ECT MADist thought for the day

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tetelestai

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Matthew spoke of the last days. Why not use his example?

In Matthew 24 Jesus tells what happens in "those days".

(Matt 24:29) Immediately after the distress of those days...

"Those days" that Jesus talks about are the days of 66Ad - 70Ad
 

Bright Raven

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In Matthew 24 Jesus tells what happens in "those days".

(Matt 24:29) Immediately after the distress of those days...

"Those days" that Jesus talks about are the days of 66Ad - 70Ad

And what really happened in 70 AD----THE TEMPLE DESTROYED, 70 A.D.
 

tetelestai

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Then what?

The OC along with all of its shadows was completely done away with, and the NC was in place.

The following was written a few years before 70AD

(Heb 8:13) By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.

As we see, the NC was in place but the OC hadn't completely been done away with.

Then in 70AD the OC disappeared for good, and the NC was fully in place.
 

steko

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The OC along with all of its shadows was completely done away with, and the NC was in place.

The following was written a few years before 70AD

(Heb 8:13) By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.

As we see, the NC was in place but the OC hadn't completely been done away with.

Then in 70AD the OC disappeared for good, and the NC was fully in place.


When I asked, "after that, what", I meant the next verse:


Mat 24:31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.


I take it that you're saying this already happened, too?
 

tetelestai

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When I asked, "after that, what", I meant the next verse:


Mat 24:31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.


I take it that you're saying this already happened, too?

Correct
 

tetelestai

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I believe the writer of Hebrews is talking about Jeremiah's day.

No, the writer of Hebrews is talking about the old covenant and the new covenant.

Jeremiah prophesied that a new covenant would be made, and it was made by Christ in the first century.

The writer of Hebrews quotes Jeremiah to show that the new covenant was made.
 

Jacob

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No, the writer of Hebrews is talking about the old covenant and the new covenant.

Jeremiah prophesied that a new covenant would be made, and it was made by Christ in the first century.

The writer of Hebrews quotes Jeremiah to show that the new covenant was made.
The writer of Hebrews is quoting Jeremiah to show that a new covenant was promised, which meant the old covenant...

This was in Jeremiah's day, and the writer of Hebrews makes his point about it.
 

Bright Raven

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You're out of the context of the parable. He was not speaking of the present generation but of the one that would see the fulfillment of all the prophecies

Matthew 24

29Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:

30And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

31And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

32Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:

33So likewise ye, when ye shall see all these things, know that it is near, even at the doors.

34Verily I say unto you, This generation shall not pass, till all these things be fulfilled.

35Heaven and earth shall pass away, but my words shall not pass away.

36But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.

37But as the days of Noah were, so shall also the coming of the Son of man be.

38For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,

39And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.

40Then shall two be in the field; the one shall be taken, and the other left.

41Two women shall be grinding at the mill; the one shall be taken, and the other left.

42Watch therefore: for ye know not what hour your Lord doth come.
 

Lazy afternoon

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The OC along with all of its shadows was completely done away with, and the NC was in place.

The following was written a few years before 70AD

(Heb 8:13) By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.

As we see, the NC was in place but the OC hadn't completely been done away with.

Then in 70AD the OC disappeared for good, and the NC was fully in place.

The old covenant was finished at Christs death.

Only the stone temple was destroyed in 70 AD.


"](Heb 8:13) By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.

You are rather dishonest with scripture.

LA
 

tetelestai

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The writer of Hebrews is quoting Jeremiah to show that a new covenant was promised, which meant the old covenant...

This was in Jeremiah's day, and the writer of Hebrews makes his point about it.

The writer of Hebrews is quoting Jeremiah to show that the NC was had been made.

(Heb 8:13) By calling this covenant “new,” he has made the first one obsolete; and what is obsolete and outdated will soon disappear.

Notice it says "has made", and "will soon disappear"

Heb 8:13 describes the time period of 30Ad to 70Ad
 
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