http://www.buddhistinformation.com/is_buddhism_a_religion1.htm
Many young people have come to me saying, "How can I embrace Buddhism without destroying my own beliefs and culture?" I tell the Christians among them to think about the precepts of Christ. Are they so totally opposed to, and different from, those of the Buddha? Thou shalt not kill. Thou shalt not steal or commit adultery. The ethical injunctions among the Ten Commandments -- are they not almost exactly the same as the precepts of the moral life laid down by the Buddha (the Five Precepts)?
I tell them that the Dhamma, the sacred texts of Buddhism, are much more voluminous and explicit than those of the Old and New Testaments and commentaries. The Buddhist texts are, in fact, elevenfold as extensive and contain an enormous range of wise teachings, none of them derogatory to the faiths of other creeds. He did not deny the existence of deities, but he did reserve scepticism as to the infinity of their duration, their omnipotency, their powers to help mankind in every kind of urgency. Have these gods and messiahs, which we of Western faiths have been prone to believe in, been sublimely successful in the mitigation of human suffering, hunger, sorrow and affliction? The answer is open to doubt.
So to these young Christians I can say, "Believe in Christ if you wish, but remember, Jesus never claimed divinity either." Yes, believe in a unitary God, too, if you wish, but cease your imploring, pleading for personal dispensations, health, wealth, relief from suffering. Study the Eightfold Path. Seek the insights and enlightenment that come through meditative learnings. And find out how to achieve for yourself what prayer and solicitation of forces beyond you are unable to accomplish.
There are many young people who believe that God answers their prayers. Does he? Is prayer-answering the purpose of a supreme being? A young man recently came to us asking for food and shelter. He was young, able-bodied, and, yes, intelligent. We received him, fed him and gave him a room for several days. When it became apparent that this fellow had no intention of ever leaving, we felt he should go off on his own. He was highly indignant! When he left we asked him if he intended to work and earn enough to take care of his own needs. He answered, "No, God will provide. If I follow his light, that is enough. He will take care of me!"
If there is a God, why should he take care of able-bodied young men simply because they have unreserved and total faith in him, when there are so many really unfortunate, desolate people who really need help? Did God provide for the millions of Jews in concentration camps who were slowly gassed to death en-masse, their agonies of asphyxiation often lasting a full half-hour, before they were incinerated in German ovens? Is he there offering respite each day to the millions who are dying of cancer and other agonizing diseases all over the universe? Does he provide for all the masses of people, victims of floods, disasters and earthquakes, who are homeless and starving daily throughout the world?
Yes, believe in a God, if you will, I tell them, but don't ask, ask and ask. Don't beg. Provide, as best you are able, for yourself first. Then fill your heart and mind with love, with metta, and help, to the fullest possible extent, in the relief of suffering among others. This is the answer I give them. But cease your petitioning, your constant solicitation for private preference.
(This is why I admire Buddhism. )