ECT What Is Love?

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Rom 12:20 . . If your personal enemy is hungry, feed him, and if he is thirsty, give him a drink; for in so doing you will heap burning coals upon his head.

Way back when the television show "SURVIVOR" was in its second or third season, two of the women fell out of sorts and one vowed that even if the other were lying in the street near death from thirst, she'd walk right past and not give her so much as a drop of water.

Bad form. Christians have to remain civil and not permit detestable people to dictate the way we treat our fellow men. It is far better for Christ's followers to exemplify humanitarian principles than satisfy a grudge. I'll admit it's galling to have to be courteous with people that mistreat us; but what can I say? It's Christ's wishes.

Matt 5:46-47 . . If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your brothers, what are you doing more than others? Do not even pagans do that?
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Rom 14:1 . . Accept him whose faith is weak, without passing judgment on disputable matters.

A strong faith consists of the elements of knowledge, confidence, assurance, and conviction. A weak faith can be defined as vacillating; viz: one that's not all that sure whether something is wrong for a Christian; or even that something is right; in other words, a weak faith lacks the elements of knowledge, confidence, assurance, and conviction.

Disputable matters are matters of opinion rather than matters of fact. Opinions are often subjective, biased, and arbitrary, rather than objective, unbiased, and by-the book. Opinions inevitably invite perpetual debating that never really gets to the bottom of anything; which, in matters of spiritual significance is strictly forbidden within the context of the 14th chapter of Romans; because debatable matters are not matters of doctrine; but rather; matters of conscience.

We're not talking about black and white doctrines and principles here. Those are not open to debate. We're talking about gray areas.

"Thou shalt not commit adultery" is black and white; while issues like video games, music, fashions, foods, cosmetics, movies, self defense, gambling, swim suits, alcohol, tobacco, firearms, fasting, religious art, crucifixes, couture, and holy days of obligation are debatable. In regards to those areas; let every man be fully persuaded in his own mind rather than somebody else's mind.

Those are things about which each has to decide for themselves according to the dictates of their own conscience; and God forbid they should impose their personal dictates upon others and thus become dictatorial because that's playing God and usurping Christ's sovereign prerogative to make the rules for his own church.
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Bright Raven

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God is love.

1 John 4:8 New Living Translation (NLT)
8 But anyone who does not love does not know God, for God is love.
 

JudgeRightly

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God is love.

1 John 4:8 New Living Translation (NLT)
8 But anyone who does not love does not know God, for God is love.
Every time I see this thread's title...

[emoji445][emoji445] What is love!?
Baby don't hurt me,
Don't hurt me,
No mo'...[emoji445][emoji445]

:chuckle:
 

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Rom 14:2-4 . . One man's faith allows him to eat everything, but another man, whose faith is weak, eats only vegetables. The man who eats everything must not look down on him who does not, and the man who does not eat everything must not condemn the man who does, for God has accepted him.

If somebody sincerely believes that fast food, GMO, high fructose corn syrup, non organic produce, processed foods, grain-fed beef, raw oysters, sushi, and/or anything fried in lard is sinful; well; more power to them; but God forbid they should condemn others who disagree.

So then; whether or not to eat grass-fed beef or grain-fed beef is your call; although in my judicious estimation; you run a much higher risk of contracting E.coli 0157-H7 by eating grain-fed beef. But the choice to run that risk is yours alone; not mine. The important point to note is that either way, God will accept one's diet just so long as they are convinced in their own mind it's not a sinful diet. And God forbid that we should undertake to pressure someone via debating and sophistry to violate their conscience.
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Rom 14:5 . . One man considers one day more sacred than another; another man considers every day alike. Each one should be fully convinced in his own mind.

Common Christian holy days are The Lord's Day (Sunday), Solemnity of Mary the Mother of God, the Epiphany, Solemnity of Saint Joseph Husband of the Blessed Virgin Mary, the Ascension Trinity Sunday, Solemnity of Saints Peter and Paul, Good Friday, the Assumption of the Blessed Virgin Mary, All Saints, the Feast of the Immaculate Conception of the Blessed Virgin Mary, the Nativity of our Lord Jesus Christ (Christmas), and the Sabbath. Some would probably include Easter and Ash Wednesday.

If your denomination, or your church of choice, rules that days like the above are sacred, then for you they are. Whether God himself really and truly rules them as sacred is irrelevant. What matters is whether you are convinced He does.
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Rom 14:13a . .Therefore let us stop passing judgment on one another.

