Grade school kids can read a literally true story that uses a phrase such as "raining cats and dogs". They have no trouble differentiating between the true story and literary devices.
However when a phrase is first used, i.e. not coined, it can only be regarded as literal since there is no generally accepted idiom in place nor context nor indeed any convenient
yellow highlighting in the Bible to indicate where literal truth ends and literary license begins.
Genesis is very easy to understand... It is written as literal history. Other Bible authors refer to it as history. Jesus referred to it as history. Most of 'the church' down through the ages have accepted Genesis as history. Modern Hebrew scholars say the text is clearly written as literal history. It seems even atheists believe the style of writing is literal history.
If Genesis is a literal history as you claim and also easy to understand then there would be no problem understanding the true order of creation, right?
Did God create a man and then animals or was it the other way around?
Did God create a man and a woman at the same time or was the woman created later to be a companion for the man?
Thankfully such things are, of course, made abundantly clear in Genesis 1, correct?
Presumably then we could definitely highlight Genesis 2 in
yellow as being idiomatic, metaphorical or allegorical?:idea:
(Or is it the other way around? :idunno
After all, as a first time original account, the using of a literary device at this stage would surely be somewhat misleading, since it would have also been the first example of such a literary device being used too?
So Genesis 2 is not quite as literally accurate as Genesis 1 is, right? The "cats and dogs" version perhaps?
I'm really starting to get the hang of it now.
Examples....
Interesting thing about this Hebrew professor, is that he does not believe Genesis, but says the text is written as literal history
If your Hebrew professor here doesn't actually believe it, should you btw?
If Genesis isn't actually true then ancient Hebrew scribes were perhaps simply recording their myths in a literal kind of way, not trying to add their own embellishment or to exaggerate any more than the original story/myth already was?
James Barr, Professor of Hebrew Bible at Vanderbilt University, former Regius Professor of Hebrew at Oxford.
"Probably, so far as I know, there is no professor of Hebrew or Old Testament at any world-class university who does not believe that the writer(s) of Genesis 1-11 intended to convey to their readers the ideas that (a) creation took place in a series of six days which were the same as the days of 24 hours we now experience; .. Or, to put it negatively, the apologetic arguments which suppose the "days" of creation to be long eras of time, the figures of years not to be chronological, and the flood to be a merely local Mesopotamian flood, are not taken seriously by any such professors, as far as I know.".
The Hebrew oral tradition suggests to me at least that the original Hebrew scribes were simply doing their job, recording a story or myth.
In effect Genesis 2 however conveys the ancient Hebrew idea of creation in a somewhat different way to Genesis 1, but that arguably the general idea amounts to the same thing in the end, but perhaps from two slightly different oral traditions?
Dr Benno Zuiddam (historian) this world in a very short period of time, under ten thousand years ago. Whether you read Irenaeus in the 2nd*century, Basil in the 4th, Augustine in the 5th, Thomas Aquinas in the 13th, the Reformers of the 16th*century, or Pope Pius X in the 19th, they all teach this. They all believed in a good creation and God’s curse striking the earth—and the whole creation—after the disobedience of a literal Adam and Eve."
Yes, we should all take more notice of ancient scholars and dead Popes in determining the
"True" age of the Earth, but then we might turn to science for what is actually closer to "true".
(The un-highlighted or capitalised "truth")
lain: