ON THE RIGHT OF GOD. !

please notice - ..... Protestant K.J.V Heb 10:12

:12 But this man, after he had offered one sacrifice for sins for ever,,, sat down ON the right hand of God;


here
- Jesus, according to the Protestant
K.J.V Translation is not said to be forever sitting down ON the right hand of God;

it says, he had offered one sacrifice for sins FOREVER ,,, sat down ON the right hand of God,
Okay, I just hit my limit.

You will, from now on, write your posts with nothing but script in ONLY black type in the default font and size. Any post of yours that is presented otherwise will be ignored.

There is no such thing as "Protestant Trinitarian Translation". No such translation exists.

Want to debate the issue using the original languages? I'll crush you into powder in whatever language you choose.

The Protestant Translation demands that - Jesus is not forever sat on the right hand of God.
Jesus is the name we call the human being that the pre-existent Creator became.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through Him, and without Him nothing was made that was made.​
14 And the Word became flesh and dwelt among us, and we beheld His glory, the glory as of the only begotten of the Father, full of grace and truth.​

Jesus - Logos - God the Son - Same Person!

Revelation 1:8 “I am the Alpha and the Omega, the Beginning and the End,” says the Lord, “who is and who was and who is to come, the Almighty.”
9 I, John, both your brother and companion in the tribulation and kingdom and patience of Jesus Christ, was on the island that is called Patmos for the word of God and for the testimony of Jesus Christ. 10 I was in the Spirit on the Lord’s Day, and I heard behind me a loud voice, as of a trumpet, 11 saying, “I am the Alpha and the Omega, the First and the Last,” and, “What you see, write in a book and send it to the seven churches which are in Asia: to Ephesus, to Smyrna, to Pergamos, to Thyatira, to Sardis, to Philadelphia, and to Laodicea.”​
12 Then I turned to see the voice that spoke with me. And having turned I saw seven golden lampstands, 13 and in the midst of the seven lampstands One like the Son of Man, clothed with a garment down to the feet and girded about the chest with a golden band. 14 His head and hair were white like wool, as white as snow, and His eyes like a flame of fire; 15 His feet were like fine brass, as if refined in a furnace, and His voice as the sound of many waters; 16 He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength. 17 And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me, “Do not be afraid; I am the First and the Last. 18 I am He who lives, and was dead, and behold, I am alive forevermore. Amen. And I have the keys of Hades and of Death.


If you notice, the difference between the - Protestant K.J.V and the Catholic D.R.B.
Couldn't care less.

.......................................................
Protestant K.J.V - Heb 10:12 But this man, after he had offered one sacrifice for sins for ever,,,, sat down on the right hand of God;


Catholic D.R.B. - Heb 10:12 But this man, offering one sacrifice for sins,,,,, for ever sitteth on the right hand of God,


....................................................................
Here is the difference

Catholic D.R.B. - one sacrifice for sins,,,,, - - - for ever sitteth on the right hand

Protestant K.J.V - offered one sacrifice for sins for ever,,,, - - - - sat down on the right hand



followed by verse :13 FROM HENCEFORTH EXPECTING UNTILL HIS ENEMIES BE MADE HIS FOOTSTOOL.

So this is not forever sitting on the right hand of God in the Protestant Translation..............



in the Catholic D.R.B. - the sacrifice for sins is mentioned but they use a comma marking a punctuation to say that he
FOREVER sitteth on the right hand of God -


Protestants realizing this is a contradiction and error in the Catholic Translation decided to fix it by moving a punctuation mark

in the Protestant K.J.V - the sacrifice for sins is FOREVER........ followed by a comma marking a punctuation........ to say that the one sacrifice for sins is FOREVER, [ comma punctuation mark ] - ........................ then he sat down on the right hand

why do protestants translation remove Jesus forever sitting on the right hand of God ? ?

Mar 12:36 Sit ON my right hand, UNTIL I make thy enemies thy footstool.
Luk 20:42
Sit thou ON my right hand, - UNTIL I make thine enemies thy footstool.
Act 2:34
Sit thou ON my right hand, UNTIL I make thy foes thy footstool.
Heb 1:13 Sit ON my right hand, UNTIL I make thine enemies thy footstool?

The Greek word UNTIL is “ ἕως - heōs - heh'-oce “ - meaning = A continuance until (of time and place): - (until, unto), (as) far (as), how long, - up to a while - a duration of a limited time.

In the Protestant Trinity TRANSLATION - Jesus was not ON the right hand of God before Jesus is being commanded to be re- positioned, re - located, moved from one position of status and rank of authority progressing and changing his seating order


The Trinitarian Translation presents Jesus as being
re - positioned, re - located and moving, changing the placement and status of his position from one existing position to be re located and placed and moved to another position and higher status - Jesus - was not sitting ON the right hand of God before God located him there ! !