Within the context of the 14th of Romans, "passing judgment" pertains to criticizing others for refusal to accept and/or comply with your own gray-area beliefs and practices.
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Rom 14:13b . . Make up your mind not to put any stumbling block or obstacle in your brother's way.

The koiné Greek word translated "stumbling block" means a stub. For example: one year I cut down a troublesome bush in my front yard and left a bit of a stump sticking up out of the ground that later damaged my lawn mower when I accidentally ran over it while cutting the grass; which had grown tall enough to conceal the stump. In that respect, stumbling blocks are hazards not easily detected.

Within the context of the 14th of Romans, I would equate stumbling blocks to the clever sophistry that silver-tongued orators employ to persuade people to do things contrary to their convictions and their conscience. In other words; there are people out there with the skills to make a lie sound like the God's truth (cf. Eph 4:11-14) and if you get pulled into a debate with those people you'll probably lose.

NOTE: The Star Wars era spawned a pertinent colloquialism that goes like this: "Let the Wookie win one." When it comes to gray-area disputes, that colloquialism is pretty good advice.
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Rom 14:14-16 . . I know and am perfectly sure on the authority of The Lord Jesus that no food, in and of itself, is wrong to eat. But if someone believes it is wrong, then for that person it is wrong. And if another Christian is distressed by what you eat, you are not acting in love if you eat it. Don't let your eating ruin someone for whom Christ died. Then you will not be condemned for doing something you know is alright.

For example: We may believe that there is nothing wrong with eating non Kosher foods; but our Christian dinner companion might feel very strongly about it. Well; sure, we can get by with eating non-Kosher foods; but Rom 14:14-16 is saying don't. In other words; it is Christ's wishes that we restrain ourselves from eating non-Kosher foods in front of our Christian companions out of respect for their feelings about it.
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Rom 14:19 . . Let us therefore make every effort to do what leads to peace and to mutual edification.

The koiné Greek word for "edification" is oikodome (oy-kod-om-ay') which is a word related to the building trades; and in this instance would be related to structural improvements like a new wing, or a bedroom, or another floor; and in many instances adds square footage to an already-existing structure and/or improves its appearance, its value, and it's utility. Edification then, builds up instead of tearing down.

Webster's defines "peace" as a state in which there is no war or fighting; viz: harmony and mutual concord.

2Cor 12:19-20 . . For I am afraid that when I come I may not find you as I want you to be, and you may not find me as you want me to be. I fear that there may be quarreling, jealousy, outbursts of anger, factions, slander, gossip, arrogance and disorder.
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Rom 14:20-21 . . Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a man to eat anything that causes someone else to stumble.

The critters that God lists in the Jews' covenanted law as unsuitable for food aren't intrinsically unsuitable. They're only unsuitable for the Jews because that's how God wants it for His people. But outside the covenant; and for everybody else: whatever you'd like to eat can be eaten; all flora and all fauna.

Gen 9:3 . . Everything that lives and moves will be food for you. Just as I gave you the green plants, I now give you everything.

Acts 10:15 . .The voice spoke to him a second time; "Do not call anything impure that God has made clean."

But still; you wouldn't want to invite someone over for dinner serving foods that they sincerely believe are wrong for them to eat. Prepare something else that you both can eat. That's the Christian way to go about it; it's also the sympathetic way to go about it. There are times when it's appropriate to accommodate people's feelings about certain things.
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Rom 14:22a . . So whatever you personally believe in debatable areas keep between yourself and God.
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Rom 14:22b-23 . . Blessed is the man who does not condemn himself by what he approves. But the man who has doubts is condemned if he eats, because his eating is not from faith; and everything that does not come from faith is sin.

In other words, it's possible to be wrong even when you're right because it's a sin to forge ahead when one's conscience is not sure it's okay to do so.

I once knew a Christian who felt guilty just setting foot inside a BlockBuster video store. Was he silly for feeling that way? Not in his mind; and it's your own personal moral compass that counts in gray areas. Some Christians can't permit themselves to dine in a restaurant that serves alcohol; while others see nothing wrong with it. If those two kinds of Christians should perchance dine out together, it's the more sensitive conscience that determines where to eat.

In other words; it makes good spiritual sense to avoid insisting upon your freedoms and rights sometimes in order to prevent dragging your fellow Christians into something that makes them feel guilty and/or uncomfortable.
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Rom 15:1-2 . . We may know that certain things make no difference, but we cannot just go ahead and do them to please ourselves. We must be considerate of the doubts and fears of those who believe certain things are wrong.

