advenureside
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I agree with you . God still has a great plan for His chosen people.
the bible says that Yahoshua and the father are ( 1.) One single deity ( ONE ) - ( 1. ) “ one and no more “ and the Fact is - The Father, Son and Spirit are NEVER, EVER - NEVER ONCE - said to be one IN UNITY - in the Bible.
I would ask that You please take a close look at the following two verses and what it says in the Greek Language.
1 Jn 5: 7 – 8 - 8: There are three that bear record in heaven, Father, Word, and Holy Ghost: and these three are { 1. one - εἷς / Heis } .... In Greek : - Heis - ONLY and ALWAYS = means a primary numeral 1.
:8 And there are three that bear witness in earth, Spirit, water, and blood: and these three are { agreed - united – in unity = μία / Mia } unto - { 1. _ one - εἷς / Heis }
Father, Word, and Holy Ghost: - these three are { 1.} _ one = εἷς / Heis }
Spirit, water, and blood: and these three are { agreed - united = μία / Mia } unto - { 1. } _ one = εἷς / Heis }
This is the correct and exact translation. / - μία / Mia and the word - εἷς / Heis are two different Greek words used here in 1 Jn 5: 7 – 8. But what do they mean - ?
Please notice the difference between the Greek words - { εἷς / Heis and μία / mia } Both of these words are translated into English Translations - as the word { ONE } - however they are not the same Greek word or the same meaning.
The verses are saying that - the Father, the Word, and Holy Ghost: are { 1. _ one - εἷς / Heis } A primary number one.
and that the Spirit, water, and blood are { agreed - united – in unity = μία / mia } - - unto 1. _ one - εἷς / Heis. So You easily can tell the difference between the word meaning { A primary numeral one - which is meaning { one / 1. } only. Only one. and the difference between saying UNITY or AGREEMENT or UNITED ?
This is very clear in the Greek manuscripts – and the Trinitarians translate Greek words correctly when they feel they agree with their doctrines, however when the Bible goes out of their trinity doctrine, they begin to change words, deleting, adding and changing many words - which I will not explain in this post because it would take too much room and space.
However, many believe that my statement is false and unscriptural and that Yahoshua had really intended and meant to say that he and his Father were "one", only in the sense of a unity or agreement only.
I would like the opportunity to prove what the Bible actually says and that that many are not teaching what the Bible says. Because " in the Greek Language there are two entirely separate words that separate - between the definition of The Greek word “ MIA “ meaning = “ ONE IN UNITY or AGREEMENT or UNITED “ and also, the definition of The Greek word “ HEIS “ meaning = a Primary Numeral One. ( 1. ) – in singularity. ( one and no more - ONLY ONE ( 1. )... These are two completely entirely separate Greek words - with two totally different meanings and they are used in two different meanings.
A primary numeral 1. Is the word = G1520 - εἷς - “ Heis “ - hice / hice. Meaning = A primary numeral; one: one only.
The word meaning to agree or UNITY or AGREEMENT or UNITED , is the word - G3391 - “ MIA “ - μία – mia - mee'-ah. meaning = To agree, = also meaning - A (certain person, place or thing), = also meaning = first and also unity or AGREEMENT or UNITED.
We find that these two separate Greek words “ G1520 - εἷς - “ Heis-. “ and G3391 - “ MIA “ - μία – mia - are used together in many of the same exact verses, and we see the difference in their meanings and how these two different words are used. As we saw above – there in - 1 Jn 5: 7 – 8
The word - G1520 - εἷς - “ Heis. – always means, = A primary numeral; one: one only. ( NO MORE ) However the word - μία - “ MIA “ is a word in Greek - to express all of the ways, all the reasons and ways to say “ one “ when You do not intentionally mean to intend to express ( A PRIMARY NUMERAL ONE ) = for example when you say “ one in unity/ agreement “ or to say as “ when You point to an abject and say - “ I WANT THAT ONE “ ... the word - G3391 μία - “ MIA “ also means - “ FIRST “ and “ UNITY / agreement “ or “ A Certain person, place or thing “ - such as when You say “ I SAW “ A “ FIG TREE “ - The word - μία - “ MIA “ would mean the word “ A. “ ...
