1 JOHN WAS WRITTEN TO ISRAEL

DougE

Well-known member
John was writing to the believing remnant of Israel, as can be seen upon examination of several verses, which have their best application only unto Israel.

1 John 1:1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;

What John means in saying the beginning, is what was heard from Jesus during his earthly ministry. They saw Jesus in the flesh and touched him.

Jesus came only at first, to the lost sheep of the house of Israel (Matthew 15:24), and to confirm the promises made to the fathers of Israel (Romans 15:8).

1:3 That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.

What John was declaring was not new revelation, as given to Paul, but what was already given unto Israel by the law and the prophets, and by Jesus, and the twelve.

1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

This was directed to the nation of Israel, who had to confess their sins in accordance with the law and the prophets expressed in Leviticus 26:40-42, 1 Kings 8:47, 2 Chronicles 6:37-39 Nehemiah 1:6, Nehemiah 9:2, and Mark 1:5.

2:20 But ye have an unction from the Holy One, and ye know all things.

Israel, in John 14:26, and in John 16:13, was promised the Holy Ghost to teach them all things: this will also apply in the new covenant, which will be fulfilled in the future millennial kingdom on earth, as can be seen in Hebrews 8:11.

2:24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

Israel had to continue in the Son, and in the father (John 15:9), and hold the beginning of their confidence steadfast until the end; the end, is the coming of Christ (Hebrews 3:14).

2:28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.

Israel will be saved with an everlasting salvation, and will not be ashamed (Isaiah 45:17).

2:29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

Israel will determine who among them is born of him, by their righteousness (Matthew 7:16-18 1 John 3:9).

3:6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.

For Israel to abide in the love of Christ, they had to keep his commandments (John 15:10).

Israel had to abide in Christ to be fruitful (John 15:4), otherwise Israel would be cast out (John 15:6), and be unfit for the promised kingdom on earth, when Christ will reign from Jerusalem on the throne of David (Daniel 2:44 Jeremiah 23:5 Psalm 22:28 Luke 1:32-33).

3:11 For this is the message that ye heard from the beginning, that we should love one another.

Israel was commanded to love one another from the beginning by Jesus himself in John 13:34-35, and John 15:12 (2 John 1:5).

4:14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world.

Jesus was sent to save the world (John 12:47 John 3:17), and in the context of John, it would be fulfilled in the millennial kingdom on earth, in which the word of the lord would go out from Jerusalem for the nations (Zechariah 8:22-23 Luke 24:47).

5:3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.

In order to love God, Israel had to keep his commandments (Exodus 20:6 Deuteronomy 7:9 Deuteronomy 10:12-13 John 14:15).

3:23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

For eternal life, Israel had to believe on the name of Jesus Christ (John 3:16-18 John 6:29).

5:13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

Jesus from the beginning said in John 8:25, that Israel had to believe on his name (John 1:12 Acts 4:12).

5:1 Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.

5:5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

Israel, for eternal life, had to only believe on the name of Jesus, that he was Christ, the Son of God (John 20:31).
 

beloved57

Well-known member
John was writing to the believing remnant of Israel, as can be seen upon examination of several verses, which have their best application only unto Israel.

1 John 1:1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;

What John means in saying the beginning, is what was heard from Jesus during his earthly ministry. They saw Jesus in the flesh and touched him.

Jesus came only at first, to the lost sheep of the house of Israel (Matthew 15:24), and to confirm the promises made to the fathers of Israel (Romans 15:8).

1:3 That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.

What John was declaring was not new revelation, as given to Paul, but what was already given unto Israel by the law and the prophets, and by Jesus, and the twelve.

1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

This was directed to the nation of Israel, who had to confess their sins in accordance with the law and the prophets expressed in Leviticus 26:40-42, 1 Kings 8:47, 2 Chronicles 6:37-39 Nehemiah 1:6, Nehemiah 9:2, and Mark 1:5.

2:20 But ye have an unction from the Holy One, and ye know all things.

Israel, in John 14:26, and in John 16:13, was promised the Holy Ghost to teach them all things: this will also apply in the new covenant, which will be fulfilled in the future millennial kingdom on earth, as can be seen in Hebrews 8:11.

2:24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

Israel had to continue in the Son, and in the father (John 15:9), and hold the beginning of their confidence steadfast until the end; the end, is the coming of Christ (Hebrews 3:14).

2:28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.

Israel will be saved with an everlasting salvation, and will not be ashamed (Isaiah 45:17).

2:29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

Israel will determine who among them is born of him, by their righteousness (Matthew 7:16-18 1 John 3:9).

3:6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.

For Israel to abide in the love of Christ, they had to keep his commandments (John 15:10).

Israel had to abide in Christ to be fruitful (John 15:4), otherwise Israel would be cast out (John 15:6), and be unfit for the promised kingdom on earth, when Christ will reign from Jerusalem on the throne of David (Daniel 2:44 Jeremiah 23:5 Psalm 22:28 Luke 1:32-33).

