Careful not to be dismissive or arrogant.
By all means, tell me when you think I am sounding arrogant. And then maybe you could tell me I need a saviour. That always sounds humble.
For that makes you no different than the zealots or the Bible-thumpers who refuse to listen to logic.
Christianity is perfectly logical, but is based on absurd premises. Knowledge quality improves dramatically if you can combine empirical evidence with logic, and try to minimise the number of assumptions. That is where christianity really starts to fall to pieces, on the quality of the knowledge that supports the crazy ideas it encourages in its followers.
Your first point was a point of probability. So, either you wish to utilize mathematical probability as a logical point, or not. If not, then don't use the statement of "there are numerous religions that don't agree" as a base of debunking a higher deity. Do all these various religions agree? No. But they all do agree on a God or Almighty Power. Thus, your first point is against logic.
I didn't used the argument to debunk a higher deity (how many deities are there for one to be higher?) I was responding to Robert Pate's
"The unbeliever does not believe that Jesus is his savior for a variety of different reasons", and your request for a list of reasons. My answer was
1. Different religious belief systems make contradictory absolute claims. They can't all be right. Probably they are all wrong. |
If we want to calculate the probability of "Jesus being my saviour", then the highest quality of information is attained from the action of logic on empirical evidence. Well, there are no eyewitness accounts of Jesus, so all we have is the low-quality 'knowledge' of hearsay and 'revelation', which applies to other man-god religions too.
That means that the claims of christianity have one vote alongside all the other claims of saviours plus the claims that no saviour is applicable. Even just counting the man-god myths like Mithraism and other Mesopotamian religions to work out which saviour is the right one leaves Jesus as one equal amongst many, with his personal p→0.
I was highlighting the inconsistency within your second point. Let us review it: "If you were to make a list of basic human needs, you might start with oxygen (physical), water (physical), food (physical), warmth (physical), shelter (physical), human companionship (mental), and so forth. Where in that list would you write that you need to know a man was nailed to a tree 2000 years ago because you were born with a need to be fixed (historical knowledge bearing on emotional need), in the opinion of an invisible being (jumping to a conclusion here; it is better to first prove or disprove "God" before going into Christ, a man who claimed to be "God")? It's not a credible human need (which kind of need? You have listed physical, mental, and randomly threw in a supposedly historically-weighted emotional need)." See how you created a false equivalence between "needs?" You went down a very biological and mental list, then switched to a more emotional appeal (Improper Transposition).
What is the difference between a 'physical' need and an 'emotional' need? Try starving yourself of oxygen and see whether you feel any emotional response to that. How is human companionship not in your 'emotional' category? How is water not in your 'mental' category? Why should you inventing a system of categorisation be an impressive argument?
Stuu: You have the burden of proof, not me. It is a well-established principle of biology that being successfully executed means you will not walk again. The number of eye-witness accounts of this actually happening is zero.
Shifting the burden of proof is a very unsound tactic. It is a dishonest attempt at not having to support one's claim.
https://en.wikipedia.org/wiki/Burden...f_(philosophy)
Notice that an error/fallacy in shifting the burden of proof is "It occurs when either a proposition is assumed to be true because it has not yet been proved false (theism) or a proposition is assumed to be false because it has not yet been proved true (atheism)." Atheism is a negative claim, whereas theism is the positive claim. To say, "the burden lies with the positive" is false, because negatives can be proven in science, mathematics, etc.
So can I take it that you believe the claim "Jesus is [Stuu's] saviour" demands that at least one man walked again after being executed? Can I further assume that you don't think this is absurd, or else you do think it is absurd but you believe that nonetheless it happened at least once, and thus the claims of christianity are credible for the purpose of assigning saviours?
Well, the claim that humans can walk again after execution has been proved false, so you have the burden of proof of your claim for an exception to that.
As for the number of eye-witnesses, you are wrong there. There are over 500 who claimed to see Christ post-crucifixion. Granted, these records are mainly contained in the Bible.
Again, that wasn't my claim. Can I recommend you read my claim again and reconsider?
However, there are numerous secular sources that attest to the same numbers and accounts as those found in the Bible. So, my job there would be to prove the Bible as a historico-critical source (which many Christians fail to do, even among themselves). As I always tell fellow Christians, the only way to prove or even believe in what the Bible says is to first prove it as a historical and accurate source; otherwise, the logic that supports it is no better than any other religious source.
So you are setting people up to commit the fallacy of composition. Historical accuracy does not give any credibility to the fantasy supernatural claims.
The Judeo-christian scriptures are obviously historical fiction. Roman-occupied ancient Palestine did really exist, but the requirement that people had to move for the purpose of a census did not. Herod really existed but there is no evidence to support the myth of the slaughter of the innocents. The fact that the reign of Herod and the time of the census of Quirinus do not overlap is good evidence that the gospel writers were transcribing fiction.
There was political and religious conflict in ancient Palestine and ancient Egypt, but there is a positive lack of the expected archeological evidence that would support the so-called 'exodus'. That is another fictional event based in a real historical context. Judeo-christian scripture is full of that. Did your god order the slaughter of the women and children of Amalek, or is that just like the wartime claim by humans that 'God is on our side'? If the latter, then the part played by the God character in this account is more historical fiction. If not, then it looks more like humans need saving from the God character, which is another good reason to reject Jesus as a 'saviour'. Which way would you play that one?
Stuart