Irenaeus and Victorinus

chrysostom

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here we have Irenaeus in the second century talking about "ancient copies" of Revelation
and
here we have Victorinus in the third century commenting on Revelation without mentioning any of the seven churches
and
we also have Eusebius in the fourth century mentioning some of the seven churches and Revelation
but
never associating them
so
what can we conclude from all this?

there must have been an earlier version of Revelation that did not include the seven churches
and
there are other reasons to suspect this

the opening post
 

chrysostom

Well-known member
Hall of Fame
this is one of the more interesting things we can learn from history

what they don't say is telling
or
the dog that didn't bark
 

Wick Stick

Well-known member
In history, it is usual to find that someone has written an apocryphon (gr: hidden) first, and then later either the same author or a student of his versed in the meaning of the apocryphon annotates the former work with notes illuminating the meaning, which is called an apocalypse (gr: revealed).

If that is so...

Who wrote the apocryphon that came before the apocalypse?
 

Wick Stick

Well-known member
You would have to know the world view of a 1st century christian, as I am sure all the imagery and symbolism in Revelation would be plain as day to them.

My personal opinion is that the book is about the end of Judaism and not about the end of the world.
Actually, you would need to be a first century Jew. Almost all of the imagery is pulled from either the Old Testament, or other Jewish literature.

Jarrod
 

Danoh

New member
In history, it is usual to find that someone has written an apocryphon (gr: hidden) first, and then later either the same author or a student of his versed in the meaning of the apocryphon annotates the former work with notes illuminating the meaning, which is called an apocalypse (gr: revealed).

If that is so...

Who wrote the apocryphon that came before the apocalypse?

That's an interesting question.

Daniel is its answer.

But this even as he was opening up Jeremiah's.

Itself based on Deuteronomy.

Which went back to...
 

Wick Stick

Well-known member
That's an interesting question.

Daniel is its answer.

But this even as he was opening up Jeremiah's.

Itself based on Deuteronomy.

Which went back to...
That's an interesting answer. :)

I think Daniel makes a good answer, if we are talking about the middle section of the book.

The first part of Revelation, containing the epistles to the churches, appears to build off an original vision, though. I don't remember stars and candlesticks in Daniel.

And even in the main body, there are allusions to Isaiah (e.g. 6 winged seraphs) and others, as you already mentioned, as well as what appears to be original material that extends Daniel (e.g. the prominently featured bottomless pit).

The final few chapters also seem to build on original material.

Jarrod
 

chrysostom

Well-known member
Hall of Fame
In history, it is usual to find that someone has written an apocryphon (gr: hidden) first, and then later either the same author or a student of his versed in the meaning of the apocryphon annotates the former work with notes illuminating the meaning, which is called an apocalypse (gr: revealed).

If that is so...

Who wrote the apocryphon that came before the apocalypse?

john the baptist
 

chrysostom

Well-known member
Hall of Fame
history is all we have
-many are trying to rewrite it
-others just ignore it
-we can learn from it
-we can preserve it
-it comes down to who you trust
 

chrysostom

Well-known member
Hall of Fame
here we have Irenaeus in the second century talking about "ancient copies" of Revelation
and
here we have Victorinus in the third century commenting on Revelation without mentioning any of the seven churches
and
we also have Eusebius in the fourth century mentioning some of the seven churches and Revelation
but
never associating them
so
what can we conclude from all this?

there must have been an earlier version of Revelation that did not include the seven churches
and
there are other reasons to suspect this

what didn't they know and why didn't they know it
 

Crucible

BANNED
Banned
Reformed doctrine is not eschatological, it is an explanation of general theology contrary to the Catholic Church.

There was little need to bring up Revelation, except perhaps to point out that the Catholic Church resembles an incredible amount of what John details as the Whore of Babylon.

But that was after the fact- Luther and Calvin had already propagated their beliefs before any mention that the Pope was a son of perdition.
 

chrysostom

Well-known member
Hall of Fame
chapters 4 through 11 do not mention the name Jesus
-but-
the Lamb is mentioned just like john the baptist did
-and-
the time was indeed near when he prepared the way
 
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