Why are we to believe the Trinitarian teaching that God did not really mean when he said that he would be - ON the right hand of God - UNTLL I make thine enemies thy footstool

The Protestant Trinitarian version of Jesus is - EXPECTING UNTIL HIS ENEMIES BE MADE HIS FOOTSTOOL - he will be seated ON the right hand of God

and is not forever sitting on the right hand of God -



also

Please remember
– in John 8:42 - Jesus says three things here, about his identity.

i COME - “
εκ EX / OUT “ FROM THE GOD
i COME NOT FOR FROM / OF - MYSELF

i COME NEITHER MYSELF I - SENT


εγω I AM - γαρ FOR - εκ OUT / FROM - του THE - θεου GOD - εξηλθον CAME OUT - και AND - ηκω COME - ουδε NOT - γαρ FOR - απ FROM / OF - εμαυτου MYSELF - εληλυθα I COME - αλλ NEITHER - εκεινος MYSELF - με I - απεστειλεν SENT.


:42
i COME -εκ EX / OUT FROM THE GOD -–

i COME NOT ALSO
FROM / OF - MYSELF –

i COME NEITHER MYSELF I - SENT –



If he is coming OUT OF / EXITING OUT from God and not come from or of himself

-
how is he pre - existing in bodily form ? God does not have a body - he is an invisible spirit.
You are intentionally playing games with punctuation and ignoring context. A trick played by every cultist I know of. The Yahweh Ben Yahweh people are expert at this exact thing.


Hebrews 10:12 in both translations affirms the same thing, namely that Jesus offered one sacrifice for sins, and then He sat down at the right hand of God. The term “forever” modifies the sacrifice, not His seating arrangement. That’s made obvious in the very next verse...

Hebrews 10:13 “From henceforth expecting till His enemies be made His footstool.”​

So no, He’s not “forever sitting”, He’s sitting until the Father makes His enemies His footstool, just as prophesied. You quoted that verse yourself and still missed it. Is it paradigm blindness, abject stupidity or purposeful deceive?

As for John 8:42, Jesus saying He “came out from God” and “was sent” doesn’t deny His pre-existence, it affirms it!. He’s claiming divine origin, not denying it. You're intentionally conflating pre-existence with pre-incarnation. The Son existed eternally with the Father (John 1:1) and then took on human flesh (John 1:14). That’s the incarnation, not modalism.

Your whole argument hinges on the intentional misreading verses and the convenient yanking English punctuation marks, and ignoring the actual grammar and flow of the text. Rather than appealing to original manuscripts, you’re twisting English to prop up a heretical system that isn't even consistent by its own standards, never mind able to stand up to honest scrutiny.

You've bought into a cult, IM! You are, at the very least a member of a cult, if not a leader in it.



Now, don't forget and don't think I'm bluffing. If you wish to interact with me, you will do it like a regular human being. If your posts have even one single character in anything other than the default font, at the default size and color, I will NOT even read it.
 
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oatmeal

Well-known member
If you can refute a single sentence of what I've said, I'll be glad to read it.

You will not even make any attempt.

You are very simply a waste of time. Why do I keep taking you off of ignore?

Good bye!
logos in its most basic use means message. Granted there may be nuances and ways that it is used figuratively, but message is the basic meaning.

Much like the word, giraffe, there is one basic meaning. Deviations from the meaning risk distorting clear communication
 

JudgeRightly

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logos in its most basic use means message. Granted there may be nuances and ways that it is used figuratively, but message is the basic meaning.

Saying it doesn't make it so.

LOGOS is "logic."

"-ology" is "the logic of" not "the message of"

Deviations from the meaning risk distorting clear communication

Then stop promoting deviations.
 

.
my hope is that anyone who will please fully read my comment will realize

i am not the one who is using the punctuation to explain the manuscript message, nor needing to move a punctuation mark around to fix a previous play on words to create a new play on words

if the passage is translated exactly as it transmitted in the original message i am happy to believe the original message


αυτος Him - δε now - μιαν the one - υπερ for - αμαρτιων sin - προσενεγκας offered up -

θυσιαν a sacrifice - εις into - το that - διηνεκες forever - εκαθισεν set down - εν IN -

δεξια the right - του of - θεου God



The manuscripts are saying - exactly = :12 –

HIM NOW THE ONE FOR SIN OFFERED UP A SACRIFICE
INTO THAT FOREVER SETTING DOWN “ εν - IN “ THE RIGHT OF GOD



I do not mind trying to communicate with " Clete "
however, it is impossible to move beyond a single step with the lurchie -logical replies i am receiving that do not proport what I have written in any way at all...


for example when mentioning Heb 10:12 "" " with Clete " claiming that both translations affirming the same thing ""
" Clete " has indicated that the term “forever” modifies the sacrifice, not His seating arrangement.