3:11 For this is the message that ye heard from the beginning, that we should love one another.

Israel was commanded to love one another from the beginning by Jesus himself in John 13:34-35, and John 15:12 (2 John 1:5).

4:14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world.

Jesus was sent to save the world (John 12:47 John 3:17), and in the context of John, it would be fulfilled in the millennial kingdom on earth, in which the word of the lord would go out from Jerusalem for the nations (Zechariah 8:22-23 Luke 24:47).

5:3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.

In order to love God, Israel had to keep his commandments (Exodus 20:6 Deuteronomy 7:9 Deuteronomy 10:12-13 John 14:15).

3:23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.

For eternal life, Israel had to believe on the name of Jesus Christ (John 3:16-18 John 6:29).

5:13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

Jesus from the beginning said in John 8:25, that Israel had to believe on his name (John 1:12 Acts 4:12).

5:1 Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.

5:5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?

Israel, for eternal life, had to only believe on the name of Jesus, that he was Christ, the Son of God (John 20:31).

Yes, Israel the Body of Christ,, the Church.
 

DougE

Well-known member
I have threads on it.

You said Israel is the body of Christ and said it was to found in your posts.....I searched lots of your entries and have yet to find one....would you please provide a concise exposition as to why the the body of Christ is Israel???
 

beloved57

Well-known member
You said Israel is the body of Christ and said it was to found in your posts.....I searched lots of your entries and have yet to find one....would you please provide a concise exposition as to why the the body of Christ is Israel???

Yes Israel is the Body of Christ
 

Bright Raven

Well-known member
LIFETIME MEMBER
Hall of Fame
Yes Israel is the Body of Christ

Israel is not the body of Christ. That is replacement theology.

From Gotquestions.org

​​​​​​Replacement theology (also known as supersessionism) essentially teaches that the church has replaced Israel in God’s plan. Adherents of replacement theology believe the Jews are no longer God’s chosen people, and God does not have specific future plans for the nation of Israel. Among the different views of the relationship between the church and Israel are the church has replaced Israel (replacement theology), the church is an expansion of Israel (covenant theology), or the church is completely different and distinct from Israel (dispensationalism/premillennialism).

Replacement theology teaches that the church is the replacement for Israel and that the many promises made to Israel in the Bible are fulfilled in the Christian church, not in Israel. The prophecies in Scripture concerning the blessing and restoration of Israel to the Promised Land are spiritualized or allegorized into promises of God’s blessing for the church. Major problems exist with this view, such as the continuing existence of the Jewish people throughout the centuries and especially with the revival of the modern state of Israel. If Israel has been condemned by God and there is no future for the Jewish nation, how do we explain the supernatural survival of the Jewish people over the past 2,000 years despite the many attempts to destroy them? How do we explain why and how Israel reappeared as a nation in the 20th century after not existing for 1,900 years?

The view that Israel and the church are different is clearly taught in the New Testament. Biblically speaking, the church is distinct from Israel, and the terms church and Israel are never to be confused or used interchangeably. We are taught from Scripture that the church is an entirely new creation that came into being on the day of Pentecost and will continue until it is taken to heaven at the rapture (Ephesians 1:9–11; 1 Thessalonians 4:13–17). The church has no relationship to the curses and blessings for Israel. The covenants, promises, and warnings of the Mosaic Covenant were valid only for Israel. Israel has been temporarily set aside in God’s program during these past 2,000 years of dispersion (see Romans 11).

Contrary to replacement theology, dispensationalism teaches that, after the rapture (1 Thessalonians 4:13–18), God will restore Israel as the primary focus of His plan. The first event at this time is the tribulation (Revelation chapters 6–19). The world will be judged for rejecting Christ, while Israel is prepared through the trials of the great tribulation for the second coming of the Messiah. Then, when Christ does return to the earth at the end of the tribulation, Israel will be ready to receive Him. The remnant of Israel who survive the tribulation will be saved, and the Lord will establish His kingdom on this earth with Jerusalem as its capital. With Christ reigning as King, Israel will be the leading nation, and representatives from all nations will come to Jerusalem to honor and worship the King—Jesus Christ. The church will return with Christ and will reign with Him for a literal thousand years (Revelation 20:1–5).

Both the Old Testament and the New Testament support a premillennial/dispensational understanding of God’s plan for Israel. The strongest support for premillennialism is found in the clear teaching of Revelation 20:1–7, where it says six times that Christ’s kingdom will last 1,000 years. After the tribulation the Lord will return and establish His kingdom with the nation of Israel, Christ will reign over the whole earth, and Israel will be the leader of the nations. The church will reign with Him for a literal thousand years. The church has not replaced Israel in God’s plan. While God may be focusing His attention primarily on the church in this dispensation of grace, God has not forgotten Israel and will one day restore Israel to His intended role as the nation He has chosen (Romans 11).
 
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