Jerry Shugart
Well-known member
In order to understand exactly how people down through the ages have been saved let us look at the following words of Paul where he speaks of the gospel of grace:
"And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets, and this righteousness of God is through the faithfulness of Jesus Christ to all, and upon all those who believe, -- for there is no difference, for all did sin, and are come short of the glory of God --being declared righteous freely by His grace through the redemption that is in Christ Jesus" (Ro.3:21-24).
Paul says that this righteousness of God which is apart from law is now being made known. Then he says that this righteousness of God comes to all who believe. This blessing is made possible because believers are "declared righeous freely by His grace through the redemption that is in Christ Jesus."
Now let us look at what is in "bold" here:
Paul is saying that the truth of the believer receiving this imputed righteousness which is of God was revealed by him first but the Old Testament testifies that even in those times believers were also obtaining the imputed righteousness which is of God. And then Paul first uses Abraham as an example of believers who receive this blessing by faith:
"What shall we say then that Abraham our father, as pertaining to the flesh, hath found? For if Abraham were justified by works, he hath whereof to glory; but not before God. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness" (Ro.4:1-3).
Then Paul moves on to David, who lived under the law:
"Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin" (Ro.4:4-8).
Next, Paul made it plain that both the Jews and the Gentiles receive the same blessing in the same way:
"Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also" (Ro.9-11).
All believers down through history have received this blessedness which is apart from law or works. And then Paul makes it plain that both the Jews and the Gentiles are saved by faith on the principle of grace:
"Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all" (Ro.4:16).
If anyone wants to argue that those under the law could not be saved apart from works then they certainly do not understand that if salvation is of works then that salvation cannot be described as being of "grace."
"And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets, and this righteousness of God is through the faithfulness of Jesus Christ to all, and upon all those who believe, -- for there is no difference, for all did sin, and are come short of the glory of God --being declared righteous freely by His grace through the redemption that is in Christ Jesus" (Ro.3:21-24).
Paul says that this righteousness of God which is apart from law is now being made known. Then he says that this righteousness of God comes to all who believe. This blessing is made possible because believers are "declared righeous freely by His grace through the redemption that is in Christ Jesus."
Now let us look at what is in "bold" here:
"And now apart from law hath the righteousness of God been manifested, testified to by the law and the prophets, and this righteousness of God is through the faithfulness of Jesus Christ to all, and upon all those who believe..."
Paul is saying that the truth of the believer receiving this imputed righteousness which is of God was revealed by him first but the Old Testament testifies that even in those times believers were also obtaining the imputed righteousness which is of God. And then Paul first uses Abraham as an example of believers who receive this blessing by faith:
"What shall we say then that Abraham our father, as pertaining to the flesh, hath found? For if Abraham were justified by works, he hath whereof to glory; but not before God. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness" (Ro.4:1-3).
Then Paul moves on to David, who lived under the law:
"Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin" (Ro.4:4-8).
Next, Paul made it plain that both the Jews and the Gentiles receive the same blessing in the same way:
"Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also" (Ro.9-11).
All believers down through history have received this blessedness which is apart from law or works. And then Paul makes it plain that both the Jews and the Gentiles are saved by faith on the principle of grace:
"Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all" (Ro.4:16).
If anyone wants to argue that those under the law could not be saved apart from works then they certainly do not understand that if salvation is of works then that salvation cannot be described as being of "grace."
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