Webster's defines "considerate" as thoughtful of the rights and feelings of others, i.e. sympathetic regard; which is no doubt near impossible for Christians afflicted with narcissistic personality disorder: a toxic psychological condition characterized by a grandiose sense of self importance, a need for excessive admiration, exploitive behavior in relationships, and a lack of empathy.
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Rom 15:7 . . Accept one another, then, just as Christ accepted you, in order to bring praise to God.

That's a bit tricky but I think it just means all Christians should acknowledge each other as Christians regardless of age, race, gender, or economic status; and treat one another as Christians though they may differ in opinion about what constitutes a true Christian.

For example: it's not unusual to hear a Christian pontificate that real Christians would never watch R-rated movies, gamble, wear a speedo or a string bikini, use cosmetics, smoke marijuana, expose cleavage or wear skin tight yoga pants in public, stop for a beer on the way home from work, have a glass of wine before bedtime, listen to RAP music, ditch church and Sunday school for years at a time, or go in a bar or a nightclub where there's topless female dancers up on a stage twining themselves around a pole while leering men stuff currency into the hems of their skimpy little costumes.

Too many Christians have the opinion that unless others believe and practice the very same way they believe and practice, then those others are not Christians. Well; the easiest way to settle this is to follow Webster's definition that a Christian is simply someone who professes a belief in the teachings of Jesus Christ. That's it: no more, no less, and no qualifiers. They don't even have to practice The Lord's teachings; they only have to profess to believe in them.

An internet forum I was on in the past made it even easier. In order to qualify as a Christian on that forum; one only had to believe they were a Christian; viz: they didn't have to prove they were a Christian; no, they only had to be convinced in their own minds that they were a Christian. If we all followed that rule it would put a stop to a lot of unnecessary quarreling, name calling, and bad feelings.

NOTE: Heresy is subjective. In other words: what's heresy to a Catholic may not be heresy to a Methodist, and vice versa. And what's heresy to a Mormon may not be heresy to a Jehovah's Witness, and vice versa. And what's heresy to a Baptist may not be heresy to the Church Of God, and vice versa. So my advice is: never, ever call another Christian a heretic.

Just to be on the safe side; edit that label from your remarks because it just might be that you yourself are the one infected with heresy and don't know it; viz: be circumspect with your choice of words because the hapless day just may arrive when you are forced to eat them.

It ain't what you know that gets you into trouble.
It's what you know for sure that just ain't so.
(Mark Twain)
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1Cor 10:24 . . Nobody should seek only his own good, but also the good of others.

That's not saying it's wrong to seek your own good; just wrong to seek it at the expense of another's good; viz: selfish ambition might be an acceptable modus operandi in professional sports, politics, and big business; but it's totally unacceptable in one's association with fellow believers.

And there is nothing new in that; I mean after all; it's just another way of expressing the so-called golden rule; which states: "All things whatsoever ye would that men should do to you, do ye even so to them." (Matt 7:12)

It's interesting to note that if people weren't so thoughtless and cold; there would be no need for laws that force them to do right by their fellow man.
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1Cor 10:27-29 . . If an unbeliever invites you to a meal and you want to go, eat whatever is put before you without raising questions of conscience. But if anyone says to you "This has been offered in sacrifice" then do not eat it, both for the sake of the man who told you and for conscience' sake-- the other man's conscience, I mean, not yours.

If you go ahead and dine in someone's home where you know in advance the food is either dedicated to, or blessed by, a pagan deity, or that when they say grace around the table it will be to a god other than your own, or to a sacred personage that you do not accept; then your host is quite possibly going to come to the conclusion that his religion is just as valid as yours if you don't decline.

This is not saying that Catholics and Protestants can't eat together and/or pray together around the table; nor is it saying that Christians and Jews can't eat together and pray together around the table: not when Catholics, Protestants, and Jews are all praying to the same God: just from a different perspective.

I will say this though: if you are a Catholic host, and your guests are either Protestants or Jews; then for heaven's sake DO NOT pray around the table to Christ's mom and/or to one of Catholicism's many patron saints. That is extremely offensive to Protestants and Jews, and totally unnecessary anyway when you can just as easily say grace to the one supreme being common to you all.
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1Cor 10:32-33 . . Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God: even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

The main idea here is courtesy with respect to cultural differences, viz: tolerance; defined by Webster's as sympathy or indulgence for beliefs or practices differing from, or conflicting with, one's own-- which is just the opposite of bigotry.
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