Where did I say that He did?
Let's take a look at this, and don't read ahead.
Then Jesus went out from there and departed to the region of Tyre and Sidon.And behold, a woman of Canaan came from that region and cried out to Him, saying, “Have mercy on me, O Lord, Son of David! My daughter is severely demon-possessed.” - Matthew 15:21-22
http://www.biblegateway.com/passage/?search=Matthew15:21-22&version=NKJV
Now, what do you think Jesus, based on your beliefs, should do?
...
If you said He should heal her daughter, you'd be wrong.
It says He answered her not a word.
Based on your beliefs, what do you think His disciples did when they heard that? Did they say, "Jesus, what are you doing? Heal this woman's daughter"?
...
If you said yes, you'd be wrong.
But He answered her not a word. And His disciples came and urged Him, saying, “Send her away, for she cries out after us.” - Matthew 15:23
http://www.biblegateway.com/passage/?search=Matthew15:23&version=NKJV
They told Him to send her away. Based on your beliefs, do you think that Jesus would have rebuked them at this point? Saying that she should go because her daughter has been healed?
...
If you said yes, you'd be wrong.
But He answered and said, “
I was not sent except to the lost sheep of the house of Israel.” - Matthew 15:24
http://www.biblegateway.com/passage/?search=Matthew15:24&version=NKJV
Jesus said He was not sent to the Gentiles, He was sent ONLY TO ISRAEL.
In fact, even though
Then she came and worshiped Him, saying, “Lord, help me!” - Matthew 15:25
http://www.biblegateway.com/passage/?search=Matthew15:25&version=NKJV
He STILL refused her,
But He answered and said, “
It is not good to take the children’s bread and throw it to the little dogs.” - Matthew 15:26
http://www.biblegateway.com/passage/?search=Matthew15:26&version=NKJV
He called her a "little dog," because to Jews, Gentiles were just dogs. He said it's not good to take the children's bread (the "children" being Israel) and throw it to the little dogs (the "dogs" being the Gentiles, and He used the diminuitive form of the word for dog (like cigarette, dogette)).
But what she said next shocked Him:
And she said, “Yes, Lord, yet even the little dogs eat the crumbs which fall from their masters’ table.”Then Jesus answered and said to her, “
O woman, great is your faith! Let it be to you as you desire.” And her daughter was healed from that very hour. - Matthew 15:27-28
http://www.biblegateway.com/passage/?search=Matthew15:27-28&version=NKJV
We see this happening a few times throughout the gospels, where a Gentile would come or be brought to Him, and He refused to help them, because He was focused on Israel and not the Gentiles. It was only because her faith in Him was so great that He did anything. But He had to walk a very fine line: Had He healed the woman's daughter too soon, we would have completely missed the point, that He was only sent to Israel, but refuse to heal the daughter and Christians (and people who stand against God) would say that He would have been cruel to her.
Anyways, the point is this:
Jesus Himself said that He was sent only to Israel, and not the Gentiles.
Correct. However, the plan was originally that Israel would be saved, and then go out to the world to teach the world about Jesus. God wanted a "spokesnation" to reach the nations of the world, to teach them about Christ's sacrifice for their sins.
However, when Israel utterly rejected their Messiah (Acts 7:51-60), at the very moment when the Jews killed Stephen, God said, "I've had enough of Israel rejecting Me, that's it, I'm going to cut off Israel, and I'm moving to Plan B."
That was the tipping point. However, it wasn't until a bit later that He was able to cut them off and choose someone to be his spokesperson to the world (aka Saul, who then became Paul) (Acts 9).
The Word of God shows that Jesus taught law, not grace. Not once did Jesus mention grace.
In fact, I challenge you to show me where, during His earthly ministry, Christ taught grace.
Tell me, GT, does this sound like grace to you? or law?
“
For if you forgive men their trespasses, your heavenly Father will also forgive you.But if you do not forgive men their trespasses, neither will your Father forgive your trespasses." - Matthew 6:14-15
http://www.biblegateway.com/passage/?search=Matthew6:14-15&version=NKJV
Tell me GT, how does Jesus saying the above compare/contrast with this:
And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you. - Ephesians 4:32
http://www.biblegateway.com/passage/?search=Ephesians4:32&version=NKJV
Does that sound like law or grace?
Jesus:
Step 1) Forgive others
Step 2) God will forgive you
Paul
Step 1) God has forgiven you
Step 2) Forgive others
Now, I don't know about you, but being a logical person, those two verses seem to contradict one another. I want to hear how you resolve them before I tell you how they in fact do not contradict.
Matthew 5-7 is Christ teaching law, and application of the law during the Millennial Kingdom.
Grace and truth came through Jesus, true. But that doesn't mean that Christ taught grace.
Explain, please. You have not refuted what I said.
You clearly do not understand Romans.
I encourage you to read through Romans a few times, QUICKLY, without trying to apply your beliefs to it.
By "we" do you mean humanity? Or Christians?
You're confusing Romans with Hebrews. Please don't. Romans was written to Gentiles. Hebrews was (SURPISE!) written to the Hebrews.
CHRISTIANS are no longer under the law, but under grace.
NON-CHRISTIANS are under the law, and will be condemned by it.
Again, Hebrews was written to the Hebrews. It was not written to Christians. The law changed many times in the Bible (eg dietary laws).
No, it is the new law for the Hebrews. Christians are not under the law.
You put Christians under the law. You go against what the Bible says in Romans 6:14 and Galatians 5:18. We are dead to it.
But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does. - James 1:25
http://www.biblegateway.com/passage/?search=James1:25&version=NKJV
Doing something to receive a reward?
Hmmm that seems like law... Context? Oh, right:
James, a bondservant of God and of the Lord Jesus Christ,
To the twelve tribes which are scattered abroad: Greetings. - James 1:1
http://www.biblegateway.com/passage/?search=James1:1&version=NKJV
AKA the diaspora, Jews who have been scattered.
GT, it would help your position greatly if you actually knew who the authors of the Bible were writing to, so that you could form your theology based on the Bible, and not try to fit the Bible to your theology.
I think you need to reread that paragraph understanding that James is talking to Jews.
If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well;but if you show partiality, you commit sin, and are convicted by the law as transgressors.For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all.For He who said, “Do not commit adultery,” also said, “Do not murder.” Now if you do not commit adultery, but you do murder, you have become a transgressor of the law.So speak and so do as those who will be judged by the law of liberty.For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment. - James 2:8-13
http://www.biblegateway.com/passage/?search=James2:8-13&version=NKJV
James, a bondservant of God and of the Lord Jesus Christ, To the twelve tribes which are scattered abroad: Greetings. - James 1:1
http://www.biblegateway.com/passage/?search=James1:1&version=NKJV
Again,
To the twelve tribes which are scattered abroad.
I will not reply to this until you read through Romans a few times to get an overview of what is said, because you clearly do not understand what is said in the book.
You really need to work on reading context.
For though I am free from all men, I have made myself a servant to all, that I might win the more;and
to the Jews I became as a Jew, that I might win Jews;
to those who are under the law, as under the law, that I might win those who are under the law;
to those who are without law, as without law (not being without law toward God, but under law toward Christ ), that I might win those who are without law;
to the weak I became as weak, that I might win the weak. I have become all things to all men, that I might by all means save some.Now this I do for the gospel’s sake, that I may be partaker of it with you. - 1 Corinthians 9:19-23
http://www.biblegateway.com/passage/?search=1Corinthians9:19-23&version=NKJV
For though I am free from all men, I have made myself a servant to all, that I might win the more;and to the Jews I became as a Jew, that I might win Jews; to those who are under the law, as under the law, that I might win those who are under the law;to those who are without law, as without law (not being without law toward God, but under law toward Christ ), that I might win those who are without law;to the weak I became as weak, that I might win the weak. I have become all things to all men, that I might by all means save some.Now this I do for the gospel’s sake, that I may be partaker of it with you. - 1 Corinthians 9:19-23
http://www.biblegateway.com/passage/?search=1Corinthians9:19-23&version=NKJV
The "law of Christ" is to love God and love one another.
Where do you find that in Scripture?
Paul said:
“But if, while we seek to be justified by Christ, we ourselves also are found sinners, is Christ therefore a minister of sin? Certainly not!For if I build again those things which I destroyed, I make myself a transgressor.For I through the law died to the law that I might live to God.
I have been crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself for me.I do not set aside the grace of God; for if righteousness comes through the law, then Christ died in vain.” - Galatians 2:17-21
http://www.biblegateway.com/passage/?search=Galatians2:17-21&version=NKJV
We live by faith, not by obedience to any law.