Christ's Commandments

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1Cor 7:21-22 . . Were you called while a slave? Do not be concerned about it; but if you can be made free, rather use it. For he who is called in The Lord while a slave is The Lord's freedman. Likewise he who is called while free is Christ's slave.

Were this the only life, then slavery would be a terrible fate because there would be nothing better to look forward to; viz: Christian slaves should think of their situation as only a temporary set-back. They're missing out on the best that life has to offer for now, but I'm pretty sure they can look forward to Christ making it up to them in the next life.

The situation of Christians behind bars without possibility of either release or parole, is little different than that of slaves. However, though their time inside may be for life, it isn't permanent. No, their time inside is just a bump in the road: it's not the end of the road.

As I was watching a prison documentary on NetFlix some time ago, one of the inmates interviewed, an elderly man sweeping with a broom out in the yard, said, in so many words: Guys come in here thinking their life is over. It ain't over, it's just different.

That old guy was a lifer, but he was at peace with his situation-- an amazing attitude for an institutionalized man with no hope of ever again having a normal life on the outside.

1Cor 7:23 . .You were bought at a price; do not become slaves of men.

In other words; selling your body is one thing, while selling your soul is quite another; Christ has first dibs on that so don't even think about it.

The point is; whether bonded or free, every believer is indentured to The Lord. But it is his wish that believers remain free rather than make a habit of indenturing themselves to humans primarily because a free man's labor earns him wages: a portion of which can be donated towards The Lord's work; while a slave earns no wages to donate towards The Lord's work. Also; a free man is at liberty to move about and make himself useful to The Lord, while a slave's movements are pretty much limited to their human master's jurisdiction.

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1Cor 7:24 . . Brethren, let each one remain with God in the situation in which he was called.

If you're a slave; don't become a runaway slave. If you're a secretary, don't quit your job and/or abandon your husband to run off and become another Joan of Arc. Stay put; always keeping in mind that whether slave, free, or crusader; will make no difference in your association with God.

1Cor 7:25 . . Now about virgins: I have no command from The Lord, but I give a judgment as one who by The Lord's mercy is trustworthy.

The koiné Greek word for "virgins" is parthenos (par-then'-os) which basically refers to maidens and/or unmarried daughters.

There's an ancient temple in Greece called the Parthenon; which was at one time a sort of shrine to the goddess Athena (a.k.a. Minerva). Apparently it was common for Athena's followers to donate their young girls to her service.

I'm guessing that the Christians in ancient Corinth, influenced by Greek and Roman culture, were curious whether they were supposed to donate their young girls to Christ's service; viz: make nuns of them; which of course would seal them into celibacy and thus preclude the possibility of ever having a man and a family of their own.

Paul's claim to be "trustworthy" is saying that he could be relied upon to speak as Christ and for Christ on certain issues without having to first inquire his mind about them.

That's a pretty advanced degree of inspiration when somebody is 110% confident that their thoughts on a matter are God's thoughts.

Too many Christians are wishy-washy. They have an annoying habit of pontificating their opinions as the God's truth; when in reality they have neither the confidence nor the integrity to stand up and announce themselves trustworthy, i.e. infallible; the meanwhile quick to call others heretics for disagreeing with them.

NOTE: Be circumspect with your choice of words lest the hapless day arrives when you are forced to eat them. Never call someone a heretic because it just may be that your own beliefs are heretical without your knowing. It's okay to be positive, but for God's sake don't be conceited: leave yourself some room for error.

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1Cor 7:26-28 . . Because of the present crisis, I think that it is good for you to remain as you are. Are you married? Do not seek a divorce. Are you unmarried? Do not look for a wife. But if you do marry, you have not sinned; and if a virgin marries, she has not sinned.

The "present crisis" probably relates to circumstances that make it difficult and/or inadvisable to settle down and raise a family, e.g. Jer 16:1-4 and Matt 24:19-22.

However, marriage, overall, doesn't displease God; and best of all, the Corinthian Christians did not have to donate their maidens to Christ as nuns; rather, the girls were perfectly at liberty to settle down with a man.

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John 14:21 . .Whoever has my commands and obeys them, he is the one who loves me.

God's commands as per Exodus, Leviticus, Numbers, and Deuteronomy are covenanted commands, i.e. contractual. Christ's followers are not contracted with God to comply with those particular commands; and lucky them because Lev 26:3-38, Deut 27:15-26, and Deut 28:1-69 specify a large number of curses for non compliance.

Deut 27:26 . . Cursed is the man who does not uphold the words of this law by carrying them out.

Note the grammatical tense of that curse; it's present tense rather than future, indicating that the very moment a Jew breaks one of the covenanted commands he racks up a curse upon himself-- no delay and no waiting period; for example:

Lev 19:11 . . You shall not deal falsely, nor lie to one another.

Every time a Jew is dishonest, he accrues a curse; for each offense. Lets say a Jew is dishonest ten times in a week. Well according to the covenant, his ten counts of dishonesty accrue ten curses; and those curses are contractual, i.e. God is obligated by the covenant to fulfil them lest He himself fall into breach of contract. Obviously then, serial dishonesty is pretty serious for people contracted with God as per Exodus, Leviticus, Numbers, and Deuteronomy.

Ergo: I do not recommend converting to Judaism lest one find themselves under a sword of Damocles hanging by a slender thread easily broken by just one lie.

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Acts 13:47-48 "For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.

48And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed."

Acts 14:24-26 "24And after they had passed throughout Pisidia, they came to Pamphylia. 25And when they had preached the word in Perga, they went down into Attalia:

26And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled."

Acts 15:1-2;5 "1And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. 2When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question....5But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses."

Acts 15:24;28 "Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:...28For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;"
 

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1Cor 7:36 . . If anyone thinks he is acting improperly toward the virgin he is engaged to, and if she is getting along in years and he feels he ought to marry, he should do as he wants. He is not sinning. They should get married.

We have a saying in America that goes like this: So and so married what's her name and made an honest woman out of her. Well, most grown-ups know what that means without me having to say so. The point is: if a Christian man and his Christian significant other find themselves on the brink of exceeding the limits of propriety, it's time to tie the knot.

And then too there's the so-called biological clock that stalks women during their productive years. It's cruel, unthinkable, and utterly selfish and psychopathic of a man to keep a girl on hold during those years if and when he's fully aware that she's longing to settle down and have a family of her own. A man who does that has no clue what the word "honor" means.

1Cor 7:39 . . A woman is bound to her husband as long as he lives. But if her husband dies, she is free to marry anyone she wishes, but he must be in The Lord.

When people sound-bite a verse like that one out of context, they run the risk of coming to some very false conclusions; and one of those is that Christians can never, under any circumstances, divorce and remarry while their spouses are alive. Well, obviously they can, under certain circumstances (e.g. Matt 5:32). However, a Christian ex-wife has to be careful not to re-marry outside her faith as that would be like jumping from the frying pan into the fire. (cf. 2Cor 6:14-18)

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1Cor 8:4-13 . .We know that an idol is nothing at all in the world and that there is no God but one. For even if there are so-called gods, whether in heaven or on earth (as indeed there are many "gods" and many "lords"), yet for us there is but one God, the Father, from whom all things came and for whom we live; and there is but one Lord, Jesus Christ, through whom all things came and through whom we live.

. . . But not everyone knows this. Some people are still so accustomed to idols that when they eat such food they think of it as having been sacrificed to an idol, and since their conscience is weak, it is defiled. But food does not bring us near to God; we are no worse if we do not eat, and no better if we do.

. . . Be careful, however, that the exercise of your freedom does not become a stumbling block to the weak. For if anyone with a weak conscience sees you who have this knowledge eating in an idol's temple, won't he be emboldened to eat what has been sacrificed to idols? So this weak brother, for whom Christ died, is destroyed by your knowledge. When you sin against your brothers in this way and wound their weak conscience, you sin against Christ. Therefore, if what I eat causes my brother to fall into sin, I will never eat meat again, so that I will not cause him to fall.

That passage can be said to be a codicil to the 14th chapter of Romans.

Putting this into a modern context is pretty simple; e.g. here in Oregon we have tavern-style restaurants; viz: a section of the tavern is a bar, and another section is dedicated to dining. The bar sections usually host State-sanctioned gambling machines too and typically off-limits to minors.

Suppose you have Christian friends who seriously feel it's wrong to dine in a tavern-style restaurant because of the alcohol and the gambling. Though you yourself might be comfortable in your own mind that there is no sin in dining at taverns, your friends are not so sure. So if you were to take them to a tavern, they would be committing sin in compromising their conscience; and you would be committing sin by knowingly leading them in a situation that causes them to make that compromise.

"We may know that these things make no difference, but we cannot just go ahead and do them to please ourselves. We must be considerate of the doubts and fears of those who think these things are wrong. We should please others. If we do what helps them, we will build them up in The Lord." (Rom 15:1-2)

A pertinent example is Hooters; where the waitresses are cute buxom girls filled out in all the right places clothed in short shorts, and clingy tops; so that the situation is a double whammy of babes and alcohol. Supposing your Christian buddy seriously feels it's wrong to dine at Hooters? Then you would be wrong in taking him there for a burger even if you were convinced in your own mind there is nothing wrong with Hooters because you would be leading your Christian buddy into a situation that's below him and causes him to feel guilty and/or less of himself.

The Bible says that Christians should accommodate others to their edification (edification means to build someone up as opposed to tearing them down), Well, when we please ourselves to their detriment; that's being selfish. Some guys feel that cute buxom girls and yummy gams are a God-send, while other guys regard them as the Devil in disguise. The correct route here is to accommodate the more sensitive conscience.

This is one of those situations that requires that each individual to be convinced in their own mind whether Hooters is wrong for themselves or okay for themselves (Rom 14:5) and God forbid that Christians should criticize a fellow Christian who frequents Hooters because this is indeed one of those gray areas; and just who are you to legislate the rules for others in gray areas (Rom 14:3-4). It's unfortunate that there are some very imperious, domineering Christians out and about who see nothing wrong with bullying others to compromise their convictions just so long as they get their own way and everybody conforms to their way of thinking.

For example: it is my own personal feelings that Luke 22:35-36 makes it okay for Christ's followers to own guns for self defense. Well; a rather opinionated Christian in one of my Sunday school classes sneered at me for feeling that way and proceeded to pontificate that Jesus' instructions were only "preparatory" for the upcoming confrontation with Judas and the crowd that came with him that night to arrest Jesus. Okay; that's fine with me if that's the way he feels about it; but sneering at me for feeling my way about it was not only thoughtless, but improper too.

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1Cor 9:7-12 . .Who serves as a soldier at his own expense? Who plants a vineyard and does not eat of its grapes? Who tends a flock and does not drink of the milk? Do I say this merely from a human point of view? Doesn't the Law say the same thing? For it is written in the Law of Mosei : Do not muzzle an ox while it is treading out the grain. Is it about oxen that God is concerned?

. . . Surely he says this for us, doesn't he? Yes, this was written for us, because when the plowman plows and the thresher threshes, they ought to do so in anticipation of sharing in the harvest. If we have sown spiritual seed among you, is it too much if we reap a material harvest from you?

Detractors sometimes find it necessary to criticize the Bible's Jesus for free-loading and imposing on people's hospitality wherever he went. But when you think about it; The Lord earned every so-called free meal he ever got. His miracles healed and/or cured thousands of people in Israel during a time when health care and medical technology were all but non-existent. His countrymen owed The Lord a huge national debt of gratitude; just as the Hmong family next door owed Walt Kowalski a debt of gratitude for protecting them from gang-bangers in Clint Eastwood's movie Gran Torino.

93) 1Cor 9:13-14 . . Don't you know that those who work in the Temple get their food from the temple, and those who serve at the altar share in what is offered on the altar? In the same way, The Lord has commanded that those who preach the gospel should receive their living from the gospel.

The covenant that Moses' people agreed upon with God in the Old Testament doesn't allow Levitical priests to own land where they can provide themselves sustenance by working their own farms. It's God's decree that a number of the sacrifices and offerings that the priesthood's constituents bring are dedicated to not just sustaining a friendly association with God, but also to nourishing the priests. (e.g. Ex 29:31-32, Lev 2:1-10, Lev 7:11-15)

Obviously then, 1Cor 9:13-14 is saying that Christian congregations ought to pitch in and help provide their churches' full-time pastors with a decent standard of living. This is not optional; no, it's something that "The Lord has commanded."

NOTE: I would say that Christians whose pastors rarely, if ever, preach the gospel are exempt.

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1Cor 9:24-25 . . Do you not know that in a race all the runners run, but only one gets the prize? Run in such a way as to get the prize. Everyone who competes in the games goes into strict training. They do it to get a crown that will not last; but we do it to get a crown that will last forever.

The "prize" that Olympians won back in those days wasn't much. No medals: just a simple garland for the head consisting of a wreath made with wild olive leaves from a sacred tree near the temple of Zeus at Olympia. In time the leaves dried out and crumbled.

The important thing to note in 1Cor 9:24-25 is that the prize isn't a pass into the kingdom of God. No; the prize is an award rather than a wage; and there is more than one kind; e.g. Phil 4:1, 1Tim 4:8, Jas 1:12, 1Pet 5:4, Rev 14:14.

1Cor 10:6-7 . . Do not be idolaters, as some of them were; as it is written: The people sat down to eat and drink and got up to play.

The Bible doesn't provide much detail at Ex 32:1-6 as to what went on in camp while Moses was up on the mountain. But one thing we know for sure is that there was a golden calf; and the "eat and drink" to which the apostle refers was a ritual where people sacrificed to the calf and afterwards consumed the sacrifice as an act of communion with it; sort of like an old fashioned Passover.

"to play" in Ex 32:6 is from the Hebrew word tsachaq (tsaw-khak') which means: merriment; viz: pagan songs and dances dedicated to the calf; a kind of worship revelry; the likes of which in the ancient city of Corinth no doubt culminated in a drunken orgy.

Apparently some of the religions in the Roman world were pretty wild and sensual, and as a result; very popular. In comparison; Christianity was dull and boring. Those pagan religions really gave you your money's worth, while Christianity has very little to offer in the way of entertainment, except maybe for Catholicism; David Letterman once commented that they put on a pretty good show.

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1Cor 10:8 . . Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

That event took place at Num 25:1-9. The fornication he's talking about wasn't believers with believers. It was believers with unbelievers. In other words; Christ's followers need to avoid getting romantic with unbelievers lest unbelievers lead his followers down the primrose path into something shameful and very unbecoming.

1Cor 10:9 . .We should not test The Lord, as some of them did-- and were slain by snakes.

That event took place at Num 21:5-9. It's noteworthy due to the fact that Christ appropriated it at John 3:14-18 to illustrate the necessity, and the efficacy, of his crucifixion. But anyway, the lesson is that it's not a good idea to complain about the quality of God's providence.

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1Cor 10:10 . . And do not grumble, as some of them did-- and were killed by the destroying angel.

That incident took place at Num 14:2-38. The "grumbling" grew into a pretty large anti-God protest. Anon it became violent and within a hair's breadth of culminating in Joshua's and Caleb's assassination. That was a very grave moment in Israel's history.