So, μία - “ MIA “ is all of the other reasons and ways to say ( ONE ) when you are not indicating to say * A PRIMARY NUMERAL ONE- ONE AND NO MORE - or meaning to say - SINGULARITY ONLY.. { 1. } meaning primary numeral 1. This word is always - “ εἷς - Heis “ in the Greek---- For example the husband and wife are “ ONE “ - UNITED or IN AGREEMENT / agreed / united flesh - the Greek N.T. always uses the Greek word - μία - “ MIA “. - unity for this concept. NEVER in the N.T. / Greek - are a husband and wife - G1520 - εἷς - “ Heis “ - hice / hice. Meaning = A primary numeral; one: one only. They are always -= μία - “ MIA “. - unity / united flesh. Always and only.. Anytime You say the word “ ONE “ in a sentence and are not intending to say the PRIMARY NUMERAL ONE. = meaning { 1. ) – only - in the Greek You would say - μία - “ MIA. “ There are many times that these two words ( μία - MIA and εἷς - Heis ) are used in the same exact verse, and we can look and see the definition of these two different Greek words and how they are used in their meaning – when they are used together in the same exact verse. Let’s look at the real meaning of these words and how they are used together in the same verses.
Luk 17:34 Two men in ( A - μία / MIA } bed; the { 1. _ one - εἷς / Heis } shall be taken, and the other left.
Joh 10:16 And ... there shall be ( A - μία / MIA } fold and { 1. _ one - εἷς / Heis } shepherd.
1Co 6:16 He which is joined to an harlot is { 1. _ one - εἷς / Heis } body for two, saith he, shall be ( A - μία / MIA } flesh.
Eph 4: 4 - 5 There is { 1. _ one - εἷς / Heis } Lord, ( A - μία / MIA } faith and { 1. _ one - εἷς / Heis } baptism.
Php 1:27 Stand fast in { 1. _ one - εἷς / Heis } spirit, with ( UNITED / agreed - μία / MIA } minds ...........
Rev 6:1 The Lamb opened ( FIRST - μία / MIA } seal and { 1. _ one - εἷς / Heis } of four beasts said, Come and see.
2Pe 3:8 Be not ignorant of this { 1. _ one - εἷς / Heis } thing ( A - μία / MIA } day is as a thousand years... and a thousand years as ( A - μία / MIA } day.
Mat 5:18 Till heaven and earth pass, not { 1. _ one - εἷς / Heis } jot or ( A - μία / MIA } tittle shall pass from the law
Act 4:32 The multitude .. were of ( UNITED - μία / MIA } heart and of { 1. _ one - εἷς / Heis } soul.
Also the Greek word { G3391 - “ MIA “ - μία – mia - mee'-ah } is used to indicate the word “ FIRST “ 10 times in the NT here are these verses. Example - Mat 28:1 - The { MIA - μία - first } day of the week. -
And Luk 14:18 - With { MIA - μία - unity } = ( one mind ) they made excuses.
For example Luk_14:18, { MIA - μία - first } one said, I have bought property.
Also the word { G3391 - “ MIA “ - μία – mia } is used to mean “ FIRST in the following verses - - Mar_16:2, Luk_24:1, Joh_20:1, Joh_20:19, Act_12:10 , Act_20:7, 1Co_16:2, Tit_3:10, Luk_16:5
Also the word - { G3391 - “ MIA “ - μία – mia } is used in the Tit 1:6 and 1Ti 3:12 verses commanding deacons and elders to be the husbands of ( A ) wife. Never once does the Bible command any man to be married to only ( 1. ) single woman - NEVER is the word - { 1. _ one - εἷς / Heis } - never, ever used to say that a man is to have only one single wife. The authors always use the Greek word - MIA - μία - when saying that a man, deacon or bishop should have a wife. Not even once.
However the Original Greek does ( ALWAYS ) every single last time- the Greek uses the word meaning “ a primary numeral one = { 1. } when saying that a woman is to have 1. / one husband only. This is the Greek word - { 1. _ G1520 one - εἷς / Heis } - A primary numeral one. - one and no more, singularity – only.
A woman is to have { 1. Husband. Never is any man commanded to have { 1. Wife. The Greek uses these words to make this clear distinction. YET WE SEE - The Trinitarian Translators have made changes and have formulated how the Greek words MIA and HEIS are used in formulating their anti - polygamy doctrine, but they use these words correctly when it come to their Trinitarian doctrine. AS WE SEE - here in 1Jn 5:7 – 8 - 8: For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are { G1520 1. _ one - εἷς / Heis }
:8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three are { agreed - united or AGREEMENT or UNITY = G3391 μία / mia } unto { 1. _ G1520 one - εἷς / Heis.
