How long was Jesus' ministry?

WatchmanOnTheWall

New member
The length of Jesus’ ministry is not a topic most Christians wonder about. They are universally taught that it was 3½ years long. What they do not realise without personal investigation is that this is only one traditional teaching of several possibilities ranging from 1 – 3 years in length - but what are your thoughts?

This was taken from this site?: https://timmchyde.com/how-long-was-jesus-ministry
 

eleos

New member
The Time of His Ministry and Death. The Bible reveals that God sent His Son to earth in "the fullness of the time" (Gal. 4:4). When Christ began His ministry He proclaimed, "The time is fulfilled" (Mark 1:15). These references to time indicate that the Saviour's mission proceeded in harmony with careful prophetic planning.

More than five centuries earlier, through Daniel, God had prophesied the exact time of the beginning of Christ's ministry and the time of His death.

Toward the end of the 70 years of Israel's captivity in Babylon, God told Daniel that He had allocated to the Jews and the city of Jerusalem a probationary period of 70 weeks.

During this time, by repenting and preparing themselves for the Messiah's coming, the Jewish nation was to fulfill God's purposes for them.

Daniel also wrote of "'reconciliation for iniquity'" and a bringing in of "'everlasting righteousness'" as marking this period. These Messianic activities indicate that the Saviour was to come within this time (Dan. 9:24).

Daniel's prophecy specified that the Messiah would appear "'seven weeks and sixty-two weeks"', or a total of 69 weeks, after "'the going forth of the command to restore and build Jerusalem'" (Dan. 9:25). After the sixty-ninth week the Messiah would be "'cut off, but not for Himself'" (Dan.9:26)—a reference to His vicarious death. He was to die in the middle of the seventieth week, bringing '" an end to sacrifice and offering'" (Dan. 9:27).

Using a day equals a year Biblical principle that a day in prophetic time is equivalent to a literal solar year (Num. 14:34; Eze. 4:6).2 According to this year-day principle, the 70 weeks (or 490 prophetic days) then represent 490 literal years.

Daniel states that this period was to begin with "'the going forth of the command to restore and build Jerusalem'" (Dan. 9:25). This decree, giving the Jews full autonomy, was issued in the seventh year of the Persian King Artaxerxes and became effective in the fall of 457 B.C. (Ezra 7:8, 12-26; 9:9).3 According to the prophecy, 483 years (69 prophetic weeks) after the decree "'Messiah the Prince'" would appear. Four hundred and eighty-three years after 457 B.C. brings us to the fall of A.D. 27, when Jesus was baptized and began His public ministry.4 Accepting these dates of 457 B.C. and A.D. 27,

At His baptism in the Jordan (beginning of His public ministery) , Jesus was anointed by the Holy Spirit and received God's recognition as the "Messiah" (Hebrew) or the "Christ" (Greek)—both meaning the "anointed one" (Luke 3:21, 22; Acts 10:38; John 1:41). Jesus' proclamation, "'the time is fulfilled'" (Mark 1:15), refers to the fulfillment of this time prophecy.

In the middle of the seventieth week, in the spring of A.D. 31, exactly 3 1/2 years after Christ's baptism, the Messiah brought the system of sacrifices to an end by giving His life. At the moment of His death the veil of the Temple was supernaturally "torn in two from top to bottom" (Matt. 27:51), indicating the divine abolition of all Temple services.

All the offerings and sacrifices had pointed forward to the all-sufficient sacrifice of the Messiah. When Jesus Christ, the true Lamb of God, was sacrificed at Calvary as a ransom for our sins (1 Peter 1:19). The earthly sanctuary services were no longer necessary.

At the exact time prophesied during the Passover festival, He died. "Indeed," Paul said, "Christ, our Passover, was sacrificed for us" (1 Cor. 5:7). This amazingly accurate time prophecy gives one of the strongest evidences of the fundamental historic truth that Jesus Christ is the long-predicted Saviour of the world.
 

WatchmanOnTheWall

New member
The Time of His Ministry and Death. The Bible reveals that God sent His Son to earth in "the fullness of the time" (Gal. 4:4). When Christ began His ministry He proclaimed, "The time is fulfilled" (Mark 1:15). These references to time indicate that the Saviour's mission proceeded in harmony with careful prophetic planning.

More than five centuries earlier, through Daniel, God had prophesied the exact time of the beginning of Christ's ministry and the time of His death.

Toward the end of the 70 years of Israel's captivity in Babylon, God told Daniel that He had allocated to the Jews and the city of Jerusalem a probationary period of 70 weeks.

During this time, by repenting and preparing themselves for the Messiah's coming, the Jewish nation was to fulfill God's purposes for them.