Anyway, Yhvh's people were of the opinion that God had led them out of the frying pan into the fire by assigning them an impossible task; one that would result in everybody's deaths had they attempted to obey His orders; viz: a suicide mission. Joshua and Caleb tried to convince them it wasn't a suicide mission; and that with God on their side; they would not only survive; but easily succeed. They refused to listen; and thus became resolutely insubordinate.

Now; the obvious fatal error in their thinking was simply a lack of belief that God would assist them to conquer the land. In point of fact, they didn't believe God was able to in spite of all His amazing displays of supernatural power in rescuing them from Egyptian slavery; and that's what made their unbelief all the more inexcusable. Most of us today have never seen God in action; we've only heard tell of His exploits; but Yhvh's people were eyewitnesses.

Putting this in a modern context:

New Christians are often led to believe that accepting Christ will improve their mood and remedy their circumstances. Well; apparently somebody neglected to tell them that they would have to fight for it, i.e. in order to obtain the fruit of the Spirit spoken of at Gal 5:22-23 they would have to knuckle down and live a life pleasing to both God and Christ; viz: comply with their wishes. (John 14:23, John 15:11)

I'm sure you can see how easy it would be for a new Christian to become disillusioned, disappointed, and somewhat bitter at being seemingly tricked into something that turns out to be too good to be true-- then they get to complaining that a number of Christ's commandments are too difficult; nobody can keep them so what's the point in even trying.

Well; that complaint is reasonable, I'll admit; but it's also insubordinate; and worse; it's contagious. If they want to give up trying to comply with The Lord's wishes; fine; but they really ought to keep their discontent with his wishes to themselves in order to avoid kindling large-scale rebellion and discontent in the ranks; which will quite effectively end up thwarting their church's work.

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1Cor 10:11-12 . .These things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come. So, if you think you are standing firm, be careful that you don't fall!

Their substandard walk with God didn't bring about the return of Yhvh's people to Egypt; no, "once saved always saved" applied to them as well as to us. However, their conduct did cause them to "fall" that is: fall out of favor with God.

That's a risk even for born-again Christians whose destiny in heaven is a sure thing; iron clad and set in concrete. The good shepherd's sheep will never again be in danger of eternal suffering; but they are always in danger of losing out on the benefits of providence due to conduct unbecoming.

1Cor 10:14 . .Therefore, my dear friends, flee from idolatry.

There's that word "flee" again; which in many of its applications in the New Testament means to run for your life. So you can see that idolatry can have very serious consequences.

There's more to idolatry than just bowing and/or praying to sculpture and art. It's possible to be an idolater without even being especially religious.

"Don't be greedy for the good things of this life; for that is idolatry." (Col 3:5)

Greed then, is one of the characteristics of an idolater. In other words: idolatry is a personality issue rather than only a religious issue. Even atheists qualify as idolaters if they have a greedy personality; e.g. Wall Street's investment bankers and commodities traders. Their "golden calf" is profit.

It's okay to want the good things in life: after all; God has given us richly all things to enjoy (1Tim 6:17). It's the insatiable desire for good things that makes people idolaters; in other words avarice; which is never content; no, avarice always wants more, more, more, more, and then some. Nowhere is that more rampant than corporate greed which will walk over the dead bodies of its employees if that's what it takes for a better quarterly report.

I'm not exaggerating. Made-in-China goods merchant WALMART used to take out life insurance policies on its employees— not for the families; but for itself. In other words; it named itself the beneficiary on those employee life insurance policies so that when one died, they recovered some of the wages and benefits they had to pay the employee while they were alive and working for them.

The policies are called COLI (corporate-owned life insurance) policies. But they're better known in the insurance industry as "dead peasant" and/or "dead janitor" policies. WALMART isn't the only big business doing this sort of thing. An attorney for the Hartford Life Insurance Co. estimates that one-fourth of the Fortune 500 companies have them, which cover the lives of between 5 million and 6 million workers. COLI policies seem to me a ghoulish way to make a buck; but then it should surprise no one that idolaters have no sensibilities to speak of seeing as how they revere not God, but rather the power, the prestige, and the comforts of wealth.

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1Cor 10:24 . . Nobody should seek only his own good, but also the good of others.

That's not saying it's wrong to seek your own good; just wrong to seek it at the expense of another's good; viz: selfish ambition might be an acceptable modus operandi in professional sports and big business; but it's totally unacceptable in one's association with fellow believers. And there is nothing new in that; I mean after all; it's just another way of expressing the so-called golden rule; which states: "All things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. (Matt 7:12)

It's interesting to note that if people weren't so hard-hearted; there would be no need for laws that force people to do right by their fellow man.

I once took a city slicker friend out shooting in the Oregon woods with a cowboy style six-gun. In typical wrangler fashion he yelled yahoo and fired the six-gun up into the air before I could stop him. It then became necessary for me to remind my friend that bullets eventually come down and can quite possibly hit someone off in the distance; maybe even a child.

Drive-by shooters know this, but they're typically psychopathic so it's to be expected they don't care where their bullets go. However, I should hope no Christian reading this is psychopathic; but will think about their words and actions before those words and actions impact an innocent person's life in a way that's not easily repaired.

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1Cor 10:25-26 . . Eat anything sold in the meat market without raising questions of conscience, for the earth is The Lord's, and everything in it.

A percentage of the meat sold by vendors in Corinth was either blessed by, or dedicated to, pagan deities. Paul instructed his friends to avoid asking which was which since it doesn't matter to the Bible's God if the foods Christians ingest are religiously tainted without their knowledge: and since it's The Lord's earth, then if He says it's okay; then it's okay.

1Cor 10:27 . . If an unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience.

In other words, this is one of those Don't-Ask-Don't-Tell situations.

1Cor 10:27-29 . . But if anyone says to you "This has been offered in sacrifice" then do not eat it, both for the sake of the man who told you and for conscience' sake-- the other man's conscience, I mean, not yours.

If you go ahead and dine in someone's home where you know in advance the food is either dedicated to, or blessed by, a pagan deity, or that when they say grace around the table it will be to a god other than your own, or to a sacred personage that you do not accept; then your host is quite possibly going to come to the conclusion that his religion is just as valid as yours if you don't decline.

This is not saying that Catholics and Protestants can't eat together and/or pray together around the table; nor is it saying that Christians and Jews can't eat together and pray together around the table: not when Catholics, Protestants, and Jews are all praying to the same God: just from a different perspective.

I will say this though: if you are a Catholic host, and your guests are either Protestants or Jews; then for God's sake DO NOT pray around the table to Jesus' mom and/or to one of Catholicism's many patron saints. That is extremely offensive to Protestants and Jews, and totally unnecessary anyway when you can just as easily say grace to the one celestial being common to you all.

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John 14:21 . .Whoever has my commands and obeys them, he is the one who loves me.

God's commands as per Exodus, Leviticus, Numbers, and Deuteronomy are covenanted commands, i.e. contractual. Christ's followers are not contracted with God to comply with those particular commands; and lucky them because Lev 26:3-38, Deut 27:15-26, and Deut 28:1-69 specify a large number of curses for non compliance.

Deut 27:26 . . Cursed is the man who does not uphold the words of this law by carrying them out.

Note the grammatical tense of that curse; it's present tense rather than future, indicating that the very moment a Jew breaks one of the covenanted commands he racks up a curse upon himself-- no delay and no waiting period; for example:

Lev 19:11 . . You shall not deal falsely, nor lie to one another.

Every time a Jew is dishonest, he accrues a curse; for each offense. Lets say a Jew is dishonest ten times in a week. Well according to the covenant, his ten counts of dishonesty accrue ten curses; and those curses are contractual, i.e. God is obligated by the covenant to fulfil them lest He himself fall into breach of contract. Obviously then, serial dishonesty is pretty serious for people contracted with God as per Exodus, Leviticus, Numbers, and Deuteronomy.