Eph 5:31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be agreed - united or AGREED or UNITED = μία / mia } flesh.
Also i respectfully tell You - that You are completely wrong. - The Bible is very clear, God The Father has desired to dwell and inhabit himself - the literal location of Jerusalem.
Here are many, many verses where God directly is saying that He personally will make His dwelling place and inhabitation and HIS THRONE = in Jerusalem.
Psa 22:27 All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee. 28 For the kingdom is the LORD'S: and he is the governor among the nations.
Psa 9:11 Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings.
Psalm 76:2 His tabernacle is in Salem; ( jerusalem ) His dwelling place also is in Zion.
Joel 3:17 Then you will know that I am the LORD your God, Dwelling in Zion.
Joel 3:21 For the LORD dwells in Zion.
Zechariah 8:3 "Thus says the LORD, 'I will return to Zion and will dwell in the midst of Jerusalem Then Jerusalem will be called the City of Truth, and the mountain of the LORD of hosts will be called the Holy Mountain.'
Psalm 132:13 For the LORD has chosen Zion; He has desired it for His habitation. :14 "This is My resting place forever; Here I will dwell, for I have desired it.
Psalm 135:21 Blessed be the LORD from Zion, Who dwells in Jerusalem. Praise the LORD.
IN this regard, The Father is prophesied in the Old Testament - to LITERALLY come and inhabit the earthy throne and to reside in Jerusalem. This is where The Father will dwell - his resting place. – through His Son - Yahoshua. The Father manifested in flesh. -= This is My resting place forever. - If You have seen the Yahoshua – You have seen The Father. They are 1 deity - 1 person and Yahoshua is the very fruit of the body of David - that is to sit on the throne in Jerusalem.
THE THRONE BELONGS TO YAHOSHUA - BECAUSE HE IS THE SON OF DAVID.
The Bible explains that through Yahoshua – God himself will inhabit Jerusalem and will sit upon the throne..
THE THRONE OF JERUSALEM IS THE THRONE OF THE FATHER FOREVER.
1Ch 29:23 Then Solomon sat on the throne of the LORD as king.
Zec 3:8 Hear now, O Yahoshua high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.
Zec 6:12 Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD: :13 Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne....
Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.
Eze 43:7 And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever,
Isa 9:6 For unto us a child is born, unto us a son is given: ......and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. :7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Isa 16:5 And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.
Isa 22:22 And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open. 23 And I will fasten him as a NAIL in a sure place; and he shall be for a glorious throne to his father's house.
Lam 5:19 Thou, O LORD, remainest for ever; thy throne from generation to generation.
Mic 4:6 In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted; :7 And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever.
We see that Yahoshua will sit on the throne of David - in Jerusalem. We see that Yahoshua returns a third time to earth to fight for His earthly kingdom in Jerusalem where Yahoshua will sit on the throne of His Father David.
In John 18:36 Yes - - Yahoshua stated that the KINGDOM of the earth was not “ HIS KINGDOM “ .... But Yahoshua will bring His own Kingdom to rule the earth. The earthly kingdom will be destroyed. The Jews did not even have control of their own Kingdom - ROME was ruler over the Kingdom - King Herod was refurbishing and rebuilding the temple.
Zec 14:1 Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee. :2 For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
: 3 Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. :4 And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall split in the middle.
This is the third coming - The battle of Armageddon. The Armada of saints.
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, :15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
We see just a small example how that the Trinitarian Translators are adding changes to the Bible and that at time they even contradict one another - as we see the contradiction below.
{ Tyndale } Gen:16 :5 Then said Sara unto Abram: You do me unright, for I have given my maid into thy bosom:
{ KJV } Gen:16:5 And Sara said unto Abram, My wrong be upon thee: I have given my maid into thy bosom:
In Gen:16:5 - The original manuscripts are simply saying... 5 Sara said unto Abram, VIOLENCE is upon me giving the maid a bosom: - that’s it !
Gen 16:5 Sarai H8297 said H559 unto H413 Abram,H87 violence H2555 is upon H5921 me H595 giving H5414 the maid H8198 a bosom; H2436
Yet we see the Trinitarian anti -polygamy translators attempting to insert their anti - polygamy message and also their Trinitarian theology. These changes and alterations exist in these doctrines throughout your entire translation. - and I can easily prove this..
"human thinking", has no place when it comes to translating the original manuscripts. Trinitarians have sought to "redefine" the words of the Bible. The Trinitarian Translators also mistranslated Rev 6:11 -
Rev 6:11 simply says that = White robes were given unto each individual. Rev 6:11 AndG2532 white G3022 robes G4749 givenG1325 each G1538
This Greek word G1538 is ἕκαστος - hékastos (from hekas, = meaning " each separately") – each (individual) or each unit - viewed distinctly, i.e. - as opposite / opposed to " ( as a group ) “ - it means each { individual } - each
You can say that a Robe was given to “ EVERY ONE OF THEM “ - but this is not what the original Greek word G1538 ἕκαστος - hékastos literally means - in its original meaning. It has nothing to do with the word one.
This Greek word is used 135 + times to say “ every man “ or “ each person “ in the translation and this is what it means - EACH INDIVIDUAL. Males and Females. Joh 10:30 I and my Father are one. This is the strongest form of the word 1. That can be expressed in the Greek Language in the Manuscripts. G1520 - εἷς - “ Heis “ - hice / hice. Meaning = A primary numeral; one: one only.
NEVER ONCE - is any other word used to describe the relationship between Yahoshua and His Father.... NEVER - NEVER are they one in UNITY or AGREEMENT or UNITED - they are – always, every single last time - ONE / 1. Meaning G1520 - εἷς - “ Heis “ - hice / Hice. Meaning = A primary numeral; one: one only. There is no such idea in the manuscripts that say that Yahoshua and the Father are one in unity. My friends, this is the facts. I ask You to show me one single thing that I said that was wrong or incorrect...... I do not believe that You can. Because it is the Original Manuscripts compared against The Trinitarian - Spiritual Father King James - and Trinitarian - Spiritual Mother - The Roman Catholic Church. Many of their Revelations, Prophecies and Spiritual Claims are found nowhere in the manuscripts.
the bible says that Yahoshua and the father are ( 1.) One single deity ( ONE ) - ( 1. ) “ one and no more “ and the Fact is - The Father, Son and Spirit are NEVER, EVER - NEVER ONCE - said to be one IN UNITY - in the Bible.
I would ask that You please take a close look at the following two verses and what it says in the Greek Language.
1 Jn 5: 7 – 8 - 8: There are three that bear record in heaven, Father, Word, and Holy Ghost: and these three are { 1. one - εἷς / Heis } .... In Greek : - Heis - ONLY and ALWAYS = means a primary numeral 1.
:8 And there are three that bear witness in earth, Spirit, water, and blood: and these three are { agreed - united – in unity = μία / Mia } unto - { 1. _ one - εἷς / Heis }
Father, Word, and Holy Ghost: - these three are { 1.} _ one = εἷς / Heis }
Spirit, water, and blood: and these three are { agreed - united = μία / Mia } unto - { 1. } _ one = εἷς / Heis }
This is the correct and exact translation. / - μία / Mia and the word - εἷς / Heis are two different Greek words used here in 1 Jn 5: 7 – 8. But what do they mean - ?
Please notice the difference between the Greek words - { εἷς / Heis and μία / mia } Both of these words are translated into English Translations - as the word { ONE } - however they are not the same Greek word or the same meaning.
The verses are saying that - the Father, the Word, and Holy Ghost: are { 1. _ one - εἷς / Heis } A primary number one.
and that the Spirit, water, and blood are { agreed - united – in unity = μία / mia } - - unto 1. _ one - εἷς / Heis. So You easily can tell the difference between the word meaning { A primary numeral one - which is meaning { one / 1. } only. Only one. and the difference between saying UNITY or AGREEMENT or UNITED ?
This is very clear in the Greek manuscripts – and the Trinitarians translate Greek words correctly when they feel they agree with their doctrines, however when the Bible goes out of their trinity doctrine, they begin to change words, deleting, adding and changing many words - which I will not explain in this post because it would take too much room and space.
However, many believe that my statement is false and unscriptural and that Yahoshua had really intended and meant to say that he and his Father were "one", only in the sense of a unity or agreement only.
