that oneness. thsu, eleven (11) times the n.t. speaks of god as one person.
8. the above facts might be contested, but they cannot be disputed. in plain simple greek, god conveys to the world that he is one, and the evidence is overwhelming that the word chosen by him to assert his unity means "one person" or "one single being"
the big eleven(heis)a. each time the gk. n.t. uses the word 'one' in reference to god it employs the numeral "heis" b. the gk. numeral "heis" declares god to be one person.
1. mk. 2:7 why doth this man thus speak? he blashemeth; who can forgive sins but one (heis) even god? asv
2. mk, 10:18 and jesus said unto him, why callest thou me good? there is none good but one (heis) that is god.
3. mk. 12:29 and jesus answered him, the first of all the commandments is,hear, o israel; the lord our god is one (heis) lord.
4. lk. 18:19 and jesus said unto him, why callest thou me good? none is good,save one (heis), that is, god.
5. rom. 3:30 seeing it is one (heis) god, which shall justify the circumsion through faith.
6. icor. 8:4 concerning therefore the eating of things sacrificied to idols,we know that no idol is anything in the world, and that there is no god but one asv.
7. icor. 8:6 but to us there is but one (heis) god, the father, of whom are all things, and we in him.
8. gal. 3:20 now a mediator is not a mediator of one, but god is one (heis)
9. eph, 4:6 one (heis) god and father of all, who is above all, and through all and in you all.
10. i tim, 2:5 for there is one (heis) god, and one mediator between god and men, the man christ jesus.
11. james 2:19 thou believest that there is one (heis) god; thou doest well;the devils also believe and tremble. "one god" (the first commandment) mark 12:29 and jesus answered him. the first of all the commandments is. hear o israel;the lord our god is one lord. duet 6:4
fact: the greek word for 'one' in this passage is heis. fact: according to 'bauer's creek lexicon page 230 heis means a single only one.
fact: heis found 93 + times in the n.t. relating to people. never is it used for more than one person. never!
fact: heis is the greek masculine 'one' a.t. robertson, the masuline 'one' implies one person only. (word pictures, vol. 5 page 186) the strength of the masculine one to indicate one person is seen in ga. 3:28 'one god'(galatians 3:20) now a mediator is not a mediator of one, but god is one. i. but god is 'one' a. 'one' is heis - masculine b. 'one' takes the place of the predicate in this clause. conclusion: c. god is 'one' person. see; thayer page 186 a greek english lexicon of then.t. 'one god'(galatians 3:20) i. scholars comment on gal, 3:20,. a. kenneth s. wuest, wuest's word studies from the greek n.t. vol. 1, page106 "the word 'one' is masuline in gender, and therefore is personal, referring to a person." op. cit. page 107 'now, the mediator is not (a go-between representing the interests) of one (indivual), but god is one (indivual)." b. bratcher: "but a go-between is not needed when there is only one person; and god is one." c. the amplified bible:"now a go-between (intermediary) has to do with and implies more than one party - there can be no mediator with just one person, yet god is (only) one person."
LA