there are Jews and gentiles, that covers everyone
Were there Gentiles called Jews?
Were there Gentiles who had hope and were in the promise and others who had no hope and were strangers from the covenants of promise in the Bible?
I'll get right to it.
Romans 11:19-22 KJV Thou wilt say then, The branches were broken off, that I might be graffed in. 20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: 21 For if God spared not the natural branches, take heed lest he also spare not thee. 22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Romans 11:19-22 KJV cannot be speaking about us yet The Plot (Bob) says it is on or around pages 57-60 and again on page 69 (and no doubt, elsewhere). How could it possibly be speaking of us saved and sealed members of the Body of Christ? It can't be! We can't be cut off! When we believe on the Lord Jesus Christ; that Christ died for our sins, was buried and rose again on the third day (1 Corinthians 15:1-4 KJV) we are saved and sealed with that Holy Spirit of promise (the earnest of our inheritance) unto the day of redemption (Ephesians 1:13-14 KJV, Ephesians 4:30 KJV)
So what was going on in Romans 11?
At that "present time" when Paul wrote the letter to the Romans there was a remnant according to the election of grace which God foreknew (Romans 11:1-6 KJV) would believe the gospel of Christ (1 Corinthians 15:1-4 KJV) and be established into the Body of Christ.
The Romans had a standing in the olive tree by faith (faith in the gospel of God Romans 1:1-4 KJV). It was a faith praised by Paul (Romans 1:8 KJV) but it was not the mutual faith of them and Paul (Romans 1:12 KJV). These (at least one that Paul points out to use as an example) were resting in the law making their boast of God (Romans 2:17 KJV) and the tree was coming down (so to speak). Israel had fallen (Romans 11:11 KJV) and these Romans needed to continue in the goodness of God or they too would be cut off (Romans 11:22 KJV).
There was only one way to continue in the goodness of God and that was to be established into the Body of Christ by Paul's my gospel, and the preaching of Jesus Christ according to the revelation of the mystery which was kept secret since the world began, but now (at that time) was made manifest (Romans 16:25-27 KJV). That's why Paul "longed to see" them (Romans 1:11 KJV). He was "ready to preach the gospel to you that are in Rome also" (Romans 1:15-17 KJV! And all through the Acts period, we see Paul gathering the remnant into the Body.
That is the context of Romans 11 and the "grafted in". It has nothing to do with you, me or anyone else today in the dispensation of the grace of God (Ephesians 3:1-6 KJV)! You can't be grafted in without the possibility of being cut off. They're connected. By identifying us as "grafted in", The Plot (Bob) and those who repeat it are really telling others they can be cut off. It just might lead someone into thinking there is something that they need to do to be saved or stay saved as the text of Romans 11:19-22 KJV can be (and is often) twisted and used to manipulate people into making a fair shew in the flesh (Galatians 6:12-13 KJV). It should be dropped/edited out of The Plot. It's untrue and dangerous. Hence my comment:
I take issue with some of the things in The Plot because they are a hindrance to salvation, study and making all men see what is the fellowship of the mystery.
no one says you have to believe the plot to be saved.
Of course not. I never said that or even implied it. They need trust the Lord believing the gospel of Christ (1 Corinthians 15:1-4 KJV). I'm having trouble finding it declared as the power of God unto salvation to every one that believeth in The Plot. It may very well be there, but I missed it. :idunno: Do you have a page number?
this exegesis works
circumcised vs uncircumcised
I'm not sure why you said this here, but...were there no circumcised Gentiles? What were they called, again? Who are the "we" "who first trusted in Christ" (Ephesians 1:12 KJV) and the "ye" that "also trusted" (Ephesians 1:13 KJV)? IOW, who were the two groups in the one Body?