Daniel also wrote of "'reconciliation for iniquity'" and a bringing in of "'everlasting righteousness'" as marking this period. These Messianic activities indicate that the Saviour was to come within this time (Dan. 9:24).

Daniel's prophecy specified that the Messiah would appear "'seven weeks and sixty-two weeks"', or a total of 69 weeks, after "'the going forth of the command to restore and build Jerusalem'" (Dan. 9:25). After the sixty-ninth week the Messiah would be "'cut off, but not for Himself'" (Dan.9:26)—a reference to His vicarious death. He was to die in the middle of the seventieth week, bringing '" an end to sacrifice and offering'" (Dan. 9:27).

Using a day equals a year Biblical principle that a day in prophetic time is equivalent to a literal solar year (Num. 14:34; Eze. 4:6).2 According to this year-day principle, the 70 weeks (or 490 prophetic days) then represent 490 literal years.

Daniel states that this period was to begin with "'the going forth of the command to restore and build Jerusalem'" (Dan. 9:25). This decree, giving the Jews full autonomy, was issued in the seventh year of the Persian King Artaxerxes and became effective in the fall of 457 B.C. (Ezra 7:8, 12-26; 9:9).3 According to the prophecy, 483 years (69 prophetic weeks) after the decree "'Messiah the Prince'" would appear. Four hundred and eighty-three years after 457 B.C. brings us to the fall of A.D. 27, when Jesus was baptized and began His public ministry.4 Accepting these dates of 457 B.C. and A.D. 27,

At His baptism in the Jordan (beginning of His public ministery) , Jesus was anointed by the Holy Spirit and received God's recognition as the "Messiah" (Hebrew) or the "Christ" (Greek)—both meaning the "anointed one" (Luke 3:21, 22; Acts 10:38; John 1:41). Jesus' proclamation, "'the time is fulfilled'" (Mark 1:15), refers to the fulfillment of this time prophecy.

In the middle of the seventieth week, in the spring of A.D. 31, exactly 3 1/2 years after Christ's baptism, the Messiah brought the system of sacrifices to an end by giving His life. At the moment of His death the veil of the Temple was supernaturally "torn in two from top to bottom" (Matt. 27:51), indicating the divine abolition of all Temple services.

All the offerings and sacrifices had pointed forward to the all-sufficient sacrifice of the Messiah. When Jesus Christ, the true Lamb of God, was sacrificed at Calvary as a ransom for our sins (1 Peter 1:19). The earthly sanctuary services were no longer necessary.

At the exact time prophesied during the Passover festival, He died. "Indeed," Paul said, "Christ, our Passover, was sacrificed for us" (1 Cor. 5:7). This amazingly accurate time prophecy gives one of the strongest evidences of the fundamental historic truth that Jesus Christ is the long-predicted Saviour of the world.

Yes the 3.5 year ministry is one of the traditional teachings that can also be traced back to the writings of the early church fathers of the first few century’s. The first recorded mention of the length of Jesus’ ministry was made by Irenaeus, Bishop of Gaul in France b.130AD d.202AD who was the first to state Jesus had gone up to Jerusalem on three separate Passovers, stating somewhat sarcastically; “To be sure all the world will agree that three Passovers are not included in a single year.” It’s not known if he was referring to John 5:1, the un-named feast, or John 6:4 (If indeed John 6:4 was even there at this time?). If it was John 5:1 then he is assuming the mentioned feast was a Passover which was just speculation and if he meant John 6:4, then this again throws up all kinds of scriptural contextual and continuity problems (see OP link). Many of the early church fathers continued to debate in favour of the one year ministry, most notably Clement Bishop of Alexandria b.150 AD d.215 AD who was one of the first to counter the notion of a more than one year ministry. However, Origen Bishop of Alexandria b.184 AD d.253 AD in his book ‘Contra Celsum’, written in 248 AD stated that he was satisfied that a case could be made for a three year ministry of Jesus.

This seems to be where the error, or at least theory first crept into the theology of the early church, as from then on there was an ever increasing amount of debate over the length of Jesus’ ministry, which didn’t seem to be an issue before these initial remarks. But it was Eusebius b.263 AD d.339 AD Bishop of Caesarea from 313 AD to 339 AD, who perhaps promoted the 3.5 year theory more than anyone else. He stated that Jesus’ ministry was between three to four years long and that this was the fulfilment of the first half of Daniel’s prophetic end times seven years.

Daniel 9:27
He will confirm a covenant with many for one ‘seven.’ In the middle of the ‘seven’ he will put an end to sacrifice and offering. And at the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him.

Eusebius then suggested that the last half of the seven years was from Jesus’ death until the baptism of Cornelius the Roman solider, recorded in the book of Acts chapter 10. In his written exegesis on the book of Daniel, Eusebius suggests that the first definite Gentile believer, Cornelius, was the ultimate fulfilment of Daniel’s prophecy and suggested that this was God’s way of passing the ministry and mission that Jesus had begun, onto the Roman Catholic Church and its Bishops. His theory also diminished the role of the Jewish people, who he saw as having rejected Christianity. Most ironically and somewhat disturbingly, is that the seven year prophecy is actually describing what the Anti-Christ will do in the last seven years before Jesus returns and this last seven years is still awaiting fulfilment.

After the error/theory had crept in and grew in acceptance, others continued to try and argue the case back for the one year ministry, such as Sulpicius Sererus who died in 410 AD. In his work ‘Historia Sacra’ he stated Jesus’ ministry was one year in length and that He was 31 years old at His crucifixion. Although not alone in voicing the one year ministry the three and a half year theory, along with Eusebius’ Roman Catholic ‘boosting’ yet unfounded theology began to be generally accepted throughout both the eastern and western halves of Roman Catholic Christendom.

Although there have been numerous writings throughout the last two thousand years to put straight the dates for Jesus’ ministry, the battle between truth and tradition continues. Yet God has left us a trail of clues to help re-establish Jesus’ ministry as only being just over a year in length, thus fulfilling this prophecy:

Isaiah 61:2
to proclaim the year of the LORD’S favour.
 

eleos

New member
Yeah well, Catholics have their own ideas about things. No offense but I'll stick with the Bible.
 

jamie

New member
LIFETIME MEMBER
In 458 BCE Artaxerxes authorized Ezra and a large number of Jews to return to Jerusalem.

Gabriel had told Daniel, "Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks and threescore and two weeks, the street shall be built again and the wall, even in troublous times." (Daniel 9:25)

From Artaxerxes decree until Messiah the Prince was to be 483 years. 483 years minus 458 BCE brings us to 25 CE. There was no year zero so we must add one year giving 26 CE for the coming of Messiah.

Gabriel said, "And he shall confirm the covenant with many for one week and in the midst of the week he shall cause the sacrifice and the oblation to cease."

Jesus' ministry was about three and one-half years so 26 CE plus three years gives 29 CE and another half year brings us to 30 CE.

In the year 30 CE the 15th of Nisan was on a Thursday. (http://aa.usno.navy.mil/faq/docs/SpringPhenom.php)

Jesus was crucified on Wednesday and laid in the tomb as the Sabbath began. A trumpet signaled the beginning of the holy day Sabbath.

Three days and three nights later a trumpet sounded marking the end of the Sabbath, Sunday began and Jesus was resurrected.
 

WatchmanOnTheWall

New member
In 458 BCE Artaxerxes authorized Ezra and a large number of Jews to return to Jerusalem.
No it was 455BC + 483 years = 29AD
Gabriel had told Daniel, "Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks and threescore and two weeks, the street shall be built again and the wall, even in troublous times." (Daniel 9:25)

From Artaxerxes decree until Messiah the Prince was to be 483 years. 483 years minus 458 BCE brings us to 25 CE. There was no year zero so we must add one year giving 26 CE for the coming of Messiah.

Gabriel said, "And he shall confirm the covenant with many for one week and in the midst of the week he shall cause the sacrifice and the oblation to cease."

Jesus' ministry was about three and one-half years so 26 CE plus three years gives 29 CE and another half year brings us to 30 CE.

Three Biblical records prove Jesus started His ministry some time after 8th September 28 AD, the first is when John the Baptist is recorded as beginning His ministry in the fifteenth year of Tiberius Caesar’s reign:

Luke 3:1-3
1 In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene—2 during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. 3 He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins.

Tiberius’ predecessor Augustus Caesar died on 19 August 14 AD and although Tiberius had been co-ruling for just over a year, which had been made official by Augustus on 3 April 13 AD, most historians usually quote reigns from when the predecessor has died, so the later date of 19 August 14 AD is most likely. This fact places John the Baptist as starting his ministry from some time after 19 August 28 AD; the beginning of Tiberius’ 15th year.

The second is when the Bible states that Jesus was about 30 when He began His ministry:

Luke 3:23
Now Jesus himself was about thirty years old when he began his ministry.