I do not understand why " Clete " insists on continually changing what I have written to an alternative narrative..... A
ny Protestant reading the King James Version can look at the clear sentence and see the seating arrangement in the passage is not forever on the right hand of God


the Protestant K.J.V.

:12 offered one sacrifice for sins for ever,,,,,,,,,,,,,,,,,,, , sat down on the right hand of God;


the comma is moved to change the Catholic error and narrative in the previous translation


Catholic Douay Rheims and the Latin Vulgate - -

:12 Offering one sacrifice for sins,,,,,,,,,,,,,,,,,,, , for ever sitteth ON the right hand of God,


the seating arrangement is in fact modified by the fact that Jesus is to sit on the right hand of God until a certain time passes, found in

Psa 110:1 - Mar 12:36 - Luk 20:42 - Act 2:34 - Heb 1:13

Sit ON my right hand, UNTIL I make thine enemies thy footstool?​


I hope that other believers can come to realize that there is a major difference between answering someone with a response based upon what they are literally saying, instead of responding to what we imagine or hope they eventually will say.

and this is what we see here ....... a pretense of literalism that ignores the basic words of man and alters the narrative into an alternative outcome of imaginative literalism.


 
i believe the question we could ask is

why would Jesus have to lower himself and take on the role of a lower status and alter and change himself to be changed and altered, changing his status,

changing onto someone existing as a servant of God –

he is changed, altered - LOWERING HIMSELF - Changed, becoming suddenly obedient to the Father -

Changed, becoming suddenly made into a lower human form / man

then suddenly - we see
\\
\


- AGAIN CHANGED _ _ CHANGED _ CHAINGING AGAIN - - - -- Changed, becoming suddenly Co Equal - moving his position, status, rank, authority sitting on the right of the Father

1. why - is he suddenly being promoted, re - positioned, re - located and moving upward in rank and power

The Father is changing and elevating the status of his position from one LOWER position to be ELEVATED and re located and placed and moved to another higher position, a higher status - rank / authority. Jesus us being GIVEN an equality with the father -


HE IS BEING GIVEN AUTHORITY OVER - all of the hosts of heaven, all of creation, the angels are subject to him.

We notice that when Jesus was

Heb 1:4 Being made - so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

:5 THIS DAY - THIS DAY - have I begotten thee? I will be to him a Father, and he shall be to me a Son

:6 let all the angels of God worship him.

but why does the Trinity faith say that all of this is as something that he already possesses and exists as ?

or someone whom he already was, and always will - as pre – before Adam and Eve.

Changed, becoming suddenly Co Equal - moving his position, status, rank, authority sitting on the right of the Father but only for a specific amount of time

will Jesus move higher in rank and status - will he move back to a lower rank ?
 

Clete

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Silver Subscriber

.
my hope is that anyone who will please fully read my comment will realize

i am not the one who is using the punctuation to explain the manuscript message, nor needing to move a punctuation mark around to fix a previous play on words to create a new play on words

if the passage is translated exactly as it transmitted in the original message i am happy to believe the original message


αυτος Him - δε now - μιαν the one - υπερ for - αμαρτιων sin - προσενεγκας offered up -

θυσιαν a sacrifice - εις into - το that - διηνεκες forever - εκαθισεν set down - εν IN -

δεξια the right - του of - θεου God



The manuscripts are saying - exactly = :12 –

HIM NOW THE ONE FOR SIN OFFERED UP A SACRIFICE
INTO THAT FOREVER SETTING DOWN “ εν - IN “ THE RIGHT OF GOD



I do not mind trying to communicate with " Clete "
however, it is impossible to move beyond a single step with the lurchie -logical replies i am receiving that do not proport what I have written in any way at all...


for example when mentioning Heb 10:12 "" " with Clete " claiming that both translations affirming the same thing ""
" Clete " has indicated that the term “forever” modifies the sacrifice, not His seating arrangement.

I do not understand why " Clete " insists on continually changing what I have written to an alternative narrative..... A
ny Protestant reading the King James Version can look at the clear sentence and see the seating arrangement in the passage is not forever on the right hand of God


the Protestant K.J.V.

:12 offered one sacrifice for sins for ever,,,,,,,,,,,,,,,,,,, , sat down on the right hand of God;


the comma is moved to change the Catholic error and narrative in the previous translation


Catholic Douay Rheims and the Latin Vulgate - -

:12 Offering one sacrifice for sins,,,,,,,,,,,,,,,,,,, , for ever sitteth ON the right hand of God,


the seating arrangement is in fact modified by the fact that Jesus is to sit on the right hand of God until a certain time passes, found in

Psa 110:1 - Mar 12:36 - Luk 20:42 - Act 2:34 - Heb 1:13

Sit ON my right hand, UNTIL I make thine enemies thy footstool?​


I hope that other believers can come to realize that there is a major difference between answering someone with a response based upon what they are literally saying, instead of responding to what we imagine or hope they eventually will say.

and this is what we see here ....... a pretense of literalism that ignores the basic words of man and alters the narrative into an alternative outcome of imaginative literalism.