I would like the opportunity to prove what the Bible actually says and that that many are not teaching what the Bible says. Because " in the Greek Language there are two entirely separate words that separate - between the definition of The Greek word “ MIA “ meaning = “ ONE IN UNITY or AGREEMENT or UNITED “ and also, the definition of The Greek word “ HEIS “ meaning = a Primary Numeral One. ( 1. ) – in singularity. ( one and no more - ONLY ONE ( 1. )... These are two completely entirely separate Greek words - with two totally different meanings and they are used in two different meanings.
A primary numeral 1. Is the word = G1520 - εἷς - “ Heis “ - hice / hice. Meaning = A primary numeral; one: one only.
The word meaning to agree or UNITY or AGREEMENT or UNITED , is the word - G3391 - “ MIA “ - μία – mia - mee'-ah. meaning = To agree, = also meaning - A (certain person, place or thing), = also meaning = first and also unity or AGREEMENT or UNITED.
We find that these two separate Greek words “ G1520 - εἷς - “ Heis-. “ and G3391 - “ MIA “ - μία – mia - are used together in many of the same exact verses, and we see the difference in their meanings and how these two different words are used. As we saw above – there in - 1 Jn 5: 7 – 8
The word - G1520 - εἷς - “ Heis. – always means, = A primary numeral; one: one only. ( NO MORE ) However the word - μία - “ MIA “ is a word in Greek - to express all of the ways, all the reasons and ways to say “ one “ when You do not intentionally mean to intend to express ( A PRIMARY NUMERAL ONE ) = for example when you say “ one in unity/ agreement “ or to say as “ when You point to an abject and say - “ I WANT THAT ONE “ ... the word - G3391 μία - “ MIA “ also means - “ FIRST “ and “ UNITY / agreement “ or “ A Certain person, place or thing “ - such as when You say “ I SAW “ A “ FIG TREE “ - The word - μία - “ MIA “ would mean the word “ A. “ ...
So, μία - “ MIA “ is all of the other reasons and ways to say ( ONE ) when you are not indicating to say * A PRIMARY NUMERAL ONE- ONE AND NO MORE - or meaning to say - SINGULARITY ONLY.. { 1. } meaning primary numeral 1. This word is always - “ εἷς - Heis “ in the Greek---- For example the husband and wife are “ ONE “ - UNITED or IN AGREEMENT / agreed / united flesh - the Greek N.T. always uses the Greek word - μία - “ MIA “. - unity for this concept. NEVER in the N.T. / Greek - are a husband and wife - G1520 - εἷς - “ Heis “ - hice / hice. Meaning = A primary numeral; one: one only. They are always -= μία - “ MIA “. - unity / united flesh. Always and only.. Anytime You say the word “ ONE “ in a sentence and are not intending to say the PRIMARY NUMERAL ONE. = meaning { 1. ) – only - in the Greek You would say - μία - “ MIA. “ There are many times that these two words ( μία - MIA and εἷς - Heis ) are used in the same exact verse, and we can look and see the definition of these two different Greek words and how they are used in their meaning – when they are used together in the same exact verse. Let’s look at the real meaning of these words and how they are used together in the same verses.
Luk 17:34 Two men in ( A - μία / MIA } bed; the { 1. _ one - εἷς / Heis } shall be taken, and the other left.
Joh 10:16 And ... there shall be ( A - μία / MIA } fold and { 1. _ one - εἷς / Heis } shepherd.
1Co 6:16 He which is joined to an harlot is { 1. _ one - εἷς / Heis } body for two, saith he, shall be ( A - μία / MIA } flesh.
Eph 4: 4 - 5 There is { 1. _ one - εἷς / Heis } Lord, ( A - μία / MIA } faith and { 1. _ one - εἷς / Heis } baptism.
Php 1:27 Stand fast in { 1. _ one - εἷς / Heis } spirit, with ( UNITED / agreed - μία / MIA } minds ...........
Rev 6:1 The Lamb opened ( FIRST - μία / MIA } seal and { 1. _ one - εἷς / Heis } of four beasts said, Come and see.
2Pe 3:8 Be not ignorant of this { 1. _ one - εἷς / Heis } thing ( A - μία / MIA } day is as a thousand years... and a thousand years as ( A - μία / MIA } day.
