Jerry Shugart
Well-known member
What did the Apostle Paul mean when he wrote the following?:
"All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any" (1 Cor.6:12).
This can only be explained by what Paul said here:
"For Christ is the end of law for righteousness to every one that believeth" (Ro.10:4).
Paul repeatedly used the words "free" and "liberty" when referring to the fact that those in the Body of Christ have been set free from law:
In fact, Paul charged the Galatians not to use the liberty as a base of operations for sin:
"For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another" (Gal.5:13).
That practically mirrors the words of Peter found in his first epistle:
This is the basic teaching about the "grace" by which believers are saved:
"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast" (Eph.2:8-9).
"Now to him that worketh is the reward not reckoned of grace, but of debt"
Praise the Lord!
"All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any" (1 Cor.6:12).
"All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not" (1 Cor.10:23).
This can only be explained by what Paul said here:
"For Christ is the end of law for righteousness to every one that believeth" (Ro.10:4).
Paul repeatedly used the words "free" and "liberty" when referring to the fact that those in the Body of Christ have been set free from law:
"And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage" (Gal.2:4).
"Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage" (Gal.5:1).
In fact, Paul charged the Galatians not to use the liberty as a base of operations for sin:
"For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another" (Gal.5:13).
That practically mirrors the words of Peter found in his first epistle:
"As free, and not using your liberty for a cloke of maliciousness, but as the servants of God" (1 Pet.2:16).
This is the basic teaching about the "grace" by which believers are saved:
"For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast" (Eph.2:8-9).
"Now to him that worketh is the reward not reckoned of grace, but of debt"
(Ro.4:4).
Praise the Lord!
Last edited: