No Death Penalty. What Is Your Position?

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Arthur Brain

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in the case of the conviction of an innocent man for a capital crime, the prosecutor and the judge should be executed for bearing false witness

Deuteronomy 19:16

Deliberate perjury is far removed from human error. There's plenty cases where evidence has pointed to guilt where no deliberate attempts to manipulate convictions have happened.
 

Arthur Brain

Well-known member
and so, what Jesus really meant was, since no one is without sin, no one is qualified to enact the punishments that the Law demands, and thus, all sinful behavior/crime is to be forgiven

Only those without sin were allowed to cast a stone at a woman caught in adultery. Doesn't say anything about all crime being tolerated.
 

JudgeRightly

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There's no "red herring" going on here.

Someone's in denial...

If adultery was a capital crime in ancient times then the case of the adulterous woman would seem to kick that into touch. Otherwise, there's no consistency and while one woman is spared that through Jesus, then another is bludgeoned to death?

Back to the red herring again.

You have your answer in my last

Well, no, I don't, because you didn't actually answer the question.

unless you think that on another day Jesus would have acted differently? David was a king who would hardly have been subject to criminal proceedings.

We're talking about God speaking to and directly condemning David here, not some human court. Even so, even the king was subject to the law, especially in Israel, even though he likely wouldn't have been brought before the court.

Anyways, back to my question, which you still have not answered:

TRUE OR FALSE: God had to repeal the law against adultery to forgive David for his adultery.

TRUE OR FALSE: God has to repeal a law for Him to be able to forgive someone of the sin described therein.

There, I made it easier for you to answer.
 

ok doser

lifeguard at the cement pond
Only those without sin were allowed to cast a stone at a woman caught in adultery. Doesn't say anything about all crime being tolerated.

ah, i see

so this only applies to the single sin/crime of adultery?


are you sure it didn't only apply to this one woman?

or perhaps to this one group of scribes and Pharisees?

or perhaps only to this one particular situation in which they were trying to trap Him?
 

Arthur Brain

Well-known member
Someone's in denial...



Back to the red herring again.



Well, no, I don't, because you didn't actually answer the question.



We're talking about God speaking to and directly condemning David here, not some human court. Even so, even the king was subject to the law, especially in Israel, even though he likely wouldn't have been brought before the court.

Anyways, back to my question, which you still have not answered:

TRUE OR FALSE: God had to repeal the law against adultery to forgive David for his adultery.

TRUE OR FALSE: God has to repeal a law for Him to be able to forgive someone of the sin described therein.

There, I made it easier for you to answer.

So, David wouldn't have been subject to the same laws as the common folk then, would He? No, God wouldn't have to repeal a law in order to forgive someone who couldn't receive the criminal penalty for it anyway.

Calling my post to you a "red herring" is just avoiding the question. Do you think that Jesus would have acted any differently with any mob, any woman caught in adultery on any different day? If so why and if not why not?
 

Arthur Brain

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ah, i see

so this only applies to the single sin/crime of adultery?


are you sure it didn't only apply to this one woman?

or perhaps to this one group of scribes and Pharisees?

or perhaps only to this one particular situation in which they were trying to trap Him?

So, you think that the words Jesus spoke to this particular mob were solely for them and the woman got lucky? That if it was a different group who weren't trying to trap Him and a different woman was brought forward that His words would have been different and He would have authorised her being bludgeoned to death ?
 

JudgeRightly

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So, David wouldn't have been subject to the same laws as the common folk then, would He?

Sorry, but yes, he was subject to the exact same laws (and then some, even, as there were laws specifically for the king) as the rest of Israel.

The king was to keep a copy of the law next to him at all times, so that he would not depart from keeping it.

“Also it shall be, when he sits on the throne of his kingdom, that he shall write for himself a copy of this law in a book, from the one before the priests, the Levites.And it shall be with him, and he shall read it all the days of his life, that he may learn to fear the Lord his God and be careful to observe all the words of this law and these statutes,that his heart may not be lifted above his brethren, that he may not turn aside from the commandment to the right hand or to the left, and that he may prolong his days in his kingdom, he and his children in the midst of Israel. - Deuteronomy 17:18-20 http://www.biblegateway.com/passage/?search=Deuteronomy17:18-20&version=NKJV

No, God wouldn't have to repeal a law in order to forgive someone who couldn't receive the criminal penalty for it anyway.

That's not the question I asked, Arthur.

I asked:

TRUE OR FALSE: God has to repeal a law for Him to be able to forgive someone of the sin described therein.

Please answer the question I asked, and not the question you want to answer.

Calling my post to you a "red herring" is

Calling it how it is.

It's attempting to lead the discussion away from my question without answering it.

just avoiding the question. Do you think that Jesus would have acted any differently with any mob, any woman caught in adultery on any different day? If so why and if not why not?

I will not answer this until you satisfactorily answer my above question.
 

ok doser

lifeguard at the cement pond
If adultery was a capital crime in ancient times ...

it was

then the case of the adulterous woman would seem to kick that into touch.


only if you continue to ignore the fact that the scribes and the Pharisees, who were the experts of the Law, were in fact violating the Law by bringing only the woman before Jesus, specifically Leviticus 20:10, and that a reminder of their specific sin - the violation of the Law, makes more sense to me than a laundry list of pride, envy, covetousness, etc
 

ok doser

lifeguard at the cement pond
So, you think that the words Jesus spoke to this particular mob were solely for them and the woman got lucky? That if it was a different group who weren't trying to trap Him and a different woman was brought forward that His words would have been different and He would have authorised her being bludgeoned to death ?

answered in post 489
 

Arthur Brain

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Sorry, but yes, he was subject to the exact same laws (and then some, even, as there were laws specifically for the king) as the rest of Israel.

The king was to keep a copy of the law next to him at all times, so that he would not depart from keeping it.

“Also it shall be, when he sits on the throne of his kingdom, that he shall write for himself a copy of this law in a book, from the one before the priests, the Levites.And it shall be with him, and he shall read it all the days of his life, that he may learn to fear the Lord his God and be careful to observe all the words of this law and these statutes,that his heart may not be lifted above his brethren, that he may not turn aside from the commandment to the right hand or to the left, and that he may prolong his days in his kingdom, he and his children in the midst of Israel. - Deuteronomy 17:18-20 http://www.biblegateway.com/passage/?search=Deuteronomy17:18-20&version=NKJV



That's not the question I asked, Arthur.

I asked:

TRUE OR FALSE: God has to repeal a law for Him to be able to forgive someone of the sin described therein.

Please answer the question I asked, and not the question you want to answer.



Calling it how it is.

It's attempting to lead the discussion away from my question without answering it.



I will not answer this until you satisfactorily answer my above question.

You have been answered. David wasn't going to be criminally prosecuted for anything and you know it. He was in a position of power and he abused it. If you don't find my answer satisfactory then up to you, I see no reason to expand on it. I've already said that God didn't need to repeal a law in order to forgive him.

If you refuse to answer then up to you.
 

Arthur Brain

Well-known member
it was




only if you continue to ignore the fact that the scribes and the Pharisees, who were the experts of the Law, were in fact violating the Law by bringing only the woman before Jesus, specifically Leviticus 20:10, and that a reminder of their specific sin - the violation of the Law, makes more sense to me than a laundry list of pride, envy, covetousness, etc

Then it would have been easy enough for Jesus to have pointed out that they were violating the very law they were supposed to be experts on. He didn't. He said that anyone without sin could cast the first stone. Not the sin of violating the law, not a specific sin, just sin.
 

ok doser

lifeguard at the cement pond
Then it would have been easy enough for Jesus to have pointed out that they were violating the very law they were supposed to be experts on. He didn't. He said that anyone without sin...

and you think the prideful Pharisees and scribes, who were trying to trap Him into violating roman law so that He would be seized and executed - you think they would be shamed by a reminder that all men sin? I doubt it. Rather, I believe they would deny it, deny that they sinned, unless they were presented with a single specific sin, one which they could not refute in front of the crowd. Leviticus 20:10 fits that requirement.

... could cast the first stone.

which, the way you are interpreting it, would be a violation of the Law as well.
 

Arthur Brain

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and you think the prideful Pharisees and scribes, who were trying to trap Him into violating roman law so that He would be seized and executed - you think they would be shamed by a reminder that all men sin? I doubt it. Rather, I believe they would deny it, deny that they sinned, unless they were presented with a single specific sin, one which they could not refute in front of the crowd. Leviticus 20:10 fits that requirement.

Yes, the sin of pride could be one of the things that Jesus wrote on the ground. They were convicted by their consciences and all would have known that they were guilty of all manner of such. If it were simply a case of Jesus pointing out that they were in violation of the law then again, it would have been very easy for Jesus to point it out and rather silly for the mob to even test Him on it. Instead, Jesus says that if any of them are without sin then they can cast the first stone.

which, the way you are interpreting it, would be a violation of the Law as well.

I'm not interpreting it, it's right there in the verse.
 

Arthur Brain

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the way you are interpreting the verse, artie, would negate the Law by imposing requirements on its enforcement that would be impossible to meet

did Jesus come to negate the Law by making it unenforceable?

How does one "interpret" “He that is without sin among you, let him first cast a stone at her”?

:AMR:

It's clear as day.
 

Arthur Brain

Well-known member
i tried finding "pride" in the list of Laws/sins that the scribes and Pharisees of first century palestine would have been working from - i can't find it - can you?

they're here, all 613 of them: https://en.wikipedia.org/wiki/613_commandments

Try self righteousness, it doesn't alter my point anyway. The legalists of the time were given a sharp tongue for their puffed up sense of authority and were taken down a peg or two in not just this case in question.
 

ok doser

lifeguard at the cement pond
How does one "interpret" “He that is without sin among you, let him first cast a stone at her”?

i interpret it as "one specific sin"

you interpret it as "any sin, ever" which opens a whole can of worms that you'd rather avoid

for example:
the way you are interpreting the verse, artie, would negate the Law by imposing requirements on its enforcement that would be impossible to meet

did Jesus come to negate the Law by making it unenforceable?
 
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