Didn't read it.
 

Clete

Truth Smacker
Silver Subscriber
i believe the question we could ask is

why would Jesus have to lower himself and take on the role of a lower status and alter and change himself to be changed and altered, changing his status,

changing onto someone existing as a servant of God –

he is changed, altered - LOWERING HIMSELF - Changed, becoming suddenly obedient to the Father -

Changed, becoming suddenly made into a lower human form / man

then suddenly - we see
\\
\


- AGAIN CHANGED _ _ CHANGED _ CHAINGING AGAIN - - - -- Changed, becoming suddenly Co Equal - moving his position, status, rank, authority sitting on the right of the Father

1. why - is he suddenly being promoted, re - positioned, re - located and moving upward in rank and power

The Father is changing and elevating the status of his position from one LOWER position to be ELEVATED and re located and placed and moved to another higher position, a higher status - rank / authority. Jesus us being GIVEN an equality with the father -


HE IS BEING GIVEN AUTHORITY OVER - all of the hosts of heaven, all of creation, the angels are subject to him.

We notice that when Jesus was

Heb 1:4 Being made - so much better than the angels, as he hath by inheritance obtained a more excellent name than they.

:5 THIS DAY - THIS DAY - have I begotten thee? I will be to him a Father, and he shall be to me a Son

:6 let all the angels of God worship him.

but why does the Trinity faith say that all of this is as something that he already possesses and exists as ?

or someone whom he already was, and always will - as pre – before Adam and Eve.

Changed, becoming suddenly Co Equal - moving his position, status, rank, authority sitting on the right of the Father but only for a specific amount of time

will Jesus move higher in rank and status - will he move back to a lower rank ?
Didn't read it.
 
.

So what does it mean for Jesus to be “ INand “ OUT “ of the right of God ?


Why do the manuscripts use these two different Greek words ?



- ἐν - EN - - IN – the right of God

and

- ἐξ - EX / out of " - the right of God



If we study and put all of the New Testament together we notice clearly that while Jesus was here on earth in human form from his very birth he was always described as - ἐξ - EX / out of " = the right of God …


when he appears in bodily form - he is always described as literally departing dwelling - ἐξ - EX - out / of of the right of God - externally - exterior - manifesting externally - the physical visible form of the invisible spirit -OUTSIDE OF GOD - appearing to man

when he is in the throne - he has entered - dwelling in the right of God – unseen, invisible return back in the Spirit of the Holy where he originates as an attribute of Gods spirit… from where he came out of.

and he is forever
in the right of God - but can depart out of the right of God - to dwell out of the right of god.... in bodily form - visible


AND CAN EXIST BOTH AT THE VERY SAME TIME - - - in and out of the right of God,



NEVER - NOT EVEN ONE SINGLE TIME - do we find Yahashua sitting ON or AT the right HAND of God. – NEVER ONCE EVER IN THE MANUSCRIPTS



this is truth, the Greek manuscripts always express Yahashua as both

- ἐν - en - - IN – the right of God

and

- ἐξ - EX / out of " = the right of God




the evidence is there in the manuscripts, exact and precise - the Greek word " ON " is - ἐπί - epi

and never once in the manuscript using the Greek word " ON " to express Yahashua as ON the right of God


ONis - ἐπίepi
ATis ἀπό - apo


NEVER ONCE ARE THESE GREEK WORDS USED TO DESCRIBE JESUS AS

AT – ἀπό - apo - at the right of God
or
ON – is - ἐπίepi - on the right of God



Always, in the Hebrew and Greek manuscripts

- ἐν - EN - - IN – the right of God

and

- ἐξ - EX / out of " = the right of God

Here below are the passages describing Jesus ἐκ - EX - out of the right of God, mainly referring to his ministry and birth.

- ἐκ - ex - out of my right == Greek - ἐκ - EX - out / from - exiting - sit out of the right.

Mat 22:44 The LORD said unto my Lord, Sit thou ἐκ - EX - out of my right, until I make thine enemies thy footstool?

Mat 26:64 Jesus saith unto him…….. Hereafter shall ye see the Son of man sitting ἐκ - EX - out of the right of power, and coming in the clouds of heaven.

Mar 12:36 For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou ἐκ - EX - out of my right, until I make thine enemies thy footstool.

Mar 14:62 And Jesus said, I am: and ye shall see the Son of man sitting ἐκ - EX - out of the right of power, and coming in the clouds of heaven.

Mar 16:19 So then after the Lord had spoken unto them, he was received up into heaven, and sat ἐκ - EX - out of the right of God.
Luk 20:42 And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou ἐκ - EX - out of my ,

Luk 22:69 Hereafter shall the Son of man sit ἐκ - EX - out of the right of the power of God.

Mar 16:19 So then after the Lord had spoken unto them, he was received up into heaven, and sat ἐκ - EX - out of the right of God.

Act 2:25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is ἐκ - EX - out of my right, that I should not be moved:

Act 2:34 For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou ἐκ - EX - out of my right.

Act 7:55 But " Steven " being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing ἐκ - EX - out of the right of God,

Act 7:56 And said, Behold, I see the heavens opened, and the Son of man standing ἐκ - EX - out of the right of God.

Heb 1:13 But to which of the angels said he at any time, Sit ἐκ - EX - out of my right, until I make thine enemies thy footstool?



Here below are the passages describing Jesus ἐν - EN - in the right of God, mainly referring to his ascension to heaven returning back to God - to the Throne - in heavenly places

- ἐν - in - in my right == Greek - ἐν - EN - in / inside - sit in my right

Rom 8:34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even ἐν - in - the right of God, who also maketh intercession for us.

Eph 1:20 Which he wrought in Christ, when he raised him from the dead, and set him ἐν - in - his own right ἐν - in - the heavenly places,

Col 3:1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth ἐν - in - the right of God.

Heb 8:1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set ἐν - in - the right of the throne of the Majesty in the heavens;

Heb 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down ἐν - in - the right of God;

Heb 12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down ἐν - in - the right of the throne of God.

1Pe 3:22 Who is gone into heaven, and is ἐν - in - the right of God; angels and authorities and powers being made subject unto him.



He is both in and out of the right of God but when he was born as the Son of God he came out / exiting from God - EXITING - OUT / FROM / OF THE RIGHT OF GOD

and has returned to heaven to forever sit and dwell - IN THE RIGHT OF GOD ---- forever
 
.


also we notice




δεξιός - Dexios - means - HAND
χείρ - Cheir - RIGHT


The translators are taking the simple Greek word - χείρ / Cheir - meaning
= THE RIGHT -

and they are translating this word as “ RIGHT - HAND

even when the Greek word “ HAND “ - δεξιός - Dexios - HAND - does not appear in the sentence or verses.

The translators translate the same exact word to indicate “ right side “ in the following passage below………..


Mar 16:5 a young man sitting on the “ right side “ - χείρ - Cheir - RIGHT

here, the angel was not sitting on the right side of the empty tomb but was sitting
" IN THE RIGHT OF THE TOMB "

taking the very place of Jesus - in the right of the location where Jesus body was laid..

The Angel was sitting in the right of the empty tomb - -

not “ ON “ the right hand side “ position “ of the tombs chamber......... but the Angel was taking the place of the missing body of Jesus and sitting " IN THE RIGHT " of where Jesus was buried, in control - = the angel was in the right, - in possession - of the empty tomb.

a young man sitting in the right , clothed in a long white garment.

The angel was in control - in the right - and Jesus body was gone and the Angel was there - IN THE RIGHT OF THE WHOLE SITUATION - IN CONTROL - in the right of the tomb - possessing the tomb - occupying the tomb



Again. we see… Luk 1:11

Zacharias the priest was offering upon the altar and there stood an Angel standing out of the right of the altar

:11 an angel of the Lord standing ἐκ - EX - out of the “ χείρ - Cheir “ right – of the altar

here

the translators did not take the Greek word “ χείρ - Cheir “ and automatically convert it to mean -
RIGHT HAND ….they translated the word to mean right side –
but it is the same exact Greek word “ right “

without the following word - δεξιός - Dexios - HAND
- afterward, in the same sentence


here below we see the same exact word “ χείρ / Cheir - right


Mat 5:29 if thy right eye offend thee,

Mat 5:39 smite thee on thy right cheek

Luk 22:50
cut off his right ear.

Joh 18:10 Simon Peter ........cut off his right ear

Joh 21:6
Cast the net on the right side

The translators are not taking the word “ χείρ / Cheir - right “ and automatically converting the word to mean - “ right hand “ because the word cheek, ear and even the very word “ HAND “ appears directly after the word - χείρ / Cheir - right

………as we see below



Mat 5:30 And if thy right χείρ / hand δεξιός………. offend thee

χείρ - Cheir - RIGHT
δεξιός - Dexios - - HAND


both words appear as - right hand - both Greek words -- χείρ and δεξιός - right and hand - together in the sentence, together.....

Luk 6:6 there was a man whose right hand was withered.
χείρ δεξιός - right and hand - appear, together in the sentence


Act 3:7 And he took him by the right hand
χείρ δεξιός -
right and hand - appear, together in the sentence


Rev 1:16 And he had in his right hand seven stars:
χείρ δεξιός - right and hand - appear, together in the sentence


Rev 1:17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me,
χείρ δεξιός - right and hand - appear, together in the sentence


Rev 10:2 And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot
χείρ foot - right and foot - appear together in the sentence


Rev 13:16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
χείρ δεξιός - right and hand - appear together in the sentence


when the passage is indicating it is the { RIGHT HAND } the Greek word – δεξιός - Dexios - HAND appears after the Greek word - χείρ - Cheir - RIGHT

as
- χείρ - δεξιός - “ RIGHT HAND “ - - -

this never once appears as reference to Jesus relationship with God, it is always Jesus as in and out of the χείρ / right of God .. .. ..
the word " hand " simply never, never appears as we see in the rest of the instances of the manuscripts where we see
- χείρ - δεξιός - “ THE RIGHT HAND “ - - meaning literally - the right hand
 

JudgeRightly

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also we notice




δεξιός - Dexios - means - HAND
χείρ - Cheir - RIGHT


The translators are taking the simple Greek word - χείρ / Cheir - meaning
= THE RIGHT -

and they are translating this word as “ RIGHT - HAND

even when the Greek word “ HAND “ - δεξιός - Dexios - HAND - does not appear in the sentence or verses.

The translators translate the same exact word to indicate “ right side “ in the following passage below………..


Mar 16:5 a young man sitting on the “ right side “ - χείρ - Cheir - RIGHT

here, the angel was not sitting on the right side of the empty tomb but was sitting
" IN THE RIGHT OF THE TOMB "

taking the very place of Jesus - in the right of the location where Jesus body was laid..

The Angel was sitting in the right of the empty tomb - -

not “ ON “ the right hand side “ position “ of the tombs chamber......... but the Angel was taking the place of the missing body of Jesus and sitting " IN THE RIGHT " of where Jesus was buried, in control - = the angel was in the right, - in possession - of the empty tomb.

a young man sitting in the right , clothed in a long white garment.

The angel was in control - in the right - and Jesus body was gone and the Angel was there - IN THE RIGHT OF THE WHOLE SITUATION - IN CONTROL - in the right of the tomb - possessing the tomb - occupying the tomb



Again. we see… Luk 1:11

Zacharias the priest was offering upon the altar and there stood an Angel standing out of the right of the altar

:11 an angel of the Lord standing ἐκ - EX - out of the “ χείρ - Cheir “ right – of the altar

here

the translators did not take the Greek word “ χείρ - Cheir “ and automatically convert it to mean -
RIGHT HAND ….they translated the word to mean right side –
but it is the same exact Greek word “ right “

without the following word - δεξιός - Dexios - HAND
- afterward, in the same sentence


here below we see the same exact word “ χείρ / Cheir - right


Mat 5:29 if thy right eye offend thee,

Mat 5:39 smite thee on thy right cheek

Luk 22:50
cut off his right ear.

Joh 18:10 Simon Peter ........cut off his right ear

Joh 21:6
Cast the net on the right side

The translators are not taking the word “ χείρ / Cheir - right “ and automatically converting the word to mean - “ right hand “ because the word cheek, ear and even the very word “ HAND “ appears directly after the word - χείρ / Cheir - right

………as we see below



Mat 5:30 And if thy right χείρ / hand δεξιός………. offend thee

χείρ - Cheir - RIGHT
δεξιός - Dexios - - HAND


both words appear as - right hand - both Greek words -- χείρ and δεξιός - right and hand - together in the sentence, together.....

Luk 6:6 there was a man whose right hand was withered.
χείρ δεξιός - right and hand - appear, together in the sentence


Act 3:7 And he took him by the right hand
χείρ δεξιός -
right and hand - appear, together in the sentence


Rev 1:16 And he had in his right hand seven stars:
χείρ δεξιός - right and hand - appear, together in the sentence


Rev 1:17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me,
χείρ δεξιός - right and hand - appear, together in the sentence


Rev 10:2 And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot
χείρ foot - right and foot - appear together in the sentence


Rev 13:16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
χείρ δεξιός - right and hand - appear together in the sentence


when the passage is indicating it is the { RIGHT HAND } the Greek word – δεξιός - Dexios - HAND appears after the Greek word - χείρ - Cheir - RIGHT

as
- χείρ - δεξιός - “ RIGHT HAND “ - - -

this never once appears as reference to Jesus relationship with God, it is always Jesus as in and out of the χείρ / right of God .. .. ..
the word " hand " simply never, never appears as we see in the rest of the instances of the manuscripts where we see
- χείρ - δεξιός - “ THE RIGHT HAND “ - - meaning literally - the right hand

Alright, consider this your first official warning.

Please stop with the ridiculous formatting.

It's extremely distracting, makes your posts hard to read, and even harder to respond to.
 