It can be known that Jesus was born on 11th September 3BC because there was a specific astronomical sign given at His birth. When God made the stars it was not just some random act, the stars and constellations He made were a purposeful and deliberate heavenly pictograph displaying and foretelling what would happen to mankind, from Adam to Jesus and until the end of the age:

Psalm 19:1-4
1 The Heavens proclaim the Glory of God. The skies display His Craftsmanship. 2 Day after day they continue to speak; night after night they make Him known. 3 They speak without a sound or word; their voice is never heard. 4 Yet their message has gone throughout the earth, and their words to all the world.

In Revelations 12:1-2 we read:

A great sign appeared in heaven: a woman clothed with the sun, with the moon under her feet and a crown of twelve stars on her head. She was pregnant and cried out in pain as she was about to give birth.

This was fulfilled that evening when the constellation of Virgo, representing the Virgin Mary, became visible just above the horizon towards the west, as the stars began to appear it looked as if the sunset was cloaking her body and the crescent moon was positioned under her feet. Above Virgo’s head are the nine stars of Leo that represent the Lion of the tribe of Judah and that night there were three planets also in Leo; Mercury the messenger, Venus the mother and Jupiter the king planet making a total of twelve stars above Virgo’s head that represented the crown. The word planet literally means wondering star.

The best time to have witnessed this momentary display was between 5:53 p.m. and 6:35 p.m. that evening and Jesus was born at about 6:12 p.m because at that precise time the brightest star in Virgo, called Spica, that represents an ear of corn held in Virgo’s left hand, appeared to ‘touch’ the horizon, or ‘alight to the earth.’as the stars set below the horizon. The name of this star in Hebrew is Tsemech which means ‘branch,’ and is the subject of prophecy by Isaiah, Jeremiah, and Zechariah. Spica is actually Latin for ‘a kernel of wheat’ and Jesus Himself alluded to this sign:

John 12:23-24
Truly, truly I say to you, unless a kernel of wheat alights to the earth and dies, it remains a single seed. But if it dies, it bears fruit.”

This means Jesus turned thirty on the day of Trumpets which was the 8th September 28 AD that year and according to Numbers 4 Priests were only allowed to do the work of a priest once they turned thirty (God repeats this in the law 7 times) Jesus had to be thirty in order to full-fill the law and not break it:

Numbers 4
2“Take a census of the Kohathite branch of the Levites by their clans and families. 3 Count all the men from THIRTY to fifty years of age who come to serve in the work at the tent of meeting.

22“Take a census also of the Gershonites by their families and clans. 23 Count all the men from THIRTY to fifty years of age who come to serve in the work at the tent of meeting.

29“Count the Merarites by their clans and families. 30Count all the men from THIRTY to fifty years of age who come to serve in the work at the tent of meeting.

34Moses, Aaron and the leaders of the community counted the Kohathites by their clans and families. 35All the men from THIRTY to fifty years of age who came to serve in the work at the tent of meeting,

38 The Gershonites were counted by their clans and families. 39All the men from THIRTY to fifty years of age who came to serve in the work at the tent of meeting,

42 The Merarites were counted by their clans and families. 43All the men from THIRTY to fifty years of age who came to serve in the work at the tent of meeting,

46 So Moses, Aaron and the leaders of Israel counted all the Levites by their clans and families. 47 All the men from THIRTY to fifty years of age who came to do the work of serving and carrying the tent of meeting

Finally this date also agrees with this verse:

John 2:20
They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?”

This was said to Jesus when He cleared the temple on the first Passover of His ministry, history records Herod became king in 37 BC and Josephus records Herod began to rebuild the temple in his 18th year, which was therefore from 20 to 19 BC. Adding 46 years to this arrives at 27 to 28 AD and thus the 47th year in which this was said was from 28 to 29 AD and Passover that year began at sunset 18th April 29AD.

In the year 30 CE the 15th of Nisan was on a Thursday. (http://aa.usno.navy.mil/faq/docs/SpringPhenom.php)
No it was from Friday to Saturday:
http://www.torahcalendar.com/Calendar.asp?YM=Y30M1

https://www.timeanddate.com/calendar/?year=30&country=9
Jesus was crucified on Wednesday and laid in the tomb as the Sabbath began. A trumpet signaled the beginning of the holy day Sabbath.
Please realise that the pagan Roman names Monday to Sunday along with their Julian/Gregorian calendar has nothing to do with with God's ancient lunar solar Calendar: http://theologyonline.com/showthread.php?127270-When-is-the-Sabbath&highlight=
Three days and three nights later a trumpet sounded marking the end of the Sabbath, Sunday began and Jesus was resurrected.
Jesus was only in the tomb 39 hours. The term 'Heart of the Earth' was not in reference to the tomb: http://theologyonline.com/showthrea...3-nights-in-the-Heart-of-the-Earth&highlight=
 
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