Ergo: I do not recommend converting to Judaism lest one find themselves under a sword of Damocles hanging by a slender thread easily broken by just one lie.


Do you think that Jesus taught a new covenant, or the old law?
 

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You can take a lot of the guess work out of this by simply letting the following be your guide.

1Thess 4:1-2 . .We beseech you, brethren, and exhort you by The Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. For ye know what commandments we gave you by The Lord Jesus.

"commandments we gave you by The Lord Jesus" begin at Acts 15:19-20. From thence you'll encounter upwards of five hundred by the time you get to the end of Revelation; which is considerably less than a thousand and fifty.


...but Jesus didn't teach what you said in the OP.

Jesus taught that all are condemned and bound to disobedience and are under a curse until they come to the Father by Jesus.
 

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When Paul said "we" in 1Thess 4:1-2, I'm pretty sure he was speaking not only of himself, but also the other guys who wrote letters to the various churches, e.g. John, Peter, James, and Jude, plus the mysterious author of the letter to Hebrews.

Matt 5:44 is an excerpt from the so-called Sermon On The Mount. Jesus didn't preach the sermon to Christians, rather, to Jews whose religion consists of the covenant that their ancestors agreed upon with God as per Exodus, Leviticus, Numbers, and Deuteronomy; plus the Prophets.

There's lots of information useful to Christians in Matthew's gospel, but unfortunately it practically takes the skills and abilities of a Th.D. to figure out which parts are for Christians and which are for Jews; while the epistles are straightforward for Christians; no confusion there, except maybe in the letter to Hebrews. That's a tough one; which is all the more reason why I said in post #6 "You can take a lot of the guess work out of this by simply letting the following be your guide, yada, yada, yada."


No, it is easy to know what Jesus wants all to do.
 

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Acts 15:20a . . Abstain from food tainted by idols,

Here's the text of a common Christian prayer.

"Bless us, Oh Lord, and these thy gifts which we are about to receive from thy bounty through Christ, Our Lord. Amen."

That prayer credits the providence of God and His son for the nourishment on the table. Well; in the old Roman world, they sometimes credited the providence of a pagan god for their nourishment. According to 1Cor 10:25-31; this is one of those don't ask situations.

Acts 15:20b . . Abstain from promiscuity

Promiscuity typically refers to things like adultery, incest, shacking up, one night stands, sleeping around, etc.

Acts 15:20c . . Abstain from the meat of strangled animals.

The meat of a strangled animal is different than that of a butchered animal. Though a strangled animal may be brain dead, it's flesh will be viable for a bit because the blood in its veins still has usable oxygen in it. This is why the new rules for CPR recommend concentrating on chest compressions first while delaying blowing air into somebody's lungs till a little later.

In essence what we're talking about here is eating living flesh versus ordinary raw flesh. The way I see it; Christians may eat all the raw, uncooked meat they want just so long as they are absolutely certain the meat is dead beyond recovery.

Acts 15:20d . . Abstain from blood

There are cultures that poke holes in cows' necks in order to drink blood straight out of the animal utilizing its own blood pressure like a tap to fill their cups. Other cultures cut open the thorax of animals freshly taken in hunting in order to take blood-soaked bites of the animal's heart. Those examples are probably about as close to vampirism as one can get without actually joining Edward Cullen's family and undergoing the conversion process.


There are all kinds of perversions most people have not heard of before.

A person should recognize what is perverted and what is not.
 

God's Truth

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Rom 6:11 . . Count yourselves dead to sin but alive to God in Christ Jesus.

"dead to sin" in this case doesn't mean Christ's sheep don't sin


We are not supposed to sin.

(cf. 1John 1:8-10).

No, it means that if you did not admit you were a sinner, then you did not confess and repent of your sins, and if you did not do those things, then you are not yet saved.

It means that sin no longer has the power to create an impassible barrier between them and God like it did before. No; those days are over.
No way, don't be deceived.

Colossians 3:23 Whatever you do, work at it with all your heart, as working for the Lord, not for human masters, 24 since you know that you will receive an inheritance from the Lord as a reward. It is the Lord Christ you are serving. 25 Anyone who does wrong will be repaid for their wrongs, and there is no favoritism.

Romans 2:5 But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath, when his righteous judgment will be revealed. 6 God “will repay each person according to what they have done.” 7 To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life. 8 But for those who are self-seeking and who reject the truth and follow evil, there will be wrath and anger. 9 There will be trouble and distress for every human being who does evil: first for the Jew, then for the Gentile; 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile. 11 For God does not show favoritism.

James 1:16 Don't be deceived, my dear brothers and sisters.

James 1:22
Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves.


Galatians 6:7 Do not be deceived: God cannot be mocked. A man reaps what he sows.

1 Corinthians 6:9
Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men

Heb 13:5 . . God has said: Never will I leave you; never will I forsake you.
Jesus says that to those who obey him.
We are to be overcomers in Christ, not failures to sin in Christ.

God promised Jacob pretty much the very same thing.

Gen 28:15 . . I am with you, and will watch over you, wherever you go; and I will bring you back to this land. I will not leave you until I have done what I have promised you.

Rom 6:12 . . Do not let sin reign in your mortal body so that you obey its evil desires. Do not offer the parts of your body to sin, as instruments of wickedness, but rather offer yourselves to God, as those who have been brought from death to life; and offer the parts of your body to Him as instruments of righteousness.

Cain was given similar instructions.

"If you do what is right, will you not be accepted? But if you do not do what is right, sin is crouching at your door; it desires to have you, but you must master it." (Gen 4:7)

See that, we have to master it.

We have to work out our salvation with trembling and fear; we have to train ourselves.
 

WeberHome

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Re: Christ's Commandments

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1Cor 10:31 . . So whether you eat or drink or whatever you do, do it all for the glory of God.

One of the meanings of the Greek word for glory is "honor" which in this case can be defined as doing something out of respect for someone admired.

Ideally a ruler should be loved and feared. Machiavellian thinking says it is better for a ruler to be feared if he cannot have both; the reason being that love is fragile whereas fear will keep people loyal even when they despise the ruler; for example Kim Jong-un of North Korea.

"You have heard of Job's perseverance" (Jas 5:11)

Job had good reason to turn against God because of the volume of unexplainable misfortunes that came his way. But Job's love for God held out.

"Job got up and tore his robe and shaved his head. Then he fell to the ground in worship and said: Naked I came from my mother's womb, and naked I will depart. The Lord gave and the Lord has taken away; may the name of the Lord be praised. In all this, Job did not sin by charging God with wrongdoing." (Job 1:20-22)

Job is famous for his perseverance, but Habakkuk is another. He's not so famous as Job; but equal in patience.

"Though the fig tree does not bud and there are no grapes on the vines,\ though the olive crop fails and the fields produce no food, though there are no sheep in the pen and no cattle in the stalls; yet I will rejoice in the Lord, I will be joyful in God my savior." (Hab 3:17-18)

1Cor 10:32-33 . . Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

The main idea here is courtesy with respect to cultural differences, viz: tolerance; defined by Webster's as sympathy or indulgence for beliefs or practices differing from, or conflicting with, one's own-- which is just the opposite of bigotry.

1Cor 11:1 . . Follow my example, as I follow the example of Christ.

In the Catholic religion, a "saint" is a role model for others. Well, 1Cor 11:1 lists an exceptional model for everyone regardless of their age, race, gender, and/or religious affiliation.

Christ is very famous 'round the world for exemplifying the virtues of kindness, friendship, and generosity.

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