Clete

Truth Smacker
Silver Subscriber
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So what does it mean for Jesus to be “ INand “ OUT “ of the right of God ?


Why do the manuscripts use these two different Greek words ?



- ἐν - EN - - IN – the right of God

and

- ἐξ - EX / out of " - the right of God



If we study and put all of the New Testament together we notice clearly that while Jesus was here on earth in human form from his very birth he was always described as - ἐξ - EX / out of " = the right of God …


when he appears in bodily form - he is always described as literally departing dwelling - ἐξ - EX - out / of of the right of God - externally - exterior - manifesting externally - the physical visible form of the invisible spirit -OUTSIDE OF GOD - appearing to man

when he is in the throne - he has entered - dwelling in the right of God – unseen, invisible return back in the Spirit of the Holy where he originates as an attribute of Gods spirit… from where he came out of.

and he is forever
in the right of God - but can depart out of the right of God - to dwell out of the right of god.... in bodily form - visible


AND CAN EXIST BOTH AT THE VERY SAME TIME - - - in and out of the right of God,



NEVER - NOT EVEN ONE SINGLE TIME - do we find Yahashua sitting ON or AT the right HAND of God. – NEVER ONCE EVER IN THE MANUSCRIPTS



this is truth, the Greek manuscripts always express Yahashua as both

- ἐν - en - - IN – the right of God

and

- ἐξ - EX / out of " = the right of God




the evidence is there in the manuscripts, exact and precise - the Greek word " ON " is - ἐπί - epi

and never once in the manuscript using the Greek word " ON " to express Yahashua as ON the right of God


ONis - ἐπίepi
ATis ἀπό - apo


NEVER ONCE ARE THESE GREEK WORDS USED TO DESCRIBE JESUS AS

AT – ἀπό - apo - at the right of God
or
ON – is - ἐπίepi - on the right of God



Always, in the Hebrew and Greek manuscripts

- ἐν - EN - - IN – the right of God

and

- ἐξ - EX / out of " = the right of God

Here below are the passages describing Jesus ἐκ - EX - out of the right of God, mainly referring to his ministry and birth.

- ἐκ - ex - out of my right == Greek - ἐκ - EX - out / from - exiting - sit out of the right.

Mat 22:44 The LORD said unto my Lord, Sit thou ἐκ - EX - out of my right, until I make thine enemies thy footstool?

Mat 26:64 Jesus saith unto him…….. Hereafter shall ye see the Son of man sitting ἐκ - EX - out of the right of power, and coming in the clouds of heaven.

Mar 12:36 For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou ἐκ - EX - out of my right, until I make thine enemies thy footstool.

Mar 14:62 And Jesus said, I am: and ye shall see the Son of man sitting ἐκ - EX - out of the right of power, and coming in the clouds of heaven.

Mar 16:19 So then after the Lord had spoken unto them, he was received up into heaven, and sat ἐκ - EX - out of the right of God.
Luk 20:42 And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou ἐκ - EX - out of my ,

Luk 22:69 Hereafter shall the Son of man sit ἐκ - EX - out of the right of the power of God.

Mar 16:19 So then after the Lord had spoken unto them, he was received up into heaven, and sat ἐκ - EX - out of the right of God.

Act 2:25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is ἐκ - EX - out of my right, that I should not be moved:

Act 2:34 For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou ἐκ - EX - out of my right.

Act 7:55 But " Steven " being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing ἐκ - EX - out of the right of God,

Act 7:56 And said, Behold, I see the heavens opened, and the Son of man standing ἐκ - EX - out of the right of God.

Heb 1:13 But to which of the angels said he at any time, Sit ἐκ - EX - out of my right, until I make thine enemies thy footstool?



Here below are the passages describing Jesus ἐν - EN - in the right of God, mainly referring to his ascension to heaven returning back to God - to the Throne - in heavenly places

- ἐν - in - in my right == Greek - ἐν - EN - in / inside - sit in my right

Rom 8:34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even ἐν - in - the right of God, who also maketh intercession for us.

Eph 1:20 Which he wrought in Christ, when he raised him from the dead, and set him ἐν - in - his own right ἐν - in - the heavenly places,

Col 3:1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth ἐν - in - the right of God.

Heb 8:1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set ἐν - in - the right of the throne of the Majesty in the heavens;

Heb 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down ἐν - in - the right of God;

Heb 12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down ἐν - in - the right of the throne of God.

1Pe 3:22 Who is gone into heaven, and is ἐν - in - the right of God; angels and authorities and powers being made subject unto him.



He is both in and out of the right of God but when he was born as the Son of God he came out / exiting from God - EXITING - OUT / FROM / OF THE RIGHT OF GOD

and has returned to heaven to forever sit and dwell - IN THE RIGHT OF GOD ---- forever
Didn't read it.
 

Clete

Truth Smacker
Silver Subscriber
.


also we notice




δεξιός - Dexios - means - HAND
χείρ - Cheir - RIGHT


The translators are taking the simple Greek word - χείρ / Cheir - meaning
= THE RIGHT -

and they are translating this word as “ RIGHT - HAND

even when the Greek word “ HAND “ - δεξιός - Dexios - HAND - does not appear in the sentence or verses.

The translators translate the same exact word to indicate “ right side “ in the following passage below………..


Mar 16:5 a young man sitting on the “ right side “ - χείρ - Cheir - RIGHT

here, the angel was not sitting on the right side of the empty tomb but was sitting
" IN THE RIGHT OF THE TOMB "

taking the very place of Jesus - in the right of the location where Jesus body was laid..

The Angel was sitting in the right of the empty tomb - -

not “ ON “ the right hand side “ position “ of the tombs chamber......... but the Angel was taking the place of the missing body of Jesus and sitting " IN THE RIGHT " of where Jesus was buried, in control - = the angel was in the right, - in possession - of the empty tomb.

a young man sitting in the right , clothed in a long white garment.

The angel was in control - in the right - and Jesus body was gone and the Angel was there - IN THE RIGHT OF THE WHOLE SITUATION - IN CONTROL - in the right of the tomb - possessing the tomb - occupying the tomb



Again. we see… Luk 1:11

Zacharias the priest was offering upon the altar and there stood an Angel standing out of the right of the altar

:11 an angel of the Lord standing ἐκ - EX - out of the “ χείρ - Cheir “ right – of the altar

here


the translators did not take the Greek word “ χείρ - Cheir “ and automatically convert it to mean -
RIGHT HAND ….they translated the word to mean right side –
but it is the same exact Greek word “ right “

without the following word - δεξιός - Dexios - HAND
- afterward, in the same sentence


here below we see the same exact word “ χείρ / Cheir - right


Mat 5:29 if thy right eye offend thee,

Mat 5:39 smite thee on thy right cheek

Luk 22:50
cut off his right ear.

Joh 18:10 Simon Peter ........cut off his right ear

Joh 21:6
Cast the net on the right side

The translators are not taking the word “ χείρ / Cheir - right “ and automatically converting the word to mean - “ right hand “ because the word cheek, ear and even the very word “ HAND “ appears directly after the word - χείρ / Cheir - right

………as we see below



Mat 5:30 And if thy right χείρ / hand δεξιός………. offend thee

χείρ - Cheir - RIGHT
δεξιός - Dexios - - HAND


both words appear as - right hand - both Greek words -- χείρ and δεξιός - right and hand - together in the sentence, together.....

Luk 6:6 there was a man whose right hand was withered.
χείρ δεξιός - right and hand - appear, together in the sentence


Act 3:7 And he took him by the right hand
χείρ δεξιός -
right and hand - appear, together in the sentence


Rev 1:16 And he had in his right hand seven stars:
χείρ δεξιός - right and hand - appear, together in the sentence


Rev 1:17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me,
χείρ δεξιός - right and hand - appear, together in the sentence


Rev 10:2 And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot
χείρ foot - right and foot - appear together in the sentence


Rev 13:16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
χείρ δεξιός - right and hand - appear together in the sentence


when the passage is indicating it is the { RIGHT HAND } the Greek word – δεξιός - Dexios - HAND appears after the Greek word - χείρ - Cheir - RIGHT

as
- χείρ - δεξιός - “ RIGHT HAND “ - - -

this never once appears as reference to Jesus relationship with God, it is always Jesus as in and out of the χείρ / right of God .. .. ..
the word " hand " simply never, never appears as we see in the rest of the instances of the manuscripts where we see
- χείρ - δεξιός - “ THE RIGHT HAND “ - - meaning literally - the right hand
Didn't read it.
 

oatmeal

Well-known member
Saying it doesn't make it so.

LOGOS is "logic."

"-ology" is "the logic of" not "the message of"



Then stop promoting deviations.
Logic is one part of the meaning, but logic that is not communicated is not applicable to someone who wants to learn. It is logic in the sense that logos does not emphasize the words used but the message behind the words. There are usually more than one way to communicate a particular message. For instance, "God will never leave you nor forsake you," can also be communicated by the words, "God will always be with you"

Same message but with different means of communicating the message.

Like wise with God's word. God has communicated himself to us in various ways, His creation, His written word, words given to angels and prophets to speak, and Jesus Christ, the word in the flesh.

Which reminds of the saying, I would rather see a sermon than hear one. Jesus Christ provided both, a sermon (a word, a message) they could hear and a sermon(a word, a message) they could see.

People cannot see God because God, being spirit, John 4:24, is invisible, I Timothy, so God provided His son who we could both see and hear. A son who always did the Father's will, thus we could learn about God from His son
 
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