Mat 5:18 Till heaven and earth pass, not { 1. _ one - εἷς / Heis } jot or ( A - μία / MIA } tittle shall pass from the law
Act 4:32 The multitude .. were of ( UNITED - μία / MIA } heart and of { 1. _ one - εἷς / Heis } soul.
Also the Greek word { G3391 - “ MIA “ - μία – mia - mee'-ah } is used to indicate the word “ FIRST “ 10 times in the NT here are these verses. Example - Mat 28:1 - The { MIA - μία - first } day of the week. -
And Luk 14:18 - With { MIA - μία - unity } = ( one mind ) they made excuses.
For example Luk_14:18, { MIA - μία - first } one said, I have bought property.
Also the word { G3391 - “ MIA “ - μία – mia } is used to mean “ FIRST in the following verses - - Mar_16:2, Luk_24:1, Joh_20:1, Joh_20:19, Act_12:10 , Act_20:7, 1Co_16:2, Tit_3:10, Luk_16:5
Also the word - { G3391 - “ MIA “ - μία – mia } is used in the Tit 1:6 and 1Ti 3:12 verses commanding deacons and elders to be the husbands of ( A ) wife. Never once does the Bible command any man to be married to only ( 1. ) single woman - NEVER is the word - { 1. _ one - εἷς / Heis } - never, ever used to say that a man is to have only one single wife. The authors always use the Greek word - MIA - μία - when saying that a man, deacon or bishop should have a wife. Not even once.
However the Original Greek does ( ALWAYS ) every single last time- the Greek uses the word meaning “ a primary numeral one = { 1. } when saying that a woman is to have 1. / one husband only. This is the Greek word - { 1. _ G1520 one - εἷς / Heis } - A primary numeral one. - one and no more, singularity – only.
A woman is to have { 1. Husband. Never is any man commanded to have { 1. Wife. The Greek uses these words to make this clear distinction. YET WE SEE - The Trinitarian Translators have made changes and have formulated how the Greek words MIA and HEIS are used in formulating their anti - polygamy doctrine, but they use these words correctly when it come to their Trinitarian doctrine. AS WE SEE - here in 1Jn 5:7 – 8 - 8: For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are { G1520 1. _ one - εἷς / Heis }
:8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three are { agreed - united or AGREEMENT or UNITY = G3391 μία / mia } unto { 1. _ G1520 one - εἷς / Heis.
Eph 5:31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be agreed - united or AGREED or UNITED = μία / mia } flesh.
Also i respectfully tell You - that You are completely wrong. - The Bible is very clear, God The Father has desired to dwell and inhabit himself - the literal location of Jerusalem.
Here are many, many verses where God directly is saying that He personally will make His dwelling place and inhabitation and HIS THRONE = in Jerusalem.
Psa 22:27 All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee. 28 For the kingdom is the LORD'S: and he is the governor among the nations.
Psa 9:11 Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings.
Psalm 76:2 His tabernacle is in Salem; ( jerusalem ) His dwelling place also is in Zion.
Joel 3:17 Then you will know that I am the LORD your God, Dwelling in Zion.
Joel 3:21 For the LORD dwells in Zion.
Zechariah 8:3 "Thus says the LORD, 'I will return to Zion and will dwell in the midst of Jerusalem Then Jerusalem will be called the City of Truth, and the mountain of the LORD of hosts will be called the Holy Mountain.'
Psalm 132:13 For the LORD has chosen Zion; He has desired it for His habitation. :14 "This is My resting place forever; Here I will dwell, for I have desired it.
Psalm 135:21 Blessed be the LORD from Zion, Who dwells in Jerusalem. Praise the LORD.
IN this regard, The Father is prophesied in the Old Testament - to LITERALLY come and inhabit the earthy throne and to reside in Jerusalem. This is where The Father will dwell - his resting place. – through His Son - Yahoshua. The Father manifested in flesh. -= This is My resting place forever. - If You have seen the Yahoshua – You have seen The Father. They are 1 deity - 1 person and Yahoshua is the very fruit of the body of David - that is to sit on the throne in Jerusalem.
THE THRONE BELONGS TO YAHOSHUA - BECAUSE HE IS THE SON OF DAVID.
The Bible explains that through Yahoshua – God himself will inhabit Jerusalem and will sit upon the throne..
