No Death Penalty. What Is Your Position?

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Jacob

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nobody's responding but you



one is a color, the other is a race of homo sapiens


apparently not the young negro men who are slaughtering each other by the thousands



that is correct



yes



this is true, which is why i used the racial descriptive "negro" instead of the inaccurate color designation "black"

I believe that you have communicated that some people responded to your question. That did not include me.

Do you have a non racial definition for the word negro? It sounds like racism.
 

Jacob

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no

it is a term of racial identification, like Caucasian or oriental



i suppose that depends on what you think the term "racism" means

what do you think the term "racism" means?

I am unfamiliar with discussions of race or what race means. Racism is grouping people into races. Different people groups. Instead of realizing that we are all descended from Adam and Eve.
 

ok doser

lifeguard at the cement pond
I am unfamiliar with discussions of race or what race means.

and yet if i showed you this picture you could tell at a glance which child was negroid and which child was caucasian

white-and-black-preschool-girls1.jpg



Racism is grouping people into races.

no

look it up

i recommend websters or oxford for online dictionaries
 

Jacob

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and yet if i showed you this picture you could tell at a glance which child was negroid and which child was caucasian

white-and-black-preschool-girls1.jpg
To be honest I don't know. I have even heard different things about what makes someone Caucasian. Maybe I am Caucasian or white or neither.
no

look it up

i recommend websters or oxford for online dictionaries

racism noun
rac·​ism | \ ˈrā-ˌsi-zəm also -ˌshi- \
Definition of racism
1 : a belief that race is the primary determinant of human traits and capacities and that racial differences produce an inherent superiority of a particular race
2a : a doctrine or political program based on the assumption of racism and designed to execute its principles
b : a political or social system founded on racism
3 : racial prejudice or discrimination​

The Google definition might be closer to what you are thinking.

rac·ism
/ˈrāˌsizəm/
noun
prejudice, discrimination, or antagonism directed against someone of a different race based on the belief that one's own race is superior.
"a program to combat racism"
synonyms: racial discrimination, racialism, racial prejudice/bigotry, xenophobia, chauvinism, bigotry, bias, intolerance; More
the belief that all members of each race possess characteristics or abilities specific to that race, especially so as to distinguish it as inferior or superior to another race or races.
"theories of racism"​

So I was wrong. But I don't know much about race or races. If I know what a race is, hopefully I don't know one that is mine or something, because then asking how many races there are or what the other ones are would produce people not like me in my mind rather than other people.
 

glassjester

Well-known member
People don't think. People don't even know how to think. People don't want the responsibility of thinking. They want others to think for them because it FEELS easier and FEELS less risky.

Again, I never said there is no distinction between ritual law/ criminal law/ civil law/ moral law, in the OT. Instead, I'm wondering how you distinguish between them.

For example, you said earlier:

Much of the Mosaic Law has to do with symbolic practices and religious rites of the Jews as well as maintaining a situation where Jews would keep themselves seperated from other nations. This had to do with maintain pure blood lines for the Messiah (i.e. fulfilling prophesies concerning the Messiah) and other issues that had specifically to do only with the nation of Israel. Such laws have no application outside that context and so could not rightly be applied to any other nation.


So how do you know that specific penalties for specific crimes were intended for every nation, and not just for Israel?
 
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Clete

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So how do you know that specific penalties for specific crimes were intended for every nation, and not just for Israel?

Because of your own stated premise...

"Of course the moral code remains. That which was morally wrong then, remains morally wrong today."​

You state it in the negative but the affirmative holds just as well. That which was morally right then, remains morally right today.

Therefore...

The punishment for a moral based crime is just as valid as is the crime itself. If the law against murder would still apply so would it's punishment for the same reason.

Further, justice itself tells you what the punishment should be for most crimes anyway. It's not difficult to understand that the person who takes a life forfeits his own. The biblical precept of life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, stripe for stripe is totally intuitive justice. The governing official does unto the convicted criminal as he has done (or sought to do) to his victim. It is nothing at all other than the Golden Rule applied by force to the criminal.

How could the punishment for crime ever justly be anything else?

Clete
 

quip

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" The authors noted criminals do not consider the consequences of their actions, particularly when the consequence is rarely applied, as in the case of the death penalty. "Much psychological and sociological research suggests that many criminal acts are crimes of passion or committed in a heated moment based only on immediate circumstances, and thus potential offenders may not consider or weigh longer-term possibilities of punishment and capture, including the possibility of capital punishment."

Source
 

ok doser

lifeguard at the cement pond
" The authors noted criminals do not consider the consequences of their actions, particularly when the consequence is rarely applied...


if this were true, one would expect to see that drunk driving laws, for example, were ineffective

similarly rape, child molestation, etc
 

quip

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a perfect example of "criminals do not consider the consequences of their actions, particularly when the consequence is rarely applied", as the proper consequence for murdering your child should be the death penalty

Interesting observation.

Even as - via your apt example - the death penalty remains functionally ineffective? Sounds like an emotional, personal crusade to me.
 

ok doser

lifeguard at the cement pond
Interesting observation.

Even as - via your apt example - the death penalty remains functionally ineffective?

you're a brilliant poster with a keen intellect, so I'm at a loss to explain why you believe "the death penalty remains functionally ineffective"

Sounds like an emotional, personal crusade to me.

perhaps it is - i don't see it, but you're a brilliant poster with a keen intellect, so it's probably beyond my comprehension
 
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ok doser

lifeguard at the cement pond
" The authors noted criminals do not consider the consequences of their actions, particularly when the consequence is rarely applied, as in the case of the death penalty. "Much psychological and sociological research suggests that many criminal acts are crimes of passion or committed in a heated moment based only on immediate circumstances, and thus potential offenders may not consider or weigh longer-term possibilities of punishment and capture, including the possibility of capital punishment."

Source

Abortion has more affect on murder rates (criminal rates in general.)than the d.p.

Interesting observation.

Even as - via your apt example - the death penalty remains functionally ineffective? Sounds like an emotional, personal crusade to me.

a trifecta of brilliant posts! :first:
 

glassjester

Well-known member
You state it in the negative but the affirmative holds just as well. That which was morally right then, remains morally right today.

Therefore...

The punishment for a moral based crime is just as valid as is the crime itself. If the law against murder would still apply so would it's punishment for the same reason.

Was it morally right (then) to kill someone for cursing their parents?
 

bibleverse2

New member
Imprisonment is not of God's Law, and is thus inherently unjust

Note that imprisonment, keeping legal offenders "in ward" (Leviticus 24:12, Numbers 15:34), was practiced during the time of the Old Covenant Mosaic law.

Also, Hades is God's "prison" for souls (1 Peter 3:19), even under Jesus Christ's New Covenant law (Matthew 5:22-26, Matthew 18:23-35, Luke 12:58-59).

Also, the souls of all obedient believers who died during Old Testament times are now part of the Church in heaven (Hebrews 11:13-16, Hebrews 12:22-24). For now there are no believers outside of the Church (Ephesians 4:4-6). And 1 Peter 4:6, 1 Peter 3:18c-19, and Ephesians 4:9 show that there was a post-resurrection descent of Jesus Christ into Hades to preach the fulfillment of the Gospel (of 1 Corinthians 15:1-4) to the souls of the dead imprisoned in Hades, after which preaching, Jesus ascended into heaven with all of the souls of those in Hades who had died in faith (Ephesians 4:8-9, Hebrews 11:13-16, Hebrews 12:22-24).
 

bibleverse2

New member
. . . Jesus did not come to abolish the Mosaic law. (Mat. 5:17-19, Mat. 8:4, Mat. 23:2-3, John 7:19-23 and elsewhere.)

Regarding Matthew 5:17-18, it means that Jesus Christ came the first time not to abolish the prophecies in the Mosaic law and the Old Testament prophets regarding the Messiah's/the Christ's first coming, but to fulfill all those prophecies (Luke 24:44-48; e.g. Acts 3:22-26, Isaiah 53). Matthew 5:17-18 cannot mean that Jesus came not to abolish the letter of the commandments of the Old Covenant Mosaic law, for He did come to do that, on the Cross (Ephesians 2:15-16, Colossians 2:14-17, Romans 7:6; 2 Corinthians 3:6-18, Hebrews 7:18-19). Also, Matthew 5:17-18 cannot mean that Jesus came to fulfill the letter of all of the Old Covenant Mosaic law's commandments, for He could not possibly have done that. For example, some of those commandments applied only to women after childbirth (Leviticus 12:4-8), or to wives suspected of adultery by their husbands (Numbers 5:19-31).

As the Christ (Matthew 5:17, Luke 24:44-46), the mediator of the New Covenant (Matthew 26:28, Hebrews 12:24, Hebrews 7:22, Hebrews 8:6-9), Jesus had the divine authority to contradict the letter of the Old Covenant Mosaic law's commandments and replace them with His own, even better, New Covenant commandments (Matthew 5:38-44, Matthew 19:7-9, John 8:5-7), such as those He gave in the Sermon on the Mount (Matthew 5:19 to 7:29) and in the epistles of the apostle Paul (1 Corinthians 14:37; 1 Thessalonians 4:2). And as the Christ, Jesus had the divine authority to allow His disciples to break the letter of the Old Covenant Mosaic law's commandments (Matthew 12:1-8).
 
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