THE THRONE OF JERUSALEM IS THE THRONE OF THE FATHER FOREVER.
1Ch 29:23 Then Solomon sat on the throne of the LORD as king.
Zec 3:8 Hear now, O Yahoshua high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.
Zec 6:12 Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD: :13 Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne....
Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.
Eze 43:7 And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever,
Isa 9:6 For unto us a child is born, unto us a son is given: ......and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. :7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Isa 16:5 And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.
Isa 22:22 And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open. 23 And I will fasten him as a NAIL in a sure place; and he shall be for a glorious throne to his father's house.
Lam 5:19 Thou, O LORD, remainest for ever; thy throne from generation to generation.
Mic 4:6 In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted; :7 And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever.
We see that Yahoshua will sit on the throne of David - in Jerusalem. We see that Yahoshua returns a third time to earth to fight for His earthly kingdom in Jerusalem where Yahoshua will sit on the throne of His Father David.
In John 18:36 Yes - - Yahoshua stated that the KINGDOM of the earth was not “ HIS KINGDOM “ .... But Yahoshua will bring His own Kingdom to rule the earth. The earthly kingdom will be destroyed. The Jews did not even have control of their own Kingdom - ROME was ruler over the Kingdom - King Herod was refurbishing and rebuilding the temple.
Zec 14:1 Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee. :2 For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
: 3 Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle. :4 And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall split in the middle.
This is the third coming - The battle of Armageddon. The Armada of saints.
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints, :15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
We see just a small example how that the Trinitarian Translators are adding changes to the Bible and that at time they even contradict one another - as we see the contradiction below.
{ Tyndale } Gen:16 :5 Then said Sara unto Abram: You do me unright, for I have given my maid into thy bosom:
{ KJV } Gen:16:5 And Sara said unto Abram, My wrong be upon thee: I have given my maid into thy bosom:
In Gen:16:5 - The original manuscripts are simply saying... 5 Sara said unto Abram, VIOLENCE is upon me giving the maid a bosom: - that’s it !
Gen 16:5 Sarai H8297 said H559 unto H413 Abram,H87 violence H2555 is upon H5921 me H595 giving H5414 the maid H8198 a bosom; H2436
Yet we see the Trinitarian anti -polygamy translators attempting to insert their anti - polygamy message and also their Trinitarian theology. These changes and alterations exist in these doctrines throughout your entire translation. - and I can easily prove this..
"human thinking", has no place when it comes to translating the original manuscripts. Trinitarians have sought to "redefine" the words of the Bible. The Trinitarian Translators also mistranslated Rev 6:11 -
Rev 6:11 simply says that = White robes were given unto each individual. Rev 6:11 AndG2532 white G3022 robes G4749 givenG1325 each G1538
This Greek word G1538 is ἕκαστος - hékastos (from hekas, = meaning " each separately") – each (individual) or each unit - viewed distinctly, i.e. - as opposite / opposed to " ( as a group ) “ - it means each { individual } - each
You can say that a Robe was given to “ EVERY ONE OF THEM “ - but this is not what the original Greek word G1538 ἕκαστος - hékastos literally means - in its original meaning. It has nothing to do with the word one.
This Greek word is used 135 + times to say “ every man “ or “ each person “ in the translation and this is what it means - EACH INDIVIDUAL. Males and Females. Joh 10:30 I and my Father are one. This is the strongest form of the word 1. That can be expressed in the Greek Language in the Manuscripts. G1520 - εἷς - “ Heis “ - hice / hice. Meaning = A primary numeral; one: one only.
NEVER ONCE - is any other word used to describe the relationship between Yahoshua and His Father.... NEVER - NEVER are they one in UNITY or AGREEMENT or UNITED - they are – always, every single last time - ONE / 1. Meaning G1520 - εἷς - “ Heis “ - hice / Hice. Meaning = A primary numeral; one: one only. There is no such idea in the manuscripts that say that Yahoshua and the Father are one in unity. My friends, this is the facts. I ask You to show me one single thing that I said that was wrong or incorrect...... I do not believe that You can. Because it is the Original Manuscripts compared against The Trinitarian - Spiritual Father King James - and Trinitarian - Spiritual Mother - The Roman Catholic Church. Many of their Revelations, Prophecies and Spiritual Claims are found nowhere in